Culture-bearing women : the black women renaissance and cultural nationalism

The idea for this book grew out of my ongoing fascination with cultures of the Black Atlantic and my observation of two apparently parallel phenomena taking place at the end of the 20th century: the Black Women’s Renaissance (BWR) of the United States and the “literary blossoming” (1989 anthology He...

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Autores:
Tipo de recurso:
Book
Fecha de publicación:
2019
Institución:
Universidad de Bogotá Jorge Tadeo Lozano
Repositorio:
Expeditio: repositorio UTadeo
Idioma:
eng
OAI Identifier:
oai:expeditiorepositorio.utadeo.edu.co:20.500.12010/15799
Acceso en línea:
https://www.degruyter.com/document/doi/10.1515/9788395609558/html
http://hdl.handle.net/20.500.12010/15799
https://doi.org/10.1515/9788395609558
Palabra clave:
Culture-bearing women
Cultural nationalism
Derechos de la mujer
Discriminación
Nacionalismo y feminismo
Rights
License
Abierto (Texto Completo)
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dc.title.spa.fl_str_mv Culture-bearing women : the black women renaissance and cultural nationalism
title Culture-bearing women : the black women renaissance and cultural nationalism
spellingShingle Culture-bearing women : the black women renaissance and cultural nationalism
Culture-bearing women
Cultural nationalism
Derechos de la mujer
Discriminación
Nacionalismo y feminismo
title_short Culture-bearing women : the black women renaissance and cultural nationalism
title_full Culture-bearing women : the black women renaissance and cultural nationalism
title_fullStr Culture-bearing women : the black women renaissance and cultural nationalism
title_full_unstemmed Culture-bearing women : the black women renaissance and cultural nationalism
title_sort Culture-bearing women : the black women renaissance and cultural nationalism
dc.contributor.advisor.none.fl_str_mv Grzegorek, Katarzyna
Leverton, Adam
dc.subject.spa.fl_str_mv Culture-bearing women
Cultural nationalism
topic Culture-bearing women
Cultural nationalism
Derechos de la mujer
Discriminación
Nacionalismo y feminismo
dc.subject.lemb.spa.fl_str_mv Derechos de la mujer
Discriminación
Nacionalismo y feminismo
description The idea for this book grew out of my ongoing fascination with cultures of the Black Atlantic and my observation of two apparently parallel phenomena taking place at the end of the 20th century: the Black Women’s Renaissance (BWR) of the United States and the “literary blossoming” (1989 anthology Her True-True Name) of Caribbean female fiction. The BWR began in the 1970s and continued into the 1980s, while the Caribbean blossoming reached its height in the 1980s. As the Caribbean critic Selwyn R. Cudjoe has observed, that rise of diasporic African and postcolonial women’s writing should not be viewed in isolation. The flowering of talent among Caribbean women writers was “a part of a much larger expression of women’s realities that [was] taking place in the postcolonial and civil rights era in the United States” (Caribbean Women Writers 5-6). In other words, these two literary movements came to fruition in the aftermath of the civil rights and feminist struggles of black people in the US and across the entire postcolonial world.1 Admittedly, “Caribbean female fiction” is a very broad term describing authors of different races: Creole women (like Jean Rhys) and mixed-race women (like Michelle Cliff); women writing in different languages (like the very famous francophone Maryse Condé); and women domiciled in different countries, such as France (Condé), the UK (Grace Nichols), Canada (Marlene NourbeSe Philip) or the United States. My study will address Anglophone African Caribbean writers living in the US, such as Paule Marshall and Audre Lorde, who were born into the families of Caribbean immigrants and have been integrated into the African American literary tradition, as well as immigrant writers, such as Jamaica Kincaid or Michelle Cliff, who retained their interest in their postcolonial Caribbean motherlands. Due to their residence in the US, these African Caribbean writers were participants in the same black literary culture as African American women writers, and their writing represented a conver- gence of diverse literary traditions. During the BWR, these African Caribbean writers built “inter-American bridges” that helped to “make sense of a common fragmented history” (Coser, Bridging the Americas 4) of black peoples in the Americas.
publishDate 2019
dc.date.created.none.fl_str_mv 2019
dc.date.accessioned.none.fl_str_mv 2020-11-18T20:35:19Z
dc.date.available.none.fl_str_mv 2020-11-18T20:35:19Z
dc.type.coar.spa.fl_str_mv http://purl.org/coar/resource_type/c_2f33
format http://purl.org/coar/resource_type/c_2f33
dc.identifier.isbn.none.fl_str_mv 978-83-956095-5-8
dc.identifier.other.none.fl_str_mv https://www.degruyter.com/document/doi/10.1515/9788395609558/html
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/20.500.12010/15799
dc.identifier.doi.none.fl_str_mv https://doi.org/10.1515/9788395609558
identifier_str_mv 978-83-956095-5-8
url https://www.degruyter.com/document/doi/10.1515/9788395609558/html
http://hdl.handle.net/20.500.12010/15799
https://doi.org/10.1515/9788395609558
dc.language.iso.spa.fl_str_mv eng
language eng
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.rights.local.spa.fl_str_mv Abierto (Texto Completo)
dc.rights.creativecommons.none.fl_str_mv https://creativecommons.org/licenses/by-nc-nd/4.0/
rights_invalid_str_mv Abierto (Texto Completo)
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dc.format.extent.spa.fl_str_mv 218 páginas
dc.format.mimetype.spa.fl_str_mv application/pdf
dc.publisher.spa.fl_str_mv Gruyter
institution Universidad de Bogotá Jorge Tadeo Lozano
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https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/3/%5b9788395609558%20-%20Culture-bearing%20Women%5d%20Culture-bearing%20Women.pdf.jpg
https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/2/license.txt
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spelling Grzegorek, KatarzynaLeverton, AdamPenier, Izabella2020-11-18T20:35:19Z2020-11-18T20:35:19Z2019978-83-956095-5-8https://www.degruyter.com/document/doi/10.1515/9788395609558/htmlhttp://hdl.handle.net/20.500.12010/15799https://doi.org/10.1515/9788395609558The idea for this book grew out of my ongoing fascination with cultures of the Black Atlantic and my observation of two apparently parallel phenomena taking place at the end of the 20th century: the Black Women’s Renaissance (BWR) of the United States and the “literary blossoming” (1989 anthology Her True-True Name) of Caribbean female fiction. The BWR began in the 1970s and continued into the 1980s, while the Caribbean blossoming reached its height in the 1980s. As the Caribbean critic Selwyn R. Cudjoe has observed, that rise of diasporic African and postcolonial women’s writing should not be viewed in isolation. The flowering of talent among Caribbean women writers was “a part of a much larger expression of women’s realities that [was] taking place in the postcolonial and civil rights era in the United States” (Caribbean Women Writers 5-6). In other words, these two literary movements came to fruition in the aftermath of the civil rights and feminist struggles of black people in the US and across the entire postcolonial world.1 Admittedly, “Caribbean female fiction” is a very broad term describing authors of different races: Creole women (like Jean Rhys) and mixed-race women (like Michelle Cliff); women writing in different languages (like the very famous francophone Maryse Condé); and women domiciled in different countries, such as France (Condé), the UK (Grace Nichols), Canada (Marlene NourbeSe Philip) or the United States. My study will address Anglophone African Caribbean writers living in the US, such as Paule Marshall and Audre Lorde, who were born into the families of Caribbean immigrants and have been integrated into the African American literary tradition, as well as immigrant writers, such as Jamaica Kincaid or Michelle Cliff, who retained their interest in their postcolonial Caribbean motherlands. Due to their residence in the US, these African Caribbean writers were participants in the same black literary culture as African American women writers, and their writing represented a conver- gence of diverse literary traditions. During the BWR, these African Caribbean writers built “inter-American bridges” that helped to “make sense of a common fragmented history” (Coser, Bridging the Americas 4) of black peoples in the Americas.218 páginasapplication/pdfengGruyterCulture-bearing womenCultural nationalismDerechos de la mujerDiscriminaciónNacionalismo y feminismoCulture-bearing women : the black women renaissance and cultural nationalismAbierto (Texto Completo)https://creativecommons.org/licenses/by-nc-nd/4.0/http://purl.org/coar/access_right/c_abf2http://purl.org/coar/resource_type/c_2f33ORIGINAL[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdf[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdfVer libroapplication/pdf957652https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/1/%5b9788395609558%20-%20Culture-bearing%20Women%5d%20Culture-bearing%20Women.pdf166e309406e6fc0d7929762ec595bf0fMD51open accessTHUMBNAIL[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdf.jpg[9788395609558 - Culture-bearing Women] Culture-bearing Women.pdf.jpgIM Thumbnailimage/jpeg3951https://expeditiorepositorio.utadeo.edu.co/bitstream/20.500.12010/15799/3/%5b9788395609558%20-%20Culture-bearing%20Women%5d%20Culture-bearing%20Women.pdf.jpg1f47bca2fab35a60d9e548e7b331a47dMD53open accessLICENSElicense.txtlicense.txttext/plain; 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