Culture-bearing women : the black women renaissance and cultural nationalism
The idea for this book grew out of my ongoing fascination with cultures of the Black Atlantic and my observation of two apparently parallel phenomena taking place at the end of the 20th century: the Black Women’s Renaissance (BWR) of the United States and the “literary blossoming” (1989 anthology He...
- Autores:
- Tipo de recurso:
- Book
- Fecha de publicación:
- 2019
- Institución:
- Universidad de Bogotá Jorge Tadeo Lozano
- Repositorio:
- Expeditio: repositorio UTadeo
- Idioma:
- eng
- OAI Identifier:
- oai:expeditiorepositorio.utadeo.edu.co:20.500.12010/15799
- Acceso en línea:
- https://www.degruyter.com/document/doi/10.1515/9788395609558/html
http://hdl.handle.net/20.500.12010/15799
https://doi.org/10.1515/9788395609558
- Palabra clave:
- Culture-bearing women
Cultural nationalism
Derechos de la mujer
Discriminación
Nacionalismo y feminismo
- Rights
- License
- Abierto (Texto Completo)
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dc.title.spa.fl_str_mv |
Culture-bearing women : the black women renaissance and cultural nationalism |
title |
Culture-bearing women : the black women renaissance and cultural nationalism |
spellingShingle |
Culture-bearing women : the black women renaissance and cultural nationalism Culture-bearing women Cultural nationalism Derechos de la mujer Discriminación Nacionalismo y feminismo |
title_short |
Culture-bearing women : the black women renaissance and cultural nationalism |
title_full |
Culture-bearing women : the black women renaissance and cultural nationalism |
title_fullStr |
Culture-bearing women : the black women renaissance and cultural nationalism |
title_full_unstemmed |
Culture-bearing women : the black women renaissance and cultural nationalism |
title_sort |
Culture-bearing women : the black women renaissance and cultural nationalism |
dc.contributor.advisor.none.fl_str_mv |
Grzegorek, Katarzyna Leverton, Adam |
dc.subject.spa.fl_str_mv |
Culture-bearing women Cultural nationalism |
topic |
Culture-bearing women Cultural nationalism Derechos de la mujer Discriminación Nacionalismo y feminismo |
dc.subject.lemb.spa.fl_str_mv |
Derechos de la mujer Discriminación Nacionalismo y feminismo |
description |
The idea for this book grew out of my ongoing fascination with cultures of the Black Atlantic and my observation of two apparently parallel phenomena taking place at the end of the 20th century: the Black Women’s Renaissance (BWR) of the United States and the “literary blossoming” (1989 anthology Her True-True Name) of Caribbean female fiction. The BWR began in the 1970s and continued into the 1980s, while the Caribbean blossoming reached its height in the 1980s. As the Caribbean critic Selwyn R. Cudjoe has observed, that rise of diasporic African and postcolonial women’s writing should not be viewed in isolation. The flowering of talent among Caribbean women writers was “a part of a much larger expression of women’s realities that [was] taking place in the postcolonial and civil rights era in the United States” (Caribbean Women Writers 5-6). In other words, these two literary movements came to fruition in the aftermath of the civil rights and feminist struggles of black people in the US and across the entire postcolonial world.1 Admittedly, “Caribbean female fiction” is a very broad term describing authors of different races: Creole women (like Jean Rhys) and mixed-race women (like Michelle Cliff); women writing in different languages (like the very famous francophone Maryse Condé); and women domiciled in different countries, such as France (Condé), the UK (Grace Nichols), Canada (Marlene NourbeSe Philip) or the United States. My study will address Anglophone African Caribbean writers living in the US, such as Paule Marshall and Audre Lorde, who were born into the families of Caribbean immigrants and have been integrated into the African American literary tradition, as well as immigrant writers, such as Jamaica Kincaid or Michelle Cliff, who retained their interest in their postcolonial Caribbean motherlands. Due to their residence in the US, these African Caribbean writers were participants in the same black literary culture as African American women writers, and their writing represented a conver- gence of diverse literary traditions. During the BWR, these African Caribbean writers built “inter-American bridges” that helped to “make sense of a common fragmented history” (Coser, Bridging the Americas 4) of black peoples in the Americas. |
publishDate |
2019 |
dc.date.created.none.fl_str_mv |
2019 |
dc.date.accessioned.none.fl_str_mv |
2020-11-18T20:35:19Z |
dc.date.available.none.fl_str_mv |
2020-11-18T20:35:19Z |
dc.type.coar.spa.fl_str_mv |
http://purl.org/coar/resource_type/c_2f33 |
format |
http://purl.org/coar/resource_type/c_2f33 |
dc.identifier.isbn.none.fl_str_mv |
978-83-956095-5-8 |
dc.identifier.other.none.fl_str_mv |
https://www.degruyter.com/document/doi/10.1515/9788395609558/html |
dc.identifier.uri.none.fl_str_mv |
http://hdl.handle.net/20.500.12010/15799 |
dc.identifier.doi.none.fl_str_mv |
https://doi.org/10.1515/9788395609558 |
identifier_str_mv |
978-83-956095-5-8 |
url |
https://www.degruyter.com/document/doi/10.1515/9788395609558/html http://hdl.handle.net/20.500.12010/15799 https://doi.org/10.1515/9788395609558 |
dc.language.iso.spa.fl_str_mv |
eng |
language |
eng |
dc.rights.coar.fl_str_mv |
http://purl.org/coar/access_right/c_abf2 |
dc.rights.local.spa.fl_str_mv |
Abierto (Texto Completo) |
dc.rights.creativecommons.none.fl_str_mv |
https://creativecommons.org/licenses/by-nc-nd/4.0/ |
rights_invalid_str_mv |
Abierto (Texto Completo) https://creativecommons.org/licenses/by-nc-nd/4.0/ http://purl.org/coar/access_right/c_abf2 |
dc.format.extent.spa.fl_str_mv |
218 páginas |
dc.format.mimetype.spa.fl_str_mv |
application/pdf |
dc.publisher.spa.fl_str_mv |
Gruyter |
institution |
Universidad de Bogotá Jorge Tadeo Lozano |
bitstream.url.fl_str_mv |
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spelling |
Grzegorek, KatarzynaLeverton, AdamPenier, Izabella2020-11-18T20:35:19Z2020-11-18T20:35:19Z2019978-83-956095-5-8https://www.degruyter.com/document/doi/10.1515/9788395609558/htmlhttp://hdl.handle.net/20.500.12010/15799https://doi.org/10.1515/9788395609558The idea for this book grew out of my ongoing fascination with cultures of the Black Atlantic and my observation of two apparently parallel phenomena taking place at the end of the 20th century: the Black Women’s Renaissance (BWR) of the United States and the “literary blossoming” (1989 anthology Her True-True Name) of Caribbean female fiction. The BWR began in the 1970s and continued into the 1980s, while the Caribbean blossoming reached its height in the 1980s. As the Caribbean critic Selwyn R. Cudjoe has observed, that rise of diasporic African and postcolonial women’s writing should not be viewed in isolation. The flowering of talent among Caribbean women writers was “a part of a much larger expression of women’s realities that [was] taking place in the postcolonial and civil rights era in the United States” (Caribbean Women Writers 5-6). In other words, these two literary movements came to fruition in the aftermath of the civil rights and feminist struggles of black people in the US and across the entire postcolonial world.1 Admittedly, “Caribbean female fiction” is a very broad term describing authors of different races: Creole women (like Jean Rhys) and mixed-race women (like Michelle Cliff); women writing in different languages (like the very famous francophone Maryse Condé); and women domiciled in different countries, such as France (Condé), the UK (Grace Nichols), Canada (Marlene NourbeSe Philip) or the United States. My study will address Anglophone African Caribbean writers living in the US, such as Paule Marshall and Audre Lorde, who were born into the families of Caribbean immigrants and have been integrated into the African American literary tradition, as well as immigrant writers, such as Jamaica Kincaid or Michelle Cliff, who retained their interest in their postcolonial Caribbean motherlands. Due to their residence in the US, these African Caribbean writers were participants in the same black literary culture as African American women writers, and their writing represented a conver- gence of diverse literary traditions. During the BWR, these African Caribbean writers built “inter-American bridges” that helped to “make sense of a common fragmented history” (Coser, Bridging the Americas 4) of black peoples in the Americas.218 páginasapplication/pdfengGruyterCulture-bearing womenCultural nationalismDerechos de la mujerDiscriminaciónNacionalismo y feminismoCulture-bearing women : the black women renaissance and cultural nationalismAbierto (Texto Completo)https://creativecommons.org/licenses/by-nc-nd/4.0/http://purl.org/coar/access_right/c_abf2http://purl.org/coar/resource_type/c_2f33ORIGINAL[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdf[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdfVer libroapplication/pdf957652https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/1/%5b9788395609558%20-%20Culture-bearing%20Women%5d%20Culture-bearing%20Women.pdf166e309406e6fc0d7929762ec595bf0fMD51open accessTHUMBNAIL[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdf.jpg[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdf.jpgIM Thumbnailimage/jpeg3951https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/3/%5b9788395609558%20-%20Culture-bearing%20Women%5d%20Culture-bearing%20Women.pdf.jpg1f47bca2fab35a60d9e548e7b331a47dMD53open accessLICENSElicense.txtlicense.txttext/plain; charset=utf-82938https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/2/license.txtabceeb1c943c50d3343516f9dbfc110fMD52open access20.500.12010/15799oai:expeditiorepositorio.utadeo.edu.co:20.500.12010/157992021-02-25 16:53:09.763open accessRepositorio Institucional - Universidad Jorge Tadeo Lozanoexpeditio@utadeo.edu.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 |