De la demonización al racismo (sobre la deshumanización del otro)
This article initially focuses on the demonization of the other in order to analyze two variants or depictions of the demon: one is mythical, the nourishment of religious- theological discourse, and the other is secularized. In both cases the demon is the representation of evil in itself, in its own...
- Autores:
- Tipo de recurso:
- Fecha de publicación:
- 2023
- Institución:
- Pontificia Universidad Javeriana Cali
- Repositorio:
- Vitela
- Idioma:
- spa
- OAI Identifier:
- oai:vitela.javerianacali.edu.co:11522/161
- Acceso en línea:
- https://revistas.javerianacali.edu.co/index.php/criteriojuridico/article/view/942
https://vitela.javerianacali.edu.co/handle/11522/161
- Palabra clave:
- Otro
mal
deshumanización
demonización
animalización
racismo
juicio racista
religión
filosofía
Other
Evil
Dehumanization
Demonization
Animalization
Racism
Racist judgment
Religion
Philosophy
- Rights
- License
- https://creativecommons.org/licenses/by-nc-nd/4.0
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Bello Reguera, Gabriel2023-03-232023-10-11T03:55:11Z2023-10-11T03:55:11Zhttps://revistas.javerianacali.edu.co/index.php/criteriojuridico/article/view/942https://vitela.javerianacali.edu.co/handle/11522/161This article initially focuses on the demonization of the other in order to analyze two variants or depictions of the demon: one is mythical, the nourishment of religious- theological discourse, and the other is secularized. In both cases the demon is the representation of evil in itself, in its own makeup or root. The first is analyzed in “Occidentalist” discourse, the image that certain Eastern religious and political circles have of the West, used in their politics of violence, and it is completed by the political role played by demonization. The second is the secularization of the demon, and it was proposed by the French philosopher L. Ferry in order to make sense of episodes of extreme violence that exceeded the limits of common sense, episodes which occurred in the Balkans and in Central Africa in the nineteen nineties. The critique of the secularized version of the devil makes way for another explanation of the evil that was apparent in those episodes; it was offered by the American philosopher R. Rorty. Rorty explains this excessive violence, this evil, through animalization and feminization, two new forms of dehumanization. Finally, the limits of Rorty’s theory allow for a fourth kind of dehumanization that he does not explicitly consider: racism. The article ends by analyzing the basic elements of racism: its political func tion, its theoretical and moral structure, and its historical and philosophical development.El artículo se centra, inicialmente, en la demonización del otro para analizar dos variantes o imágenes del demonio: una mítica, alimento del discurso religioso-teológico, y otra secularizada. En ambos casos el demonio es la figuración del mal en sí mismo, en su propia consistencia o raíz. La primera se analiza en el discurso “occidentalista”, la imagen que ciertos círculos religioso-políticos orientales construyen de Occidente, en función de su política de la violencia, y se cierra con la función política de la demonización. La segunda, la secularización del demonio, es construida por el filósofo francés L. Ferry para dar cuenta de episodios de violencia extrema que excede los límites del sentido común ocurridos en la Europa balcánica y en el centro de África en los años 90 del siglo pasado. La crítica de la versión secularizada del demonio da lugar a la entrada en juego de otra explicación del mal realizado en esos mismos episodios, a cargo, a hora, del filósofo norteamericano R. Rorty. Rorty explica esa violencia excesiva, ese mal, mediante la animalización y la feminización, dos nuevas formas de deshumanización. Por último, las limitaciones de la posición de Rorty apuntan a una cuarta modalidad de deshumanización que él no considera formalmente: el racismo. El artículo termina, precisamente, con un análisis de los elementos básicos del racismo: su función política, su estructura teórico-moral y su desarrollo histórico-filosófico.application/pdfspaPontificia Universidad Javeriana Calihttps://revistas.javerianacali.edu.co/index.php/criteriojuridico/article/view/942/797https://creativecommons.org/licenses/by-nc-nd/4.0Criterio Jurídico; Vol. 8 Núm. 2 (2008): Criterio Jurídico; 9-241657-3978Otromaldeshumanizacióndemonizaciónanimalizaciónracismojuicio racistareligiónfilosofíaOtherEvilDehumanizationDemonizationAnimalizationRacismRacist judgmentReligionPhilosophyDe la demonización al racismo (sobre la deshumanización del otro)info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersion11522/161oai:vitela.javerianacali.edu.co:11522/1612024-06-25 05:12:38.701metadata.onlyhttps://vitela.javerianacali.edu.coRepositorio Vitelavitela.mail@javerianacali.edu.co |
dc.title.es-ES.fl_str_mv |
De la demonización al racismo (sobre la deshumanización del otro) |
title |
De la demonización al racismo (sobre la deshumanización del otro) |
spellingShingle |
De la demonización al racismo (sobre la deshumanización del otro) Bello Reguera, Gabriel Otro mal deshumanización demonización animalización racismo juicio racista religión filosofía Other Evil Dehumanization Demonization Animalization Racism Racist judgment Religion Philosophy |
title_short |
De la demonización al racismo (sobre la deshumanización del otro) |
title_full |
De la demonización al racismo (sobre la deshumanización del otro) |
title_fullStr |
De la demonización al racismo (sobre la deshumanización del otro) |
title_full_unstemmed |
De la demonización al racismo (sobre la deshumanización del otro) |
title_sort |
De la demonización al racismo (sobre la deshumanización del otro) |
dc.creator.none.fl_str_mv |
Bello Reguera, Gabriel |
author |
Bello Reguera, Gabriel |
author_facet |
Bello Reguera, Gabriel |
author_role |
author |
dc.subject.es-ES.fl_str_mv |
Otro mal deshumanización demonización animalización racismo juicio racista religión filosofía |
topic |
Otro mal deshumanización demonización animalización racismo juicio racista religión filosofía Other Evil Dehumanization Demonization Animalization Racism Racist judgment Religion Philosophy |
dc.subject.en-US.fl_str_mv |
Other Evil Dehumanization Demonization Animalization Racism Racist judgment Religion Philosophy |
description |
This article initially focuses on the demonization of the other in order to analyze two variants or depictions of the demon: one is mythical, the nourishment of religious- theological discourse, and the other is secularized. In both cases the demon is the representation of evil in itself, in its own makeup or root. The first is analyzed in “Occidentalist” discourse, the image that certain Eastern religious and political circles have of the West, used in their politics of violence, and it is completed by the political role played by demonization. The second is the secularization of the demon, and it was proposed by the French philosopher L. Ferry in order to make sense of episodes of extreme violence that exceeded the limits of common sense, episodes which occurred in the Balkans and in Central Africa in the nineteen nineties. The critique of the secularized version of the devil makes way for another explanation of the evil that was apparent in those episodes; it was offered by the American philosopher R. Rorty. Rorty explains this excessive violence, this evil, through animalization and feminization, two new forms of dehumanization. Finally, the limits of Rorty’s theory allow for a fourth kind of dehumanization that he does not explicitly consider: racism. The article ends by analyzing the basic elements of racism: its political func tion, its theoretical and moral structure, and its historical and philosophical development. |
publishDate |
2023 |
dc.date.accessioned.none.fl_str_mv |
2023-10-11T03:55:11Z |
dc.date.available.none.fl_str_mv |
2023-10-11T03:55:11Z |
dc.date.none.fl_str_mv |
2023-03-23 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
https://revistas.javerianacali.edu.co/index.php/criteriojuridico/article/view/942 |
dc.identifier.uri.none.fl_str_mv |
https://vitela.javerianacali.edu.co/handle/11522/161 |
url |
https://revistas.javerianacali.edu.co/index.php/criteriojuridico/article/view/942 https://vitela.javerianacali.edu.co/handle/11522/161 |
dc.language.none.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://revistas.javerianacali.edu.co/index.php/criteriojuridico/article/view/942/797 |
dc.rights.es-ES.fl_str_mv |
https://creativecommons.org/licenses/by-nc-nd/4.0 |
rights_invalid_str_mv |
https://creativecommons.org/licenses/by-nc-nd/4.0 |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.es-ES.fl_str_mv |
Pontificia Universidad Javeriana Cali |
dc.source.es-ES.fl_str_mv |
Criterio Jurídico; Vol. 8 Núm. 2 (2008): Criterio Jurídico; 9-24 |
dc.source.none.fl_str_mv |
1657-3978 |
institution |
Pontificia Universidad Javeriana Cali |
repository.name.fl_str_mv |
Repositorio Vitela |
repository.mail.fl_str_mv |
vitela.mail@javerianacali.edu.co |
_version_ |
1812095067096088576 |