La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault

Within a liberal philosophical tradition, the concept of what is "human" has been used to justify a certain ideal model of the world, as well as a series of ethical and political normative criteria which are object of an agreement that, to some extent, is prevailing in our modern Western s...

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Autores:
Pedraza Benavides, Valeria
Tipo de recurso:
Trabajo de grado de pregrado
Fecha de publicación:
2017
Institución:
Universidad de los Andes
Repositorio:
Séneca: repositorio Uniandes
Idioma:
spa
OAI Identifier:
oai:repositorio.uniandes.edu.co:1992/61469
Acceso en línea:
http://hdl.handle.net/1992/61469
Palabra clave:
Dignidad
Filosofía del liberalismo
Filosofía política
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openAccess
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http://creativecommons.org/licenses/by/4.0/
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dc.title.spa.fl_str_mv La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
title La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
spellingShingle La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
Dignidad
Filosofía del liberalismo
Filosofía política
title_short La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
title_full La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
title_fullStr La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
title_full_unstemmed La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
title_sort La genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel Foucault
dc.creator.fl_str_mv Pedraza Benavides, Valeria
dc.contributor.advisor.none.fl_str_mv Manrique Ospina, Carlos Andrés
dc.contributor.author.none.fl_str_mv Pedraza Benavides, Valeria
dc.contributor.jury.none.fl_str_mv Arango Rivadeneira, Rodolfo
dc.subject.keyword.spa.fl_str_mv Dignidad
Filosofía del liberalismo
Filosofía política
topic Dignidad
Filosofía del liberalismo
Filosofía política
description Within a liberal philosophical tradition, the concept of what is "human" has been used to justify a certain ideal model of the world, as well as a series of ethical and political normative criteria which are object of an agreement that, to some extent, is prevailing in our modern Western societies. A contemporary example of such philosophy is found in the texts of Martha Nussbaum and Jèurgen Habermas, who argue that the only way to guarantee the dignity of each human being is by promoting the liberal principles in every nation. In this defense of "the human", these thinkers presuppose certain notions of what is "really human", of the law, of how the political agents should behave, etc. without acknowledging the processes through which these notions have become dominant and unquestionable throughout history. In this work, I criticize the way in which these authors seem to disregard that the concept of what is "human", and the normative criteria arising from it, are historically constituted and particular of a modern way of thinking. In order to do this, I focus on the genealogical critique of Talal Asad towards secularism in Formations of the secular, as well as towards the defenders of the human rights speech in On suicide bombing. Based on these texts, I argue that such speech identifies the human being with the subject of rights and that it leads to a certain exercise of violence that is unnoticed, but that operates on those subjects who do not fit completely into de model of the citizen in a democratic society. However, since I do not think that a critique of this type involves abandoning the ideal of a fairer world -ideal that is pursued by authors such as Habermas and Nussbaum-, I approach the question of how to think the political subject from a perspective that, without being normative, motivates to take on the challenge of conceiving and making visible other ways of being political subjects and of defending values such as freedom, dignity or justice.
publishDate 2017
dc.date.issued.spa.fl_str_mv 2017
dc.date.accessioned.none.fl_str_mv 2022-09-26T22:22:00Z
dc.date.available.none.fl_str_mv 2022-09-26T22:22:00Z
dc.type.spa.fl_str_mv Trabajo de grado - Pregrado
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dc.publisher.program.spa.fl_str_mv Filosofía
dc.publisher.faculty.spa.fl_str_mv Facultad de Ciencias Sociales
dc.publisher.department.spa.fl_str_mv Departamento de Filosofía
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spelling Al consultar y hacer uso de este recurso, está aceptando las condiciones de uso establecidas por los autores.http://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Manrique Ospina, Carlos Andrésvirtual::20297-1Pedraza Benavides, Valeria235988f2-ca55-4686-a974-961a72635db6500Arango Rivadeneira, Rodolfo2022-09-26T22:22:00Z2022-09-26T22:22:00Z2017http://hdl.handle.net/1992/61469instname:Universidad de los Andesreponame:Repositorio Institucional Sénecarepourl:https://repositorio.uniandes.edu.co/795168-1001Within a liberal philosophical tradition, the concept of what is "human" has been used to justify a certain ideal model of the world, as well as a series of ethical and political normative criteria which are object of an agreement that, to some extent, is prevailing in our modern Western societies. A contemporary example of such philosophy is found in the texts of Martha Nussbaum and Jèurgen Habermas, who argue that the only way to guarantee the dignity of each human being is by promoting the liberal principles in every nation. In this defense of "the human", these thinkers presuppose certain notions of what is "really human", of the law, of how the political agents should behave, etc. without acknowledging the processes through which these notions have become dominant and unquestionable throughout history. In this work, I criticize the way in which these authors seem to disregard that the concept of what is "human", and the normative criteria arising from it, are historically constituted and particular of a modern way of thinking. In order to do this, I focus on the genealogical critique of Talal Asad towards secularism in Formations of the secular, as well as towards the defenders of the human rights speech in On suicide bombing. Based on these texts, I argue that such speech identifies the human being with the subject of rights and that it leads to a certain exercise of violence that is unnoticed, but that operates on those subjects who do not fit completely into de model of the citizen in a democratic society. However, since I do not think that a critique of this type involves abandoning the ideal of a fairer world -ideal that is pursued by authors such as Habermas and Nussbaum-, I approach the question of how to think the political subject from a perspective that, without being normative, motivates to take on the challenge of conceiving and making visible other ways of being political subjects and of defending values such as freedom, dignity or justice.Dentro de una tradición filosófica liberal, el concepto de "lo humano" ha servido como fundamento de un ideal de mundo y de unos criterios normativos éticos y políticos en torno a los cuales se ha consolidado un acuerdo, hasta cierto punto prevaleciente, en nuestras sociedades occidentales y modernas. Un ejemplo contemporáneo de este tipo de pensamiento se encuentra en los textos de Martha Nussbaum y Jèurgen Habermas, quienes sostienen que la única manera de garantizar la dignidad de cada ser humano es promoviendo los principios liberales en todas las naciones. En esta defensa de "lo humano" dichos pensadores presuponen ciertas nociones de lo que es "propiamente humano", del derecho, de cómo deben comportarse los agentes políticos, etc. sin reconocer que éstas se han establecido como dominantes e incuestionables a lo largo de la historia. En este trabajo problematizo la manera en la que, desde aquel enfoque, parece desatenderse a cómo dicha concepción de "lo humano", y los criterios normativos que de ella se derivan, son históricamente constituidos y propios de un horizonte de comprensión moderno. Para ello, parto de la crítica genealógica que Talal Asad formula al secularismo en Formations of the secular y al discurso humanista de los defensores de los derechos humanos en On suicide bombing. Lo anterior, para mostrar cómo dicho discurso identifica al ser humano con el sujeto de derechos y tiene como efecto un ejercicio de la violencia que pasa desapercibido, pero que opera sobre sujetos que no encajan completamente en el modelo de ciudadano de una sociedad democrática. No obstante, puesto que no considero que una crítica de este tipo implique abandonar el ideal de un mundo más justo -que persiguen autores como Habermas y Nussbaum-, me pregunto por cómo pensar el sujeto político desde una perspectiva que, sin ser normativa, motive a asumir el reto de concebir y visibilizar otro tipo de sujetos políticos y de luchas por la libertad, la dignidad o la justicia.--Tomado del Formato de Documento de Grado.FilósofoPregrado42 hojasapplication/pdfspaUniversidad de los AndesFilosofíaFacultad de Ciencias SocialesDepartamento de FilosofíaLa genealogía como ejercicio desestabilizante : una crítica al concepto liberal de "lo humano" desde Talal asad y Michel FoucaultTrabajo de grado - Pregradoinfo:eu-repo/semantics/bachelorThesisinfo:eu-repo/semantics/acceptedVersionhttp://purl.org/coar/resource_type/c_7a1fTexthttp://purl.org/redcol/resource_type/TPDignidadFilosofía del liberalismoFilosofía política201224999Publicationc464b661-3463-4b2b-9f60-1b1df60e4ea0virtual::20297-1c464b661-3463-4b2b-9f60-1b1df60e4ea0virtual::20297-1https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001368991virtual::20297-1TEXT12951.pdf.txt12951.pdf.txtExtracted texttext/plain116229https://repositorio.uniandes.edu.co/bitstreams/b12a9455-e6b5-4263-81e8-b05932640af4/download14097a4050a7acc0969537883a7d564fMD52ORIGINAL12951.pdfapplication/pdf432615https://repositorio.uniandes.edu.co/bitstreams/204cb59a-d734-4577-a0fd-5de7eff37779/download5bc583f35c466bc0c59df6c44af75513MD51THUMBNAIL12951.pdf.jpg12951.pdf.jpgIM Thumbnailimage/jpeg17448https://repositorio.uniandes.edu.co/bitstreams/c78668a7-b896-440c-9610-1ddb4eb5c972/download0a4af9eeaaaae0390737f3c0d98b8218MD531992/61469oai:repositorio.uniandes.edu.co:1992/614692024-12-04 16:28:54.531http://creativecommons.org/licenses/by/4.0/open.accesshttps://repositorio.uniandes.edu.coRepositorio institucional Sénecaadminrepositorio@uniandes.edu.co