The end of empire : a politics of transition in Britain and India

We must abandon the rubric of national cinemas if we are to consider the multiple, conjunctural pressures applied by decolonization on the political entities of an imperial state and its colony. Declining British imperialism, in- creasing U.S. hegemony, and internal nationalist factions implicated B...

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Autores:
Tipo de recurso:
Book
Fecha de publicación:
2006
Institución:
Universidad de Bogotá Jorge Tadeo Lozano
Repositorio:
Expeditio: repositorio UTadeo
Idioma:
eng
OAI Identifier:
oai:expeditiorepositorio.utadeo.edu.co:20.500.12010/16093
Acceso en línea:
https://muse.jhu.edu/book/64015
http://hdl.handle.net/20.500.12010/16093
Palabra clave:
Politics of transition
Britain and India
Movimientos de independencia y autonomía
Descolonización
Imperialismo
Rights
License
Abierto (Texto Completo)
Description
Summary:We must abandon the rubric of national cinemas if we are to consider the multiple, conjunctural pressures applied by decolonization on the political entities of an imperial state and its colony. Declining British imperialism, in- creasing U.S. hegemony, and internal nationalist factions implicated Britain and India in each other’s affairs, shaping state policies, domestic markets, and emergent cinemas in both regions. A parallel narration of their inter- twined histories clarifies the global function of cinema during late colonial- ism by interrogating the consequences of a redistribution of political power in plural and linked cultural contexts. In 1931 Winston Churchill spoke to the Council of Conservative Associates in Britain, explaining his resistance to granting India dominion status. ‘‘To abandon India to the rule of Brahmins would be an act of cruel and wicked negligence. . . . These Brahmins who mouth and patter the principles of West- ern Liberalism . . . are the same Brahmins who deny the primary rights of existence to nearly sixty million of their own countrymen whom they call ‘un- touchable’ . . . and then in a moment they turn around and begin chopping logic with Mill or pledging the rights of man with Rousseau.’’