Teología e interculturalidad
It is necessary therefore to recover a way of life and experience where the depth that exposes the symbol breaks with the reductionism of the practices of our own civilization. Sometimes it is found in our society scarcity of concepts in relation to various practices of different people and cultures...
- Autores:
- Tipo de recurso:
- Fecha de publicación:
- 2023
- Institución:
- Pontificia Universidad Javeriana Cali
- Repositorio:
- Vitela
- Idioma:
- spa
- OAI Identifier:
- oai:vitela.javerianacali.edu.co:11522/424
- Acceso en línea:
- https://revistas.javerianacali.edu.co/index.php/teologiaysociedad/article/view/790
https://vitela.javerianacali.edu.co/handle/11522/424
- Palabra clave:
- Teología
Hermenéutica
Interculturalidad
Religiones
Pluralismo
Theology
Hermeneutics
Multiculturalism
Religion
Pluralism
- Rights
- License
- https://creativecommons.org/licenses/by-nc-nd/4.0
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Carrasquila, Jesús2023-02-092023-10-11T04:08:01Z2023-10-11T04:08:01Zhttps://revistas.javerianacali.edu.co/index.php/teologiaysociedad/article/view/790https://vitela.javerianacali.edu.co/handle/11522/424It is necessary therefore to recover a way of life and experience where the depth that exposes the symbol breaks with the reductionism of the practices of our own civilization. Sometimes it is found in our society scarcity of concepts in relation to various practices of different people and cultures. The reality seems that still overflowing us or is it necessary to design new categories to think that reality changes and challenges. In the case of indigenous we easily highlights some practices that challenge us: the defense of life and territory, the role taken by women in their communities, which redefines the relationship between themselves and the demands for respect for their cultural identity, language and political practice. At this point we should learn much from them. The cross point is not alone in traslating the experiences that each identity, the Christian an Indian, but in fostering experiences that allow or promete shared values that concern all and have to do with life, justice, nature, solidarity, community and the sacred.Es necesario, por tanto, recuperar un tipo de vida y experiencia en donde la profundidad que expone el símbolo rompa con los reduccionismos de las prácticas de nuestra propia civilización. A veces se constata en nuestra sociedad la pobreza de los conceptos en relación con la diversidad de las prácticas de los diferentes pueblos y culturas. La realidad pareciera que nos sigue desbordando o ya es necesario el diseño de nuevas categorías para pensar esa realidad cambiante y desafiante. En el caso de los indígenas, fácilmente se destacan algunas prácticas que nos desafían: la defensa de la vida y del territorio, el rol adquirido por las mujeres en sus comunidades, que redefine la relación entre ellas mismas y las reivindicaciones por que se respeten su identidad cultural, su lengua y su praxis política. En este punto tendríamos que aprender mucho de ellos. El punto intercultural no está solo en traducir las experiencias que tiene cada identidad, la cristiana y la indígena, sino en propiciar experiencias que permitan favorecer valores compartidos o que competen a todos y que tienen que ver con la vida, la justicia, la naturaleza, la solidaridad, la comunidad y lo sagrado.application/pdfspaTeología y SociedadTeología y Sociedadhttps://revistas.javerianacali.edu.co/index.php/teologiaysociedad/article/view/790/658https://creativecommons.org/licenses/by-nc-nd/4.0Teología y Sociedad; No. 8 (2010): Teología y sociedad; 71-87Teología y Sociedad; Núm. 8 (2010): Teología y sociedad; 71-87TeologíaHermenéuticaInterculturalidadReligionesPluralismoTheologyHermeneuticsMulticulturalismReligionPluralismTeología e interculturalidadinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersion"Artículo revisado por pares"11522/424oai:vitela.javerianacali.edu.co:11522/4242024-06-25 05:12:42.021metadata.onlyhttps://vitela.javerianacali.edu.coRepositorio Vitelavitela.mail@javerianacali.edu.co |
| dc.title.es-ES.fl_str_mv |
Teología e interculturalidad |
| title |
Teología e interculturalidad |
| spellingShingle |
Teología e interculturalidad Carrasquila, Jesús Teología Hermenéutica Interculturalidad Religiones Pluralismo Theology Hermeneutics Multiculturalism Religion Pluralism |
| title_short |
Teología e interculturalidad |
| title_full |
Teología e interculturalidad |
| title_fullStr |
Teología e interculturalidad |
| title_full_unstemmed |
Teología e interculturalidad |
| title_sort |
Teología e interculturalidad |
| dc.creator.none.fl_str_mv |
Carrasquila, Jesús |
| author |
Carrasquila, Jesús |
| author_facet |
Carrasquila, Jesús |
| author_role |
author |
| dc.subject.es-ES.fl_str_mv |
Teología Hermenéutica Interculturalidad Religiones Pluralismo |
| topic |
Teología Hermenéutica Interculturalidad Religiones Pluralismo Theology Hermeneutics Multiculturalism Religion Pluralism |
| dc.subject.en-US.fl_str_mv |
Theology Hermeneutics Multiculturalism Religion Pluralism |
| description |
It is necessary therefore to recover a way of life and experience where the depth that exposes the symbol breaks with the reductionism of the practices of our own civilization. Sometimes it is found in our society scarcity of concepts in relation to various practices of different people and cultures. The reality seems that still overflowing us or is it necessary to design new categories to think that reality changes and challenges. In the case of indigenous we easily highlights some practices that challenge us: the defense of life and territory, the role taken by women in their communities, which redefines the relationship between themselves and the demands for respect for their cultural identity, language and political practice. At this point we should learn much from them. The cross point is not alone in traslating the experiences that each identity, the Christian an Indian, but in fostering experiences that allow or promete shared values that concern all and have to do with life, justice, nature, solidarity, community and the sacred. |
| publishDate |
2023 |
| dc.date.accessioned.none.fl_str_mv |
2023-10-11T04:08:01Z |
| dc.date.available.none.fl_str_mv |
2023-10-11T04:08:01Z |
| dc.date.none.fl_str_mv |
2023-02-09 |
| dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
| dc.type.es-ES.fl_str_mv |
"Artículo revisado por pares" |
| status_str |
publishedVersion |
| dc.identifier.none.fl_str_mv |
https://revistas.javerianacali.edu.co/index.php/teologiaysociedad/article/view/790 |
| dc.identifier.uri.none.fl_str_mv |
https://vitela.javerianacali.edu.co/handle/11522/424 |
| url |
https://revistas.javerianacali.edu.co/index.php/teologiaysociedad/article/view/790 https://vitela.javerianacali.edu.co/handle/11522/424 |
| dc.language.none.fl_str_mv |
spa |
| language |
spa |
| dc.relation.none.fl_str_mv |
https://revistas.javerianacali.edu.co/index.php/teologiaysociedad/article/view/790/658 |
| dc.rights.es-ES.fl_str_mv |
https://creativecommons.org/licenses/by-nc-nd/4.0 |
| rights_invalid_str_mv |
https://creativecommons.org/licenses/by-nc-nd/4.0 |
| dc.format.none.fl_str_mv |
application/pdf |
| dc.publisher.en-US.fl_str_mv |
Teología y Sociedad |
| dc.publisher.es-ES.fl_str_mv |
Teología y Sociedad |
| dc.source.en-US.fl_str_mv |
Teología y Sociedad; No. 8 (2010): Teología y sociedad; 71-87 |
| dc.source.es-ES.fl_str_mv |
Teología y Sociedad; Núm. 8 (2010): Teología y sociedad; 71-87 |
| institution |
Pontificia Universidad Javeriana Cali |
| repository.name.fl_str_mv |
Repositorio Vitela |
| repository.mail.fl_str_mv |
vitela.mail@javerianacali.edu.co |
| _version_ |
1808493683876560896 |