Legitimation and delegitimation of state violence on social media: the case of University of Cauca
This thesis examines the legitimation and delegitimation of state violence on social media in the case of a student protest at the University of Cauca. To this end, it examines 8421 tweets in order to unravel the specific cultural references and discursive strategies that can be used for legitimizin...
- Autores:
-
Tutkal, Serhat
- Tipo de recurso:
- Doctoral thesis
- Fecha de publicación:
- 2023
- Institución:
- Universidad Nacional de Colombia
- Repositorio:
- Universidad Nacional de Colombia
- Idioma:
- eng
- OAI Identifier:
- oai:repositorio.unal.edu.co:unal/83681
- Palabra clave:
- University of Cauca
State violence
Legitimation
Nonviolence
Student movements
Critical discourse studies
Universidad del Cauca
Social media
Estudios críticos del discurso
Redes sociales
Violencia estatal
Legitimación
La no violencia
Movimientos estudiantiles
No violencia
Medios de comunicación de masas
Movimiento estudiantil
Nonviolence
Mass media
Student movements
- Rights
- openAccess
- License
- Atribución-NoComercial-SinDerivadas 4.0 Internacional
id |
UNACIONAL2_d202652e847981debdcf6c31b5a02ff2 |
---|---|
oai_identifier_str |
oai:repositorio.unal.edu.co:unal/83681 |
network_acronym_str |
UNACIONAL2 |
network_name_str |
Universidad Nacional de Colombia |
repository_id_str |
|
dc.title.eng.fl_str_mv |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
dc.title.translated.spa.fl_str_mv |
Legitimación y deslegitimación de la violencia estatal en las redes sociales: el caso de la Universidad del Cauca |
title |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
spellingShingle |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca University of Cauca State violence Legitimation Nonviolence Student movements Critical discourse studies Universidad del Cauca Social media Estudios críticos del discurso Redes sociales Violencia estatal Legitimación La no violencia Movimientos estudiantiles No violencia Medios de comunicación de masas Movimiento estudiantil Nonviolence Mass media Student movements |
title_short |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
title_full |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
title_fullStr |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
title_full_unstemmed |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
title_sort |
Legitimation and delegitimation of state violence on social media: the case of University of Cauca |
dc.creator.fl_str_mv |
Tutkal, Serhat |
dc.contributor.advisor.spa.fl_str_mv |
Pardo Abril, Neyla Graciela |
dc.contributor.author.spa.fl_str_mv |
Tutkal, Serhat |
dc.contributor.researchgroup.spa.fl_str_mv |
Grupo Colombiano de Análisis del Discurso Mediático |
dc.contributor.orcid.spa.fl_str_mv |
Tutkal, Serhat [0000-0003-2882-4186] |
dc.contributor.scopus.spa.fl_str_mv |
Tutkal, Serhat [57217048861] |
dc.contributor.researchgate.spa.fl_str_mv |
Tutkal, Serhat [Serhat-Tutkal] |
dc.contributor.googlescholar.spa.fl_str_mv |
Tutkal, Serhat [kLIkAhEAAAAJ] |
dc.subject.proposal.eng.fl_str_mv |
University of Cauca State violence Legitimation Nonviolence Student movements Critical discourse studies |
topic |
University of Cauca State violence Legitimation Nonviolence Student movements Critical discourse studies Universidad del Cauca Social media Estudios críticos del discurso Redes sociales Violencia estatal Legitimación La no violencia Movimientos estudiantiles No violencia Medios de comunicación de masas Movimiento estudiantil Nonviolence Mass media Student movements |
dc.subject.proposal.spa.fl_str_mv |
Universidad del Cauca Social media Estudios críticos del discurso Redes sociales Violencia estatal Legitimación La no violencia Movimientos estudiantiles |
dc.subject.unesco.spa.fl_str_mv |
No violencia Medios de comunicación de masas Movimiento estudiantil |
dc.subject.unesco.eng.fl_str_mv |
Nonviolence Mass media Student movements |
description |
This thesis examines the legitimation and delegitimation of state violence on social media in the case of a student protest at the University of Cauca. To this end, it examines 8421 tweets in order to unravel the specific cultural references and discursive strategies that can be used for legitimizing or delegitimizing the state violence. It conducts qualitative analysis of all tweets by using the general categories of authorization, moral evaluation, rationalization, and dehumanization. Located within the Critical Discourse Studies (CDS), this research especially focuses on the specific mechanisms of delegitimizing social actors, in order to be able to develop discursive strategies that can allow for their re-legitimation. Conceptualizing the 'legitimacy' and 'illegitimacy' of violence as a fluid state instead of a fixed description, this thesis suggests that legitimation and delegitimation of violence are continuous processes, which means that the legitimacy or illegitimacy of a violent act can be changed by making cultural references and using adequate discursive strategies to the context. Since political violence can be legitimized only if other alternatives of conflict resolution or peaceful coexistence are shown to be unlikely, legitimizing political violence usually requires delegitimizing the possible peaceful means of conflict resolution. The four main categories employed in this research and numerous discursive strategies based on them can result in negative other-presentation, which can legitimize exercising violence toward the negatively presented social actors. By examining these strategies, the aim is to find ways that can allow for promoting nonviolence in the Colombian context. |
publishDate |
2023 |
dc.date.accessioned.none.fl_str_mv |
2023-03-31T16:12:27Z |
dc.date.available.none.fl_str_mv |
2023-03-31T16:12:27Z |
dc.date.issued.none.fl_str_mv |
2023 |
dc.type.spa.fl_str_mv |
Trabajo de grado - Doctorado |
dc.type.driver.spa.fl_str_mv |
info:eu-repo/semantics/doctoralThesis |
dc.type.version.spa.fl_str_mv |
info:eu-repo/semantics/acceptedVersion |
dc.type.coar.spa.fl_str_mv |
http://purl.org/coar/resource_type/c_db06 |
dc.type.content.spa.fl_str_mv |
Text |
dc.type.redcol.spa.fl_str_mv |
http://purl.org/redcol/resource_type/TD |
format |
http://purl.org/coar/resource_type/c_db06 |
status_str |
acceptedVersion |
dc.identifier.uri.none.fl_str_mv |
https://repositorio.unal.edu.co/handle/unal/83681 |
dc.identifier.instname.spa.fl_str_mv |
Universidad Nacional de Colombia |
dc.identifier.reponame.spa.fl_str_mv |
Repositorio Institucional Universidad Nacional de Colombia |
dc.identifier.repourl.spa.fl_str_mv |
https://repositorio.unal.edu.co/ |
url |
https://repositorio.unal.edu.co/handle/unal/83681 https://repositorio.unal.edu.co/ |
identifier_str_mv |
Universidad Nacional de Colombia Repositorio Institucional Universidad Nacional de Colombia |
dc.language.iso.spa.fl_str_mv |
eng |
language |
eng |
dc.relation.references.spa.fl_str_mv |
Abramson, K. (2009). A Sentimentalist‘s Defense of Contempt, Shame, and Disdain. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 189–215). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0009 Acebedo Restrepo, J. C. (2013). El insulto político en los foros de los lectores de la prensa digital colombiana. Signo y Pensamiento, 32(62), 48–63. Acevedo Tarazona, Á., & Malte Arévalo, R. H. (2017). Movimiento estudiantil y gobernabilidad universitaria en Colombia: 1910-1972. In R. Marsiske (Ed.), Movimientos estudiantiles: en la historia de América Latina V (pp. 209–247). Iisue. Aciksoz, S. C. (2016). Medical Humanitarianism Under Atmospheric Violence: Health Professionals in the 2013 Gezi Protests in Turkey. Culture, Medicine, and Psychiatry, 40(2), 198–222. https://doi.org/10.1007/s11013-015-9467-2 Acua Rodriguez, O. Y. (2016). Augusto Ramírez Moreno y el Fascismo en Colombia. Una expresión de 'cultura política' en la década de los años treinta. XXVII Congreso Nacional de Estudios Electorales. Adams, C. J. (2018). Neither man nor beast: Feminism and the defense of animals. Bloomsbury Publishing. Adelman, M., & Ruggi, L. (2016). The sociology of the body. Current Sociology, 64(6), 907–930. https://doi.org/10.1177/0011392115596561 Adorno, T. W. (2001). Problems of Moral Philosophy (T. Schröder (ed.)). Stanford University Press. Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press. Aguilera Peña, M. (2013). Guerrilla y población civil: Trayectoria de las Farc 1949-2013. Centro Nacional de Memoria Histórica. Ahmed, S. (2004). The Cultural Politics of Emotion. Edinburgh University Press. Ahmed, W., Bath, P. A., & Demartini, G. (2017). Using Twitter as a Data Source: An Overview of Ethical, Legal, and Methodological Challenges. In K. Woodfield (Ed.), The Ethics of Online Research (Advances in Research Ethics and Integrity, Vol. 2) (pp. 79–107). Emerald Publishing Limited. https://doi.org/10.1108/S2398-601820180000002004 Akbaba, Y., & Taydas, Z. (2011). Does Religious Discrimination Promote Dissent? A Quantitative Analysis. Ethnopolitics, 10(3–4), 271–295. https://doi.org/10.1080/17449057.2011.561988 Aktürk, Ş. (2022). Nationalism and Religion in Comparative Perspective: A New Typology of National-Religious Configurations. Nationalities Papers, 50(2), 205–218. https://doi.org/10.1017/nps.2021.17 Aleti, T., Pallant, J. I., Tuan, A., & van Laer, T. (2019). Tweeting with the Stars: Automated Text Analysis of the Effect of Celebrity Social Media Communications on Consumer Word of Mouth. Journal of Interactive Marketing, 48, 17–32. https://doi.org/10.1016/j.intmar.2019.03.003 Alexander, J. C. (2001). Toward a Sociology of Evil: Getting beyond Modernist Common Sense about the Alternative to "the Good." In M. Pía Lara (Ed.), Rethinking Evil: Contemporary Perspectives (pp. 153–172). University of California Press. Alexander, J. C. (2003). The Meanings of Social Life: A Cultural Sociology. Oxford University Press. Alexander, J. C. (2006). The Civil Sphere. Oxford University Press. Alexander, J. C. (2010). The Performance of Politics: Obama’s Victory and the Democratic Struggle for Power. Oxford University Press. Alexander, J. C., & Mast, J. L. (2006). Introduction: symbolic action in theory and practice: the cultural pragmatics of symbolic action. In J. C. Alexander, B. Giesen, & J. L. Mast (Eds.), Social Performance: Symbolic Action, Cultural Pragmatics, and Ritual (pp. 1–28). Cambridge University Press. Alvarez, M. (2017). Are Character Traits Dispositions? Royal Institute of Philosophy Supplement, 80, 69–86. https://doi.org/10.1017/S1358246117000029 Alves, J. A. (2019). "Esa paz blanca, esa paz de muerte": Peacetime, Wartime, and Black Impossible Chronos in Postconflict Colombia. The Journal of Latin American and Caribbean Anthropology, 24(3), 653–671. https://doi.org/10.1111/jlca.12424 Anderson, G. D., & Overby, R. (2021). The Impact of Rape Myths and Current Events on the Well-Being of Sexual Violence Survivors. Violence Against Women, 27(9), 1379–1401. https://doi.org/10.1177/1077801220937782 Anderson, K. (2000). 'The Beast within': Race, Humanity, and Animality. Environment and Planning D: Society and Space, 18(3), 301–320. https://doi.org/10.1068/d229 Andrighetto, L., Riva, P., Gabbiadini, A., & Volpato, C. (2016). Excluded From All Humanity: Animal Metaphors Exacerbate the Consequences of Social Exclusion. Journal of Language and Social Psychology, 35(6), 628–644. https://doi.org/10.1177/0261927X16632267 Angermuller, J., Maingueneau, D., & Wodak, R. (2014). The discourse studies reader: Main currents in theory and analysis. John Benjamins Publishing Company. https://doi.org/10.1075/z.184 Antonio Bravo, K. (2022a). Ecuador y la rebelión de octubre de 2019. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 15–36). Universidad de las Fuerzas Armadas - ESPE Antonio Bravo, K. (2022b). Introducción. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 9–14). Universidad de las Fuerzas Armadas - ESPE. Antonio Bravo, K., & Alvear Villarroel, F. (2022). El paro nacional en Colombia 2019-2021: Entre la rumba, la protesta y la cohesión. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 69–92). Universidad de las Fuerzas Armadas - ESPE. Aquinas, S. T. (1947). Summa Theologica. Christian Classics. https://ccel.org/ccel/aquinas/summa/summa.i.html Arana Toscano, C. (2022). Narrativas en discursos de opinión sobre la protesta social en Colombia. Un análisis de artículos de opinión desde la semiótica narrativa. Discurso & Sociedad, 16(3), 527–548. Arango Gaviria, L. G. (2006). Jóvenes en la universidad: Género, clase e identidad profesional. Universidad Nacional de Colombia. Archila, M. (2012). El movimiento estudiantil en Colombia, una mirada histórica. OSAL, 13(31), 71–103. Archila Neira, M., & Roncancio, E. (2021). Violencia en la Universidad Nacional de Colombia, 1958-2018. REVISTA CONTROVERSIA, 217, 387–434. https://doi.org/10.54118/controver.vi217.1243 Arendt, H. (1998). The Human Condition. The University of Chicago Press. Arévalo, J. M. (2016). "Las Hurdes están más arriba"; "Las Hurdes están más abajo"...: Territorio, grupo social e identidad. Etnicex: Revista de Estudios Etnográficos, 8, 19–34. Arias, R. (1998). Los sucesos del 9 de abril de 1948 como legitimadores de la violencia oficial. Historia Crítica, 17, 39–46. Arluke, A. (2006). Just a dog: Understanding animal cruelty and ourselves. Temple University Press. Arrázola Caicedo, R. (2019). Palenque: primer pueblo libre de América. Cuéllar Editores. Asad, T. (2007). On Suicide Bombing. Columbia University Press. Atehortúa Cruz, A. L. (2020). El movimiento universitario de 2018: ¿histórico? In R. García Duarte & J. A. Wilches Tinjacá (Eds.), La educación superior en Colombia: retos y perspectivas en el siglo XXI (pp. 141–163). Universidad Distrital Francisco José de Caldas. Aydınlık, Y. (2021). National fantasy, impossible gaze: the Kurdish question in popular Turkish cinema. Turkish Studies, 22(1), 120–140. https://doi.org/10.1080/14683849.2020.1743691 Baptista, J. P., Correia, E., Gradim, A., & Piñeiro-Naval, V. (2021). The Influence of Political Ideology on Fake News Belief: The Portuguese Case. Publications, 9(2), 23. https://doi.org/10.3390/publications9020023 Baptista, J. P., & Gradim, A. (2021). "Brave New World" of Fake News: How It Works. Javnost - The Public, 28(4), 426–443. https://doi.org/10.1080/13183222.2021.1861409 Bar-Tal, D. (1989). Delegitimization: The Extreme Case of Stereotyping and Prejudice. In D. Bar-Tal, C. F. Graumann, A. W. Kruglanski, & W. Stroebe (Eds.), Stereotyping and Prejudice: Changing Conceptions (pp. 169–182). Springer. Bar-Tal, D. (1990). Causes and Consequences of Delegitimization: Models of Conflict and Ethnocentrism. Journal of Social Issues, 46(1), 65–81. https://doi.org/10.1111/j.1540-4560.1990.tb00272.x Bar-Tal, D., & Hammack Jr., P. L. (2012). Conflict, Delegitimization, and Violence. In L. R. Tropp (Ed.), The Oxford Handbook of Intergroup Conflict (pp. 30–53). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199747672.013.0003 Barrett, M. (2017). Dehumanization and the War in East Africa. Journal of War and Culture Studies, 10(3), 238–252. https://doi.org/10.1080/17526272.2017.1315702 Barthes, R. (1972). Mythologies. The Noonday Press. Basedau, M., Fox, J., Pierskalla, J. H., Strüver, G., & Vüllers, J. (2017). Does discrimination breed grievances—and do grievances breed violence? New evidence from an analysis of religious minorities in developing countries. Conflict Management and Peace Science, 34(3), 217–239. https://doi.org/10.1177/0738894215581329 Bastian, B., Laham, S. M., Wilson, S., Haslam, N., & Koval, P. (2011). Blaming, praising, and protecting our humanity: The implications of everyday dehumanization for judgments of moral status. British Journal of Social Psychology, 50(3), 469–483. https://doi.org/10.1348/014466610X521383 Bauman, Z. (2000). Liquid Modernity. Polity Press. Bauman, Z. (2008). Modernity and the Holocaust. Polity Press. Beetham, D. (1991). The Legitimation of Power. Palgrave Macmillan. Bell, M. (2005). A Woman‘s Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia, 20(4), 80–93. https://doi.org/10.1111/j.1527-2001.2005.tb00537.x Beltrán V., M. Á. (1997). Guerra y política en Colombia. Estudios Latinoamericanos, 4(7), 127–141. Beltrán Villegas, M. Á. (2019). La dictadura de Rojas Pinilla (1953-1957) y la construcción del "enemigo interno" en Colombia: el caso de los estudiantes y campesinos. Revista Universitaria de Historia Militar, 8(17), 20–47. Ben‐Ze‘ev, A. (2009). The Thing Called Emotion. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 41–62). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0003 Benjamin, W. (1986). Critique of Violence. In P. Demetz (Ed.), Reflections: Essays, Aphorisms, Autobiographical Writings (pp. 277–300). Schocken Books. Berents, H., & Ten Have, C. (2017). Navigating Violence: Fear and Everyday Life in Colombia and Mexico. International Journal for Crime, Justice and Social Democracy, 6(1), 103–117. https://doi.org/10.5204/ijcjsd.v6i1.373 Berger, P. L., & Luckmann, T. (1991). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Penguin Books. Beyribey, T. (2020). Medico-political metaphors of counter-terrorism: The case of Turkey. Critical Studies on Terrorism, 13(3), 418–440. https://doi.org/10.1080/17539153.2020.1791388 Blair, E. (2005). La violencia frente a los nuevos lugares y/o los "otros" de la cultura. Nueva Antropologiıa, 20(65), 13–28. Bloch, E. (1996). The Principle of Hope Volume One. The MIT Press. Bobbio, N. (1989). Democracy and Dictatorship: The Nature and Limits of State Power. University of Minnesota Press. Bock, J. G. (2012). The Technology of Nonviolence: Social Media and Violence Prevention. The MIT Press. Bogain, A. (2017). Security in the name of human rights: the discursive legitimation strategies of the war on terror in France. Critical Studies on Terrorism, 10(3), 476–500. https://doi.org/10.1080/17539153.2017.1311093 Bolívar, A. (2008). "Cachorro del imperio" versus "Cachorro de Fidel": los insultos en la política latinoamericana. Discurso & Sociedad, 2(1), 1–38. Bourdieu, P. (1975). The specificity of the scientific field and the social conditions of the progress of reason. Social Science Information, 14(6), 19–47. https://doi.org/10.1177/053901847501400602 Bourdieu, P. (1997). Anexo 1. La ilusión biográfica. In Razones prácticas: Sobre la teoría de la acción (pp. 74–83). Anagrama. Bourdieu, P. (2000). Pascalian Meditations. Stanford University Press. Bracke, S. (2016). Bouncing back: Vulnerability and resistance in times of resilience. In J. Butler, Z. Gambetti, & L. Sabsay (Eds.), Vulnerability in Resistance: Towards a Feminist Theory of Resistance and Agency (pp. 52–75). Duke University Press. Bringsrud Fekjær, S. (2014). Police students‘ social background, attitudes and career plans. Policing: An International Journal of Police Strategies & Management, 37(3), 467–483. https://doi.org/10.1108/PIJPSM-06-2011-0057 Brown, W. (2009). Neoliberalism and the End of Liberal Democracy. In Edgework: Critical essays on knowledge and politics (pp. 37–59). Princeton University Press. Brown, W. (2015). Undoing the Demos: Neoliberalism’s Stealth Revolution. Zone Books. Bucciarelli, M., & Johnson-Laird, P. N. (2019). Emotions and beliefs about morality can change one another. Acta Psychologica, 198, 102880. https://doi.org/10.1016/j.actpsy.2019.102880 Burke, S., & Goodman, S. (2012). 'Bring back Hitler‘s gas chambers': Asylum seeking, Nazis and Facebook – a discursive analysis. Discourse & Society, 23(1), 19–33. https://doi.org/10.1177/0957926511431036 Burkell, J., Regan, P. M., & Steeves, V. (2022). Privacy, Consent, and Confidentiality in Social Media Research. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 715–725). SAGE. Bustamante, P., Jashnani, G., & Stoudt, B. G. (2019). Cumulative Dehumanization in Everyday Policing: The Psychological, Affective, and Material Consequences of Discretionary Arrests. Analyses of Social Issues and Public Policy, 19(1), 305–348. https://doi.org/10.1111/asap.12187 Butler, J. (2004). Precarious life: the powers of mourning and violence. Verso. Butler, J. (2006). Critique, Coercion, and Sacred Life in Benjamin‘s "Critique of Violence." In H. De Vries & L. E. Sullivan (Eds.), Political theologies: Public religions in a post-secular world (pp. 201–219). Fordham University Press. Butler, J. (2009). Frames of war: When is life grievable? Verso. Butler, J. (2020). The Force of Nonviolence: An Ethico-Political Bind. Verso. Campbell, M., & Vollhardt, J. R. (2014). Fighting the Good Fight. Personality and Social Psychology Bulletin, 40(1), 16–33. https://doi.org/10.1177/0146167213500997 Carballeda, A. J. M. (2012). Política social, multiculturalismo e intervención en lo social: pensando en Latinoamérica. Debate Público, 2(4), 33–40. Cárdenas Neira, C. (2014). Representación de la acción política de los estudiantes chilenos. Movilización de significados en redes sociales. Última Década, 40, 57–84. Carson, T. L. (2010). Lying and Deception: Theory and Practice. Oxford University Press. Caruso, L. N., & Beltrán Villegas, M. Á. (2020). Estado, violencia y protesta en Colombia en tiempos de pandemia: entre la profundización del modelo neoliberal y la disputa de la hegemonía política. In Estados Alterados: Reconfiguraciones estatales, luchas políticas y crisis orgánica en tiempos de pandemia. Cassell, A. K. (1991). Santa Lucia as patroness of sight: hagiography, iconography, and Dante. Dante Studies, with the Annual Report of the Dante Society, 109, 71–88. Castelao-Huerta, I. (2021). Efectos Problemáticos de la Neoliberalización de las Universidades Públicas en Colombia. UNIPLURIVERSIDAD, 21(1), 1–18. https://doi.org/10.17533/udea.unipluri.21.1.03 Castelao Huerta, I., & Temiahuatl. (2017). Colores de rebeldía y resistencia: Arte callejero por la verdad y la justicia en el caso Ayotzinapa. In P. Restrepo, J. C. Valencia, & C. Maldonado Rivera (Eds.), Comunicación y sociedades en movimiento: la revolución sí está sucediendo (pp. 289–323). Ediciones Ciespal. Castelao, I., & Viveros, E. (2014). El uso de las redes sociales como instrumento de organización en movilizaciones sociales: el caso de #YoSoy132 en México. In J. C. Valencia Rincón & C. P. García Corredor (Eds.), Movimientos sociales e internet (pp. 183–201). Editorial Pontificia Universidad Javeriana. Castellanos, E. (2014). Discurso e ideología de Álvaro Uribe Vélez sobre las guerrillas colombianas y su impacto en los procesos de paz en Colombia. Discurso & Sociedad, 8(2), 182–209. Castillo Guzmán, E., & Ocoró Loango, A. (2019). Dominación cruzada: racismos y violencias de género en la educación superior colombiana. Nómadas, 51, 259–267. https://doi.org/10.30578/nomadas.n51a15 Çelebi, E., Adam-Troian, J., & Mahfud, Y. (2022). Positive Links Between Exposure to Police Violence, PTSD, and Depression Symptoms Among Yellow Vests Protesters in France. Journal of Interpersonal Violence, 37(5–6), 2267–2288. https://doi.org/10.1177/0886260520935863 Cepeda, I. (2006). Genocidio político: el caso de la Unión Patriótica en Colombia. Revista Cetil, 1(2), 101–112. Chan, N. K. M., Kim, J. Y., & Leung, V. (2022). COVID-19 and Asian Americans: How Elite Messaging and Social Exclusion Shape Partisan Attitudes. Perspectives on Politics, 20(2), 618–634. https://doi.org/10.1017/S1537592721003091 Chandra, Y., & Shang, L. (2019). An Overview of R and RQDA: An Open-Source CAQDAS Platform. In Qualitative Research Using R: A Systematic Approach (pp. 47–51). Springer Nature Singapore. https://doi.org/10.1007/978-981-13-3170-1_4 Charaudeau, P. (2002). A communicative conception of discourse. Discourse Studies, 4(3), 301–318. https://doi.org/10.1177/14614456020040030301 Charaudeau, P. (2009). La argumentación persuasiva. El ejemplo del discurso político. In M. Shiro, P. Bentivoglio, & F. de Erlich (Eds.), Haciendo discurso. Homenaje a Adriana bolivar (pp. 277–295). Universidad Central De Venezuela. Chen, M., & Flowerdew, J. (2019). Discriminatory discursive strategies in online comments on YouTube videos on the Hong Kong Umbrella Movement by Mainland and Hong Kong Chinese. Discourse & Society, 30(6), 549–572. https://doi.org/10.1177/0957926519870046 Cheng, T. (2021). Social media, socialization, and pursuing legitimation of police violence. Criminology, 59(3), 391–418. https://doi.org/10.1111/1745-9125.12277 Chica-Olmo, J., Sánchez, A., & Sepúlveda-Murillo, F. H. (2020). Assessing Colombia‘s policy of socio-economic stratification: An intra-city study of self-reported quality of life. Cities, 97, 102560. https://doi.org/10.1016/j.cities.2019.102560 Chilton, P. (2004). Analysing political discourse: Theory and practice. Routledge. Chiluwa, I. (2012). Social media networks and the discourse of resistance: A sociolinguistic CDA of Biafra online discourses. Discourse & Society, 23(3), 217–244. https://doi.org/10.1177/0957926511433478 Christie, D. J., & Noor, N. M. (2017). Humanising and Dehumanising the Other: Ethnic Conflict in Malaysia. In M. Seedat, S. Suffla, & D. J. Christie (Eds.), Enlarging the Scope of Peace Psychology: African and World-Regional Contributions (pp. 109–157). Springer. https://doi.org/10.1007/978-3-319-45289-0_7 Chu, R.-X., & Huang, C.-T. (2019). Indigenous peoples in public media: A critical discourse analysis of the human zoo case. Discourse & Society, 30(4), 395–411. https://doi.org/10.1177/0957926519837392 Citron, D. K. (2014). Hate Crimes in Cyberspace. Harvard University Press. Clastres, P. (1994). Archeology of Violence. Semiotext(e). Cleuziou, J., & Direnberger, L. (2016). Gender and nation in post-Soviet Central Asia: From national narratives to women‘s practices. Nationalities Papers, 44(2), 195–206. https://doi.org/10.1080/00905992.2015.1082997 Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022a). Colombia adentro-Relatos territoriales sobre el conflicto armado: Dinámicas urbanas de la guerra. Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022b). Hay futuro si hay verdad: Hallazgos y recomendaciones de la Comisión de la Verdad de Colombia. Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022c). No matarás: Relato histórico del conflicto armado. Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022d). Resistir no es aguantar: Violencias y daños contra los pueblos étnicos de Colombia. Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022e). Sufrir la guerra y rehacer la vida: Impactos, afrontamientos y resistencias. Cornejo Salinas, G., Martínez, J., & Vidal-Ortiz, S. (2020). LGBT Studies Without LGBT Studies: Mapping Alternative Pathways in Perú and Colombia. Journal of Homosexuality, 67(3), 417–434. https://doi.org/10.1080/00918369.2018.1534411 Correa Ramírez, J. J. (2009). El discurso del civismo en Pereira o la "'sacralidad'" de lo público durante el siglo XX. Historelo. Revista de Historia Regional y Local, 1(2), 7–31. Cortés Ibáñez, E. A. (2014). Feminización y subalternización del otro enemigo. Construcción y destrucción de corporalidades en contextos de conflicto armado y violencia extrema. Colombia Internacional, 80, 57–82. https://doi.org/10.7440/colombiaint80.2014.03 Cox, D., Levine, M., & Newman, S. (2009). Politics Most Unusual: Violence, Sovereignty and Demcocracy in the “War on Terror.” Palgrave Macmillan. Crosset, V., Tanner, S., & Campana, A. (2019). Researching far right groups on Twitter: Methodological challenges 2.0. New Media & Society, 21(4), 939–961. https://doi.org/10.1177/1461444818817306 Cruz Rodríguez, E. (2008). La abolición de la esclavitud y la formación de lo público-político en Colombia 1821-1851. Memoria y Sociedad, 12(25), 55–75. Cruz Rodríguez, E. (2015a). El derecho a la protesta social en Colombia. Pensamiento Jurídico, 42, 47–69. Cruz Rodríguez, E. (2015b). El posconflicto y los desafíos de la protesta social en Colombia. Ciudad Paz-Ando, 8(1), 84. https://doi.org/10.14483/udistrital.jour.cpaz.2015.1.a05 Cruz Rodríguez, E. (2016). Pensar el movimiento estudiantil. Revista Ciencias Humanas, 13(01), 65–80. Cruz Rodríguez, E. (2022). Las movilizaciones sociales durante el gobierno de Iván Duque. Colombia, 2018- 2022. Cambios y Permanencias, 13(2), 1–18. Cuéllar Sarmiento, S. (2009). Entre la hacienda y la sociedad civil: lógicas culturales de la guerra en Colombia. Universidad Nacional de Colombia. Dahl, R. A. (1998). On Democracy. Yale University Press. Dalsklev, M., & Kunst, J. R. (2015). The effect of disgust-eliciting media portrayals on outgroup dehumanization and support of deportation in a Norwegian sample. International Journal of Intercultural Relations, 47, 28–40. https://doi.org/10.1016/j.ijintrel.2015.03.028 de la Fuente, J. R. (2002). Academic freedom and social responsibility. In Higher Education Policy. https://doi.org/10.1016/S0952-8733(02)00022-3 de Moraes, R. F. (2022). Demagoguery, populism, and foreign policy rhetoric: evidence from Jair Bolsonaro‘s tweets. Contemporary Politics, 1–27. https://doi.org/10.1080/13569775.2022.2126155 Denno, D. W. (1990). Biology and violence: From birth to adulthood. Cambridge University Press. DeSteno, D., Condon, P., & Dickens, L. (2016). Gratitude and Compassion. In L. FeldMan Barrett, M. Lewis, & J. M. Haviland (Eds.), Handbook of Emotions (pp. 835–846). The Guilford Press. Diniz, E., Castro, P., Bousfield, A., & Figueira Bernardes, S. (2020). Classism and dehumanization in chronic pain: A qualitative study of nurses‘ inferences about women of different socio‐economic status. British Journal of Health Psychology, 25(1), 152–170. https://doi.org/10.1111/bjhp.12399 dos Santos Gutterres, A. (2014). "It‘s Not Easy, I Ask for Public Mobility and the Government Sends Skull Against Me": An Intimate Account of the Political Protests in Rio de Janeiro (June & July, 2013). Anthropological Quarterly, 87(3), 901–918. Douzinas, C. (2019). The Radical Philosophy of Rights. Routledge. Drange, E.-M. D., Hasund, I. K., & Stenström, A.-B. (2014). "Your mum! "Teenagers‘ swearing by mother in English, Spanish and Norwegian. International Journal of Corpus Linguistics, 19(1), 29–59. https://doi.org/10.1075/ijcl.19.1.02dra Duffy, H. (2012). Human Rights Cases in Sub-regional African Courts: Towards Justice for Victims or Just More Fragmentation? In L. van den Herik & C. Stahn (Eds.), The Diversification and Fragmentation of International Criminal Law (pp. 163–186). Martinus Nijhoff Publishers. Duncombe, C. (2019). The Politics of Twitter: Emotions and the Power of Social Media. International Political Sociology, 13(4), 409–429. https://doi.org/10.1093/ips/olz013 Duque Daza, J. (2017). Colombia 1958-1990: dos transiciones con democratización frustrada en un contexto de violencia. Revista Latinoamericana de Política Comparada, 12, 103–141. Durkheim, E. (1995). The Elementary Forms of Religious Life. The Free Press. Ecevitoğlu, P. (2012). Namus Töre ve İktidar. Dipnot Yayınları. Elmas, T., Overdorf, R., & Aberer, K. (2021). A Dataset of State-Censored Tweets. http://arxiv.org/abs/2101.05919 Engels, F. (2010). The origin of the family, private property and the state. Penguin Books. Eschmann, R., Groshek, J., Chanderdatt, R., Chang, K., & Whyte, M. (2020). Making a Microaggression: Using Big Data and Qualitative Analysis to Map the Reproduction and Disruption of Microaggressions through Social Media. Social Media + Society, 6(4), 205630512097571. https://doi.org/10.1177/2056305120975716 Escudero Muñoz, J. M. (2003). La calidad de la educación: controversias y retos para la Educación Pública. Educatio, 20–21, 21–38. Espinosa Bonilla, A. (2014). Frames y Prácticas Discursivas entre Estado y poblaciones negras en Colombia: Racismo Estructural y Derechos Humanos. Universitas Humanística, 78(78). https://doi.org/10.11144/Javeriana.UH78.fpde Esses, V. M., Medianu, S., & Lawson, A. S. (2013). Uncertainty, Threat, and the Role of the Media in Promoting the Dehumanization of Immigrants and Refugees. Journal of Social Issues. https://doi.org/10.1111/josi.12027 Fairclough, N. (1996). Technologisation of discourse. In C. R. Caldas-Coulthard & M. Coulthard (Eds.), Texts and practices: Readings in critical discourse analysis (pp. 71–83). Routledge. Fairclough, N. (2010). Critical discourse analysis: The critical study of language. Routledge. Fajardo, C. (2016). Colombia y su interminable paternalismo feudal. Artelogie, 9, 1–18. https://doi.org/10.4000/artelogie.344 Fallis, D., & Mathiesen, K. (2019). Fake news is counterfeit news. Inquiry, 1–20. https://doi.org/10.1080/0020174X.2019.1688179 Fals-Borda, O. (2009). Cómo investigar la realidad para transformarla. In V. M. Moncayo (Ed.), Una sociología sentipensante para América Latina (pp. 253–301). CLACSO. Fanon, F. (2004). The Wretched of the Earth. Grove Press. Faulkner, N., & Bliuc, A.-M. (2016). 'It‘s okay to be racist': moral disengagement in online discussions of racist incidents in Australia. Ethnic and Racial Studies, 39(14), 2545–2563. https://doi.org/10.1080/01419870.2016.1171370 Feinberg, W. (2012). The Idea of a Public Education. Review of Research in Education, 36, 1–22. https://doi.org/10.3102/0091732X11421114 Ferguson, P. (2016). The politics of productivity growth in Australia. Australian Journal of Political Science, 51(1), 17–33. https://doi.org/10.1080/10361146.2015.1111861 Ferrell, J. (1999). Cultural criminology. Annual Review of Sociology, 25(1), 395–418. https://doi.org/10.1146/annurev.soc.25.1.395 Fiesler, C., & Proferes, N. (2018). "Participant" Perceptions of Twitter Research Ethics. Social Media + Society, 4(1), 205630511876336. https://doi.org/10.1177/2056305118763366 Fischer, C. (2016). Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland. Signs: Journal of Women in Culture and Society, 41(4), 821–843. https://doi.org/10.1086/685117 Fiske, S. T. (2021). How status and interdependence explain different forms of dehumanization. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 245–259). Routledge. Fleming, P. (2021). Dark Academia: How Universities Die. Pluto Press. Fortunato, L., & Galassi, M. (2021). The case for free and open source software in research and scholarship. Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences, 379(2197), rsta.2020.0079. https://doi.org/10.1098/rsta.2020.0079 Foucault, M. (1978). The history of sexuality: An introduction, volume I. Random House. Foucault, M. (1980a). Revolutionary Action: "Until Now." In D. F. Bouchard (Ed.), Language, counter-memory, practice (pp. 218–233). Cornell University Press. Foucault, M. (1980b). Two Lectures. In C. Gordon (Ed.), Power/Knowledge: Selected Interviews and Other Writings, 1972-1977 (pp. 78–108). Pantheon Books. Foucault, M. (1992). El orden del discurso. Tusquets Editores. Foucault, M. (1997). The ethics of the concern of the self as a practice of freedom. In Ethics: Essential works of Foucault 1954-1984, vol. 1 (pp. 281–301). The New Press. Foucault, M. (2002a). The subject and power. In Power: Essential works of Foucault 1954-1984 (pp. 326–348). Penguin Books. Foucault, M. (2002b). Truth and power. In Power: Essential works of Foucault 1954-1984 (pp. 111–133). Penguin Books. Foucault, M. (2005). Society Must Be Defended: Lectures at the Collége de France, 1975-76. Picador. Foucault, M. (2008). The Birth of Biopolitics: Lectures at the Collége de France, 1978-79. Palgrave Macmillan. Foucault, M. (2009). Security, Territory, Population. Palgrave Macmillan. Foucault, M. (2010). The government of self and others: Lectures at the Collège de France 1982–1983. Palgrave Macmillan. Frankman, M. J. (2002). La mente indisciplinada: la imaginación liberada. In A. Flórez-Malagón & C. Millán de Benavides (Eds.), Desafíos de la transdisciplinariedad (pp. 96–104). Editorial Pontificia Universidad Javeriana. Freire, P. (1974). Educación, liberación e iglesia. In Teología negra, teología de la liberación (pp. 13–48). Ediciones Sígueme. Freire, P. (2000). Pedagogy of the Oppressed. Bloomsbury Publishing. Freire, P. (2014). Pedagogía de la esperanza: unreencuentro con la pedagogía del oprimido. siglo veintiuno. Frevert, U. (2016). The History of Emotions. In L. Feldman Barrett, M. Lewis, & J. M. Haviland-Jones (Eds.), Handbook of Emotions (pp. 49–65). The Guilford Press. Frye, M. (1983). The politics of reality: Essays in feminist theory. The Crossing Press. Gajic, T. (2008). Francoist Legality: On the Crisis of Authority and the Limits of Liberalism in Jesús Fueyo and José Ortega y Gasset. The European Legacy, 13(2), 161–174. https://doi.org/10.1080/10848770801913115 Gallagher, R. J., Reagan, A. J., Danforth, C. M., & Dodds, P. S. (2018). Divergent discourse between protests and counter-protests: #BlackLivesMatter and #AllLivesMatter. PLOS ONE, 13(4), e0195644. https://doi.org/10.1371/journal.pone.0195644 Gallego Galvis, S. X., Gayón Tavera, D. R., & Alzate Pongutá, J. F. (2021). El lenguaje político en Twitter durante la segunda vuelta presidencial Colombia 2018. Anagramas Rumbos y Sentidos de La Comunicación, 20(39), 107–127. https://doi.org/10.22395/angr.v20n39a5 Galtung, J. (1990). Cultural Violence. Journal of Peace Research, 27(3), 291–305. https://doi.org/10.1177/0022343390027003005 Galtung, J. (1996). Peace by Peaceful Means: Peace and Conflict, Development and Civilization. PRIO. Galtung, J., & Fischer, D. (2013). Johan Galtung: Pioneer of peace research. Springer. Gamboa Gutiérrez, L. (2019). El reajuste de la derecha colombiana. El éxito electoral del uribismo. Colombia Internacional, 99, 187–214. https://doi.org/10.7440/colombiaint99.2019.07 Garcia-Peña Jaramillo, D. (2005). La relación del Estado colombiano con el fenómeno paramilitar: por el esclarecimiento histórico. Análisis Político, 53, 58–76. García-Sánchez, E., Benetti, P. R., Higa, G. L., Alvarez, M. C., & Gomez-Nieto, E. (2021). Political discourses, ideologies, and online coalitions in the Brazilian Congress on Twitter during 2019. New Media & Society, 1–23. https://doi.org/10.1177/14614448211017920 García Marrugo, A. I. (2021). Victims‘ voice and representation in the Colombian press: 'Dead of a Lesser God.' Discourse & Communication, 15(3), 260–280. https://doi.org/10.1177/1750481321989845 Geertz, C. (1973). The Interpretation of Cultures: Selected Essays. Basic Books. Genov, N. (1986). The Rationality of Social Action and Social Systems. International Sociology, 1(1), 37–52. https://doi.org/10.1177/026858098600100104 Ghea, M. E., & Vialey, P. (2021). El falseamiento de la información como menosprecio de la democracia. Actas de Periodismo y Comunicación Social, 7(2), 1–9. Gilchrist, H. R. (2018). Higher education as a human right. Wash. U. Global Stud. L. Rev., 17, 645–676. Girard, R. (1979). Violence and the Sacred. The Johns Hopkins University Press. Gomez-Suarez, A. (2020). A Short History of Anti-Communist Violence in Colombia (1930-2018): Rupture with the Past or Rebranding. In C. Gerlach & C. Six (Eds.), The Palgrave Handbook of Anti-Communist Persecutions (pp. 383–403). Gónzalez Sancho, R., & Henríquez Cáceres, E. (2017). Participación juvenil en espacios formales de deliberación política: entre adultocentrismo y reproducción del discurso adulto. Rev. Rupturas, 7(1), 125–147. Gopin, M. (1997). Religion, Violence, and Conflict Resolution. Peace & Change, 22(1), 1–31. https://doi.org/10.1111/0149-0508.00035 Gordon, E., Henao, S. R., Duque, A. Z., & Dolan-Evans, E. (2020). Power, poverty and peacebuilding: the violence that sustains inequalities and undermines peace in Colombia. Conflict, Security & Development, 20(6), 697–721. https://doi.org/10.1080/14678802.2020.1848119 Graham, G. (1999). Political Theory and Political Practice. Journal of Applied Philosophy, 16(2), 113–121. https://doi.org/10.1111/1468-5930.00114 Granleese, J., & Sayer, G. (2006). Gendered ageism and "lookism": a triple jeopardy for female academics. Women in Management Review, 21(6), 500–517. https://doi.org/10.1108/09649420610683480 Gregory, T. (2016). Dismembering the dead: Violence, vulnerability and the body in war. European Journal of International Relations, 22(4), 944–965. https://doi.org/10.1177/1354066115618244 Gruzd, A., & Roy, J. (2014). Investigating Political Polarization on Twitter: A Canadian Perspective. Policy & Internet, 6(1), 28–45. https://doi.org/10.1002/1944-2866.POI354 Guardino, M. (2018). Neoliberal populism as hegemony: a historical-ideological analysis of US economic policy discourse. Critical Discourse Studies, 15(5), 444–462. https://doi.org/10.1080/17405904.2018.1442361 Gudynas, E. (2009). Diez tesis urgentes sobre el nuevo extractivismo: Contextos y demandas bajo el progresismo sudamericano actual. In Extractivismo, Política y Sociedad (pp. 187–225). CAAP. Guerrero Apráez, V. (2016). Guerras civiles colombianas: negociación, regulación y memoria. Editorial Pontificia Universidad Javeriana. Gutiérrez-Sanín, F. (2015). ¿Una historia simple? In Contribución al entendimiento del conflicto armado en Colombia. Comisión Histórica del Conflicto y sus Víctimas. Gutiérrez, G. (1975). Teología de la Liberación: Perspectivas. Ediciones Sígueme. Gutiérrez Sanín, F., & Stoller, R. (2001). The Courtroom and the Bivouac. Latin American Perspectives, 28(1), 56–72. https://doi.org/10.1177/0094582X0102800104 Habermas, J. (1985). The theory of communicative action: Volume 1: Reason and the rationalization of society. Beacon Press. Habermas, J., & Rehg, W. (1998). Remarks on legitimation through human rights. Philosophy & Social Criticism, 24(2–3), 157–171. https://doi.org/10.1177/019145379802400211 Hafner-Burton, E. M., Tsutsui, K., & Meyer, J. W. (2008). International Human Rights Law and the Politics of Legitimation. International Sociology, 23(1), 115–141. https://doi.org/10.1177/0268580907084388 Haraway, D. J. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. Routledge. Hardt, M., & Negri, A. (2001). Empire. Harvard University Press. Haslam, N., Loughnan, S., Kashima, Y., & Bain, P. (2009). Attributing and Denying Humanness to Others. European Review of Social Psychology, 19(1), 55–85. https://doi.org/10.1080/10463280801981645 Hay, C. (2002). Political analysis: a critical introduction. Palgrave Macmillan. Hay, C. (2006). (What‘s Marxist about) Marxist State Theory? In C. Hay, M. Lister, & D. Marsh (Eds.), The State: Theories and Issues (pp. 59–78). Palgrave Macmillan. Hayes, A. F., Scheufele, D. A., & Huge, M. E. (2006). Nonparticipation as Self-Censorship: Publicly Observable Political Activity in a Polarized Opinion Climate. Political Behavior, 28(3), 259–283. https://doi.org/10.1007/s11109-006-9008-3 Heinämaa, S. (2020). Disgust. In T. Szanto & H. Landweer (Eds.), The Routledge Handbook of Phenomenology of Emotion (pp. 380–391). Routledge. Hetey, R. C., & Eberhardt, J. L. (2014). Cops and criminals: The interplay of mechanistic and animalistic dehumanization in the criminal justice system. In P. G. Bain, J. Vaes, & J.-P. Leyens (Eds.), Humanness and Dehumanization (pp. 155–174). Psychology Press. Hewson, C. (2016). Ethics Issues in Digital Methods Research. In H. Snee, C. Hine, Y. Morey, S. Roberts, & H. Watson (Eds.), Digital Methods for Social Science: An interdisciplinary guide to research innovation (pp. 206–221). Palgrave Macmillan UK. https://doi.org/10.1057/9781137453662_13 Heywood, A. (2004). Political Theory: An Introduction. Palgrave Macmillan. Heywood, A. (2017). Political Ideologies: An Introduction. Palgrave Macmillan. Hobbes, T. (1998). Leviathan. Oxford University Press. Holmes, J. S., Mendizabal, A. P., De La Fuente, D. S., Callenes, M., & Cárdenas, Á. (2021). Paramilitary Violence in Colombia: A Multilevel Negative Binomial Analysis. Defence and Peace Economics, 32(2), 193–219. https://doi.org/10.1080/10242694.2019.1624067 Holtz, P., & Wagner, W. (2009). Essentialism and attribution of monstrosity in racist discourse: Right-wing internet postings about Africans and Jews. Journal of Community & Applied Social Psychology, 19(6), 411–425. https://doi.org/10.1002/casp.1005 Hristov, J. (2009). Social Class and Ethnicity/Race in the Dynamics of Indigenous Peasant Movements. Latin American Perspectives, 36(4), 41–63. https://doi.org/10.1177/0094582X09338595 Hristov, J. (2014). Paramilitarism and neoliberalism: Violent systems of capital accumulation in Colombia and beyond. Pluto Press. Huang, R. (2018). RQDA: R-based Qualitative Data Analysis. R package version 0.3-1. http://rqda.r-forge.r-project.org Hume, D. (2007). A Treatise of Human Nature Volume 1. Oxford University Press. Humphrey, M. (2018). The Political Lives of the 'Disappeared' in the Transition from Conflict to Peace in Colombia. Politics, Religion & Ideology, 19(4), 452–470. https://doi.org/10.1080/21567689.2018.1538671 Hund, W. D. (2021). Dehumanization and social death as fundamentals of racism. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 231–244). Routledge. Iedema, R. (2003). Multimodality, resemiotization: Extending the analysis of discourse as multi-semiotic practice. Visual Communication, 2(1), 29–57. https://doi.org/10.1177/1470357203002001751 Igwebuike, E. E., & Chimuanya, L. (2021). Legitimating falsehood in social media: A discourse analysis of political fake news. Discourse & Communication, 15(1), 42–58. https://doi.org/10.1177/1750481320961659 Iliff, A. R. (2012). Root and Branch: Discourses of "Tradition" in Grassroots Transitional Justice. International Journal of Transitional Justice, 6(2), 253–273. https://doi.org/10.1093/ijtj/ijs001 Indepaz. (2020). Informe Especial: Registro de líderes y personas defensoras de DDHH asesinadas desde la firma del acuerdo de paz. http://www.indepaz.org.co/wp-content/uploads/2020/07/3.-Informe-Especial-Asesinato-lideres-sociales-Nov2016-Jul2020-Indepaz-2.pdf Instituto Nacional de Derechos Humanos. (2020). Información constatada por el INDH al 31-01-2020. https://www.indh.cl/bb/wp-content/uploads/2020/02/Reporte-31-enero-2020.pdf Jackson, M. (2002). The Politics of Storytelling: Violence, transgression, and intersubjectivity. Museum Tusculanum Press. Jacobson, J., & Gorea, I. (2022). Ethics of Using Social Media Data in Research: Users‘ Views. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 703–714). SAGE. Jane, E. A. (2014). "Your a Ugly, Whorish, Slut." Feminist Media Studies, 14(4), 531–546. https://doi.org/10.1080/14680777.2012.741073 Jane, E. A. (2017). Misogyny online: A short (and brutish) history. SAGE. Jaramillo Marin, J. (2011). La Comisión Investigadora de 1958 y la Violencia en Colombia. Universitas Humanística, 72, 37–62. Jauretche, A. (1966). El medio pelo en la sociedad argentina: Apuntes para una sociología nacional. Síntesis Ejecutiva. Jurado Noboa, F. (1990). Esclavitud en la costa Pacífica: Iscuandé, Barbacoas, Tumaco y Esmeraldas, Siglos XVI al XIX. Ediciones ABYA-YALA. Kada, N. (2003). The Role of Investigative Committees in the Presidential Impeachment Processes in Brazil and Colombia. Legislative Studies Quarterly, 28(1), 29–54. https://doi.org/10.3162/036298003X200791 Kant, I. (1991). The Metaphysics of Morals. Cambridge University Press. Kapuscinski, R. (2007). Encuentro con el Otro. Anagrama. Kaul, N. (2021). The Misogyny of Authoritarians in Contemporary Democracies. International Studies Review, 23(4), 1619–1645. https://doi.org/10.1093/isr/viab028 Kaye, B. K., & Johnson, T. J. (2017). Strengthening the Core. Electronic News, 11(3), 145–165. https://doi.org/10.1177/1931243116672262 Keane, J. (2004). Violence and Democracy. Cambridge University Press. Kennelly, J. (2014). The Quebec student protests: challenging neoliberalism one pot at a time. Critical Arts, 28(1), 135–139. https://doi.org/10.1080/02560046.2014.883699 Kim, M.-S., Sur, J., & Gong, L. (2009). Humans and humanoid social robots in communication contexts. AI & SOCIETY, 24(4), 317–325. https://doi.org/10.1007/s00146-009-0224-3 Kinder-Kurlanda, K., & Weller, K. (2014). "I always feel it must be great to be a hacker!" Proceedings of the 2014 ACM Conference on Web Science - WebSci ’14, 91–98. https://doi.org/10.1145/2615569.2615685 King, M. (2013). Disruption is Not Permitted: The Policing and Social Control of Occupy Oakland. Critical Criminology, 21(4), 463–475. https://doi.org/10.1007/s10612-013-9198-z Kinsella, E., Ritchie, T., & Igou, E. (2017). On the Bravery and Courage of Heroes: Considering Gender. Heroism Science: An Interdisciplinary Journal, 2(1), 1–14. https://doi.org/10.26736/hs.2017.01.04 Kleinman, S., Ezzell, M. B., & Frost, A. C. (2009). Reclaiming Critical Analysis: The Social Harms of "Bitch." Sociological Analysis, 3(1), 47–68. Kluknavská, A., & Eisele, O. (2021). Trump and circumstance: introducing the post-truth claim as an instrument for investigating truth contestation in public discourse. Information, Communication & Society, 1–18. https://doi.org/10.1080/1369118X.2021.2020322 Kojève, A. (2014). The Notion of Authority. Verso. Kovacevic, D. A. A. (2017). La animalización como mecanismo de deshumanización en la dictadura militar chilena (1973-1990). Revista Latinoamericana de Estudios Críticos Animales, 1, 151–179. Kress, G., & van Leeuwen, T. (2001). Multimodal Discourse: The modes and media of contemporary communication. Arnold. Krzyżanowski, M. (2020). Normalization and the discursive construction of "new" norms and "new" normality: discourse in the paradoxes of populism and neoliberalism. Social Semiotics, 30(4), 431–448. https://doi.org/10.1080/10350330.2020.1766193 Küçükali, C. (2015). Discursive Strategies and Political Hegemony: The Turkish Case. John Benjamins Publishing Company. Kuntsman, A. (2010). Online Memories, Digital Conflicts and the Cybertouch of War. Digital Icons: Studies in Russian, Eurasian and Central European New Media, 4, 1–12. Kuntsman, A., & Stein, R. L. (2015). Digital militarism: Israel’s occupation in the social media age. Stanford University Press. Kurki, M. (2010). Democracy and Conceptual Contestability: Reconsidering Conceptions of Democracy in Democracy Promotion. International Studies Review, 12(3), 362–386. https://doi.org/10.1111/j.1468-2486.2010.00943.x Kurtz, D. L., & Upton, L. L. (2018). The Gender in Stories: How War Stories and Police Narratives Shape Masculine Police Culture. Women & Criminal Justice, 28(4), 282–300. https://doi.org/10.1080/08974454.2017.1294132 Laengle, S., Loyola, G., & Tobón-Orozco, D. (2020). Bargaining under polarization: The case of the Colombian armed conflict. Journal of Peace Research, 57(4), 551–563. https://doi.org/10.1177/0022343319892675 Landaeta Sepúlveda, R. (2022). ¡Nunca más sin nosotras! La impronta del feminismo en los movimientos sociales en América Latina en el siglo XXI. Los casos de Ecuador y Chile. Sociología Histórica, 12, 287–328. Lane, D. S., Do, K., & Molina-Rogers, N. (2021). Testing Inequality and Identity Accounts of Racial Gaps in Political Expression on Social Media. Political Communication, 1–19. https://doi.org/10.1080/10584609.2021.1919808 Latzko-Toth, G., Bonneau, C., & Millette, M. (2022). Small Data, Thick Data: Data Thickening Strategies for Social Media Research. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 157–172). SAGE. Law, J. (2004). After Method: Mess in social science research. Routledge. Lazar, A., & Lazar, M. M. (2004). The Discourse of the New World Order: 'Out-Casting'the Double Face of Threat. Discourse & Society, 15(2–3), 223–242. https://doi.org/10.1177/0957926504041018 Leal, C. (2007). Recordando a Saturio. Memorias del racismo en el Chocó (Colombia). Revista de Estudios Sociales, 27, 76–93. https://doi.org/10.7440/res27.2007.05 LeGrand, C. (2016). Colonización y protesta campesine en Colombia (1850-1950). Ediciones Uniandes. León-Portilla, M. (2010). El indio vivo visto por los frailes en el siglo XVI. Estudios de Cultura Náhuatl, 41, 281–295. Lessard, G. (2018). Preventive reparations at a crossroads: The inter-american court of human rights and Colombia‘s search for peace. International Journal of Human Rights, 22(9), 1209–1228. https://doi.org/10.1080/13642987.2016.1268405 Levi, M., & Stoker, L. (2000). Political Trust and Trustworthiness. Annual Review of Political Science, 3(1), 475–507. https://doi.org/10.1146/annurev.polisci.3.1.475 Linnemann, T., & Medley, C. (2017). Fear the monster!: Racialised violence, sovereign power and the thin blue line. In M. Lee & G. Mythen (Eds.), The Routledge International Handbook on Fear of Crime (pp. 65–81). Routledge. Livingstone Smith, D. (2021). Dehumanization, the problem of humanity and the problem of monstrosity. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 355–361). Routledge. Lorentzen, D. G., & Nolin, J. (2017). Approaching Completeness. Social Science Computer Review, 35(2), 277–286. https://doi.org/10.1177/0894439315607018 Lott, B. (2012). The social psychology of class and classism. American Psychologist, 67(8), 650–658. https://doi.org/10.1037/a0029369 Lukes, S. (1985). Marxism and Morality. Oxford University Press. Lusthaus, J. (2011). Religion and state violence: legitimation in Israel, the USA and Iran. Contemporary Politics, 17(1), 1–17. https://doi.org/10.1080/13569775.2011.552683 Luyckx, J., & Janssens, M. (2020). Ideology and (de)legitimation: The Belgian public debate on corporate restructuring during the Great Recession. Organization, 27(1), 110–139. https://doi.org/10.1177/1350508419830623 Machery, E. (2021). Dehumanization and the loss of moral standing. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 145–158). Routledge. Machin, D. (2013). What is multimodal critical discourse studies? Critical Discourse Studies, 10(4), 347–355. https://doi.org/10.1080/17405904.2013.813770 Mackay, R. R. (2015). Multimodal legitimation: Selling Scottish independence. Discourse & Society, 26(3), 323–348. https://doi.org/10.1177/0957926514564737 Mahecha-Montañez, A. M. (2022). Maniobras políticas y artísticas juveniles en el marco del paro nacional de Colombia 2021. Ciudad Paz-Ando, 15(2), 126–136. https://doi.org/10.14483/2422278X.19607 Mandel, E. (1977). From Class Society to Communism: an introduction to Marxism. Ink Links Ltd. Manfredi, L., & González-Sánchez, J. M. (2019). Comunicación y competencia en Twitter. Un análisis en las elecciones presidenciales Colombia 2018. Estudios Institucionales, 6(11), 133–150. Martínez Martín, A. F. (2017). Trópico y Raza. Miguel Jiménez López y la inmigración japonesa en Colombia, 1920-1929. Historia y Sociedad, 32, 103–138. https://doi.org/10.15446/hys.n32.59366 Marwick, A. E. (2021). Morally Motivated Networked Harassment as Normative Reinforcement. Social Media + Society, 7(2), 205630512110213. https://doi.org/10.1177/20563051211021378 Marx, K. (1972). The Grundrisse. Harper & Row Publishers. Marx, K. (1990). Capital: Volume 1. Penguin Books. Marx, K., & Engels, F. (1998). The German Ideology. Prometheus Books. Marzillier, S., & Davey, G. (2004). The emotional profiling of disgust‐eliciting stimuli: Evidence for primary and complex disgusts. Cognition & Emotion, 18(3), 313–336. https://doi.org/10.1080/02699930341000130 Matamoros-Fernández, A. (2017). Platformed racism: the mediation and circulation of an Australian race-based controversy on Twitter, Facebook and YouTube. Information, Communication & Society, 20(6), 930–946. https://doi.org/10.1080/1369118X.2017.1293130 Matias, J. N., Johnson, A., Boesel, W. E., Keegan, B., Friedman, J., & DeTar, C. (2015). Reporting, Reviewing, and Responding to Harassment on Twitter. http://arxiv.org/abs/1505.03359 Mayer, P., & Mueller, R. (2017). Fascism as Dehumanization: Alexander Moritz Frey‘s Political Fables. Oxford German Studies, 46(1), 58–74. https://doi.org/10.1080/00787191.2017.1282657 Mccann-Mortimer, P., Augoustinos, M., & Lecouteur, A. (2004). 'Race' and the Human Genome Project: Constructions of Scientific Legitimacy. Discourse & Society, 15(4), 409–432. https://doi.org/10.1177/0957926504043707 McCracken, E. W., & Stevenson, M. C. (2017). Rape perpetrator gender shapes liability judgments: Implications for disgust and moral outrage. Translational Issues in Psychological Science, 3(2), 153–166. https://doi.org/10.1037/tps0000108 Medina Gallego, C. (2010). FARC-EP y ELN: Una historia política comparada (1958-2006). Universidad Nacional de Colombia. Meger, S., & Sachseder, J. (2020). Militarized peace: understanding post-conflict violence in the wake of the peace deal in Colombia. Globalizations, 17(6), 953–973. https://doi.org/10.1080/14747731.2020.1712765 Mejía Jiménez, M. R. (2004). Leyendo las políticas educativas de la globalización. XX Congreso de La CIEC, 1–10. Melhuus, M. (1990). A shame to Honour‐a shame to suffer. Ethnos, 55(1–2), 5–25. https://doi.org/10.1080/00141844.1990.9981399 Menser, M., & Aronowitz, S. (1996). On Cultural Studies, Science, and Technology. In S. Aronowitz, B. Martinsons, M. Menser, & J. Rich (Eds.), Technoscience and Cyberculture (pp. 7–28). Routledge. Mikkola, M. (2021). Why dehumanization is distinct from objectification. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 326–340). Routledge. Mills, C., & Lefrançois, B. A. (2018). Child As Metaphor: Colonialism, Psy-Governance, and Epistemicide. World Futures, 74(7–8), 503–524. https://doi.org/10.1080/02604027.2018.1485438 Mittnik, A., Massy, K., Knipper, C., Wittenborn, F., Friedrich, R., Pfrengle, S., Burri, M., Carlichi-Witjes, N., Deeg, H., Furtwängler, A., Harbeck, M., von Heyking, K., Kociumaka, C., Kucukkalipci, I., Lindauer, S., Metz, S., Staskiewicz, A., Thiel, A., Wahl, J., … Krause, J. (2019). Kinship-based social inequality in Bronze Age Europe. Science, 366(6466), 731–734. https://doi.org/10.1126/science.aax6219 Montilla, P., Liendo, N., & Barrero, F. (2020). La derecha en Colombia: un estudio de las elecciones de 2019. In F. A. Barrero Escobar & E. Richard (Eds.), Elecciones Subnacionales 2019: una redefinición de los partidos y de sus campañas electorales (pp. 199–232). Fundación Konrad Adenauer. Moreno Baptista, C., Espinosa Herrera, G., & Zapata Piedrahita, L. (2019). Consumo de bazuco y la ruta hacia la situación de calle: crónicas y escenarios de la vivencia familiar. Revista Investigaciones Andina, 21(39), 307–324. Morera, M. D., Quiles, M. N., & Gonzalez-Mendez, R. (2022). Integrating Dehumanization and Attachment in the Prediction of Teen Dating Violence Perpetration. Journal of Interpersonal Violence, 37(3–4). https://doi.org/10.1177/0886260520933042 Morris, C. (2021). Working with critical reflective pedagogies at a moment of post-truth populist authoritarianism. Teaching in Higher Education, 1–18. https://doi.org/10.1080/13562517.2021.1965568 Morris, K. L., Goldenberg, J., & Boyd, P. (2018). Women as Animals, Women as Objects: Evidence for Two Forms of Objectification. Personality and Social Psychology Bulletin, 44(9), 1302–1314. https://doi.org/10.1177/0146167218765739 Motta, M. (2021). Republicans, Not Democrats, Are More Likely to Endorse Anti-Vaccine Misinformation. American Politics Research, 49(5), 428–438. https://doi.org/10.1177/1532673X211022639 Mudde, C. (2007). Populist Radical Right Parties in Europe. Cambridge University Press. Mullen, B. V. (2015). Throwing Stones in Glass Houses: The ASA and the Road to Academic Boycott. American Quarterly, 67(4), 1075–1083. https://doi.org/10.1353/aq.2015.0080 Murthy, D. (2022). Coding Twitter Data Using Qualitative and Computational Methods: A Mixed Methods Framework. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 533–545). SAGE. Nartey, M. (2019). 'I shall prosecute a ruthless war on these monsters … ': a critical metaphor analysis of discourse of resistance in the rhetoric of Kwame Nkrumah. Critical Discourse Studies, 16(2), 113–130. https://doi.org/10.1080/17405904.2018.1535987 Opotow, S. (1990). Moral Exclusion and Injustice: An Introduction. Journal of Social Issues, 46(1), 1–20. https://doi.org/10.1111/j.1540-4560.1990.tb00268.x Ott, B. L. (2017). The age of Twitter: Donald J. Trump and the politics of debasement. Critical Studies in Media Communication, 34(1), 59–68. https://doi.org/10.1080/15295036.2016.1266686 Pabón Suárez, I. C. (2015). “Limpieza social” en Bogotá: la construcción del indeseable. Universidad Nacional de Colombia. Palacios, M. (2003). Entre la legitimidad y la violencia: Colombia 1875-1994. Editorial Norma. Pardo Abril, N. G. (2005). Representación de los actores armados en conflicto en la prensa colombiana. Forma y Función, 18, 167–196. Pardo Abril, N. G. (2008). Estrategias discursivas. La prensa colombiana y la pobreza. CIC. Cuadernos de Información y Comunicación, 13, 169–182. Pardo Abril, N. G. (2013a). Cómo hacer análisis crítico del discurso: Una perspectiva latinoamericana. Universidad Nacional de Colombia. Pardo Abril, N. G. (2013b). Violencia simbólica, discursos mediáticos y reproducción de exclusiones sociales. Discurso & Sociedad, 7(2), 416–440. Pardo Abril, N. G. (2016a). De los Estudios Críticos del Discurso a los Estudios Críticos de los Discursos Multimodales. In N. G. Pardo Abril & N. C. Forero M. (Eds.), Introducción a los estudios del discurso multimodal. IECO-UNAL. Pardo Abril, N. G. (2016b). La emocionalidad en las narrativas mediáticas del despojo en Colombia: estudio multimodal. DeSignis, 24, 175–196. Pardo Abril, N. G. (2017). Aproximación al Despojo en Colombia. Editorial Universidad Nacional de Colombia. Pardo Abril, N. G. (2020a). Memorialización y conflicto armado: la construcción de narrativas para la paz en Colombia / Memorialization and armed conflict: the construction of narratives for peace in Colombia. REVISTA DE ESTUDOS DA LINGUAGEM, 28(1), 479–506. https://doi.org/10.17851/2237-2083.28.1.479-506 Pardo Abril, N. G. (2020b). Storytelling: representaciones mediáticas de las memorias en Colombia. Pragmática Sociocultural / Sociocultural Pragmatics, 8(1), 1–40. https://doi.org/10.1515/soprag-2020-0004 Pardo Abril, N. G. (2021). Victimización sistemática: pandemia social y sanitaria en Colombia. Signo y Seña, 40, 57–82. Pardo Abril, N. G., & Rodríguez Flechas, C. A. (2020). Representación mediática de la inadecuación de la víctima. Estrategia legitimadora de nuevas violencias. Textos En Proceso, 6(1), 1–26. Pardo, N. G. (2020). The dual causes of fragmentation: Democratic security and the communitarian state in Colombian politics. Discourse & Society, 31(1), 64–84. https://doi.org/10.1177/0957926519877694 Pardo Pérez, J. C., & García Tobío, A. (2003). Los estragos del neoliberalismo y la educación pública. Educatio, 20–21, 39–85. Paredes P., J. P., & Otárola Arriagada, C. V. (2019). El grito ciudadano en la lucha por el derecho a la educación: El marco moral y emocional de la movilización estudiantil en Chile (2011-2013). Sociológica, 34(98), 253–288. Passerin d‘Entreves, A. (1967). The Notion of the State: An Introduction to Political Theory. Clarendon Press. Patiño Rosselli, C. (2012). Breve Diccionario de Colombianismos. Academia Colombiana de la Lengua. Pécaut, D. (2001a). La tragedia colombiana: guerra, violencia, tráfico de droga. Sociedad y Economía, 1, 133–148. Pécaut, D. (2001b). Orden y violencia: evolución socio-política de Colombia entre 1930 y 1953. Editorial Norma. Pécaut, D. (2021). Entre polarización política y protesta social. Análisis Político, 34(102), 175–189. https://doi.org/10.15446/anpol.v34n102.99940 Picazo, M. I., & Pierre, C. (2016). La educación como derecho social: La construcción del referencial de acción pública del movimiento estudiantil chileno. Revista Uruguaya de Ciencia Política, 25(2), 99–120. Picciotto, S. (2020). Technocracy in the Era of Twitter: Between intergovernmentalism and supranational technocratic politics in global tax governance. Regulation & Governance, rego.12351. https://doi.org/10.1111/rego.12351 Pichonnaz, D. (2021). Connecting Work To Workers‘ Social Past: A Dispositional Analysis of Police Work. The British Journal of Criminology, 61(1), 123–142. https://doi.org/10.1093/bjc/azaa052 Pizarro Leongómez, E. (1991). Las FARC (1949-1966): De la autodefensa a la combinación de todas las formas de lucha. IEPRI. Post-Truth. (2016). Oxford Dictionaries. Poulantzas, N. (2000). State, Power, Socialism. Verso. Prada Espinel, O. A., & Romero Rodríguez, L. M. (2018). Polarización y demonización en la campaña presidencial de Colombia de 2018: análisis del comportamiento comunicacional en Twitter de Gustavo Petro e Iván Duque. Revista Humanidades, 9(1). https://doi.org/10.15517/h.v9i1.35343 Pressman, J. (2017). Throwing stones in social science: Non-violence, unarmed violence, and the first intifada. Cooperation and Conflict, 52(4), 519–536. https://doi.org/10.1177/0010836717701967 Prinz, J. (2009). The Moral Emotions. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 519–539). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0024 Protner, B. (2018). Reading and feeling gender in perpetrator graffiti and photography in Turkey. Kurdish Studies, 6(1), 59–83. https://doi.org/10.33182/ks.v6i1.434 Quan-Haase, A., McLaughlin, R., & McCay-Peet, L. (2022). Building Social Media Interdisciplinary Research Teams across Academia, Industry, and Community: Motivations, Challenges, and Policy Frameworks. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 40–53). SAGE. Quintero, I. (2002). Bolívar de izquierda - Bolívar de derecha. Historia Caribe, 2(7), 77–91. Quintero Ramírez, Ó. A. (2002). Sociología e Historia del movimiento estudiantil por la Asamblea Constituyente de 1991. Revista Colombiana de Sociología, 7(1), 125–151. Rajagopal, B. (1999). Corruption, legitimacy and human rights: the dialectic of the relationship. Connecticut Journal of International Law, 14(2). Ray, R., Brown, M., Fraistat, N., & Summers, E. (2017). Ferguson and the death of Michael Brown on Twitter: #BlackLivesMatter, #TCOT, and the evolution of collective identities. Ethnic and Racial Studies, 40(11), 1797–1813. https://doi.org/10.1080/01419870.2017.1335422 Recalde Herrera, L., Antonio Bravo, K., Yarad Jácome, M., & Coral Salinas, E. (2022). Chile: del metro a una nueva Constitución. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 37–55). Universidad de las Fuerzas Armadas - ESPE. Reemtsma, J. P. (2012). Trust and violence : an essay on a modern relationship. Princeton University Press. Reisigl, M., & Wodak, R. (2000). Discourse and Discrimination: Rhetorics of racism and antisemitism. Routledge. Resic, S. (2006). From Gilgamesh to terminator: The warrior as masculine ideal–historical and contemporary perspectives. In T. Otto, H. Thrane, & H. Vandkilde (Eds.), Warfare and Society: Archaeological and social anthropological perspectives (pp. 423–431). Aarhus University Press. Restrepo, E. (2016). Etnografía: alcances, técnicas y éticas. Envión Editores. Restrepo, E. (2018). Talks and disputes of racism in Colombia after multiculturalism. Cultural Studies, 32(3), 460–476. https://doi.org/10.1080/09502386.2017.1420090 Reyes, A. (2011). Strategies of legitimization in political discourse: From words to actions. Discourse & Society, 22(6), 781–807. https://doi.org/10.1177/0957926511419927 Rincón Martínez, M. P. (2021). Arengas. El discurso homofóbico y transfóbico en medio del Paro Nacional de Colombia 2021. Revista Mexicana de Comunicación, 148, 1–8. Rini, R. (2017). Fake News and Partisan Epistemology. Kennedy Institute of Ethics Journal, 27(2S), E-43-E-64. https://doi.org/10.1353/ken.2017.0025 Ritter, R. S., Preston, J. L., Salomon, E., & Relihan-Johnson, D. (2016). Imagine no religion: Heretical disgust, anger and the symbolic purity of mind. Cognition and Emotion, 30(4), 778–796. https://doi.org/10.1080/02699931.2015.1030334 Roberts, R. C. (2009). Emotions and the Canons of Evaluation. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 561–584). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0026 Rodin, D. (2004). War and Self-Defense. Oxford University Press. Rodrigues, J. C., Campos, R. L., & Santana, J. R. (2022). Environmental defenders suffering death threats and "under protection" in the state of Pará, Eastern Amazonia, Brazil. Journal of Political Ecology, 29(1), 430–454. https://doi.org/10.2458/jpe.4692 Rodríguez Rojas, S. A. (2020). #Paro21denoviembre: un análisis de redes sociales sobre las interacciones y protagonistas de la actividad política en Twitter. Análisis Político, 33(98), 44–65. https://doi.org/10.15446/anpol.v33n98.89409 Rojo, L. M., & van Dijk, T. A. (1997). "There was a Problem, and it was Solved!": Legitimating the Expulsion of 'Illegal' Migrants in Spanish Parliamentary Discourse. Discourse & Society, 8(4), 523–566. https://doi.org/10.1177/0957926597008004005 Romano, D. (2006). Conducting Research in the Middle East‘s Conflict Zones. PS: Political Science & Politics, 39(03), 439–441. https://doi.org/10.1017/S1049096506060768 Rondón, M. A. R. (2017). La ideología de género como exceso: Pánico moral y decisión ética en la política colombiana. Sexualidad, Salud y Sociedad (Rio de Janeiro), 27, 128–148. https://doi.org/10.1590/1984-6487.sess.2017.27.08.a Rosas Gallego, A. M. (2008). El arte moderno en Colombia en sus relaciones con la moral y la política: A propósito de la pintora Débora Arango. Sociedad y Economía, 15, 1–25. Rosas, O. (2011). La estructura disposicional de los sentimientos. Ideas y Valores, 60(145), 5–31. Rozin, P., Lowery, L., Imada, S., & Haidt, J. (1999). The CAD triad hypothesis: A mapping between three moral emotions (contempt, anger, disgust) and three moral codes (community, autonomy, divinity). Journal of Personality and Social Psychology, 76(4), 574–586. https://doi.org/10.1037/0022-3514.76.4.574 Ruiz Molleda, J. C. (2018). ¿Cómo diferenciar medidas de fuerza "legítimas" en el marco del ejercicio de protesta de actos criminales de vandalismo? Revista de La Faculta de Derecho y Ciencias Políticas, 70(10), 173–191. Ruiz Morato, N. (2022). Colombia‘s murderous democracy pre-and post-covid-19: The assassination of social leaders and the criminalization of protest. In V. Vegh Weis (Ed.), Criminalization of Activism: Historical, Present, and Future Perspectives (pp. 170–179). Routledge. Russell, B. (2010). Education and the Social Order. Routledge. Sabogal-Carmona, J. S., & Urrego-Novoa, J. R. (2012). Composición química de muestras de bazuco incautado en Colombia primer semestre de 2010. Revista de Salud Pública, 14(6), 1014–1025. Safford, F., & Palacios, M. (2001). Colombia: Fragmented Land, Divided Society. Oxford University Press. Said, E. W. (2003). Orientalism. Penguin Books. Salmen, A., & Dhont, K. (2021). Hostile and benevolent sexism: The differential roles of human supremacy beliefs, women‘s connection to nature, and the dehumanization of women. Group Processes & Intergroup Relations, 24(7), 1053–1076. https://doi.org/10.1177/1368430220920713 Sánchez-Arce, A. M. (2007). "Authenticism," or the Authority of Authenticity. Mosaic: An Interdisciplinary Critical Journal, 40(3), 139–155. Santos, B. de S. (2017). Colombia Between Neoliberal Peace and Democratic Peace. In Factis Pax, 11(2), 41–62. Savage, R. (2013). Modern genocidal dehumanization: a new model. Patterns of Prejudice, 47(2), 139–161. https://doi.org/10.1080/0031322X.2012.754575 Saward, M. (2006). Democracy and Citizenship: Expanding Domains. In The Oxford Handbook of Political Theory (pp. 400–419). Oxford University Press. Schaffhauser, P. (2017). Trabas y trabajo de campo en México: violencia y producción del conocimiento antropológico. Vinculos. Sociología, Análisis y Opinión, 11, 243–272. Schipper, M. (1991). Source of all evil: African proverbs and sayings on women. Allison and Busby Books. Schmitt, C. (2007). The Concept of the Political. The University of Chicago Press. Scott, J. C. (1992). Domination and the Arts of Resistance: Hidden Transcripts. Yale University Press. Selejan, I. L. (2021). Vandalism as Symbolic Reparation. The Cambridge Journal of Anthropology, 39(2), 19–38. https://doi.org/10.3167/cja.2021.390203 Semelin, J. (2003). Toward a vocabulary of massacre and genocide. Journal of Genocide Research, 5(2), 193–210. https://doi.org/10.1080/14623520305660 Sevenhuijsen, S. (2004). Citizenship and the Ethics of Care: Feminist considerations on justice, morality and politics. Routledge. Shafir, E., & LeBoeuf, R. A. (2002). Rationality. Annual Review of Psychology, 53(1), 491–517. https://doi.org/10.1146/annurev.psych.53.100901.135213 Shor, I. (1993). Education is politics: Paulo Freire‘s critical pedagogy. In Paulo Freire: A critical encounter (pp. 25–35). Routledge. Siapera, E. (2019). Online Misogyny as Witch Hunt: Primitive Accumulation in the Age of Techno-capitalism. In Gender Hate Online (pp. 21–43). Springer International Publishing. https://doi.org/10.1007/978-3-319-96226-9_2 Sivakumaran, S. (2007). Sexual Violence Against Men in Armed Conflict. European Journal of International Law, 18(2), 253–276. https://doi.org/10.1093/ejil/chm013 Sobieraj, S. (2018). Bitch, slut, skank, cunt: patterned resistance to women‘s visibility in digital publics. Information, Communication & Society, 21(11), 1700–1714. https://doi.org/10.1080/1369118X.2017.1348535 Soloviev, V. S. (2000). Politics, Law, and Morality: Essays by V. S. Soloviev (V. Wozniuk (Ed.)). Yale University Press. Sorel, G. (1999). Reflections on Violence (J. Jennings (Ed.)). Cambridge University Press. Sparger, J. R., & Giacopassi, D. J. (1986). Police Resentment of the Upper Class. Criminal Justice Review, 11(1), 25–33. https://doi.org/10.1177/073401688601100104 Speltini, G., & Passini, S. (2014). Cleanliness/dirtiness, purity/impurity as social and psychological issues. Culture & Psychology, 20(2), 203–219. https://doi.org/10.1177/1354067X14526895 Sprague, J. (1997). Holy men and big guns: The can[n]on in social theory. Gender and Society. https://doi.org/10.1177/089124397011001006 Squires, J. (2008). Deliberation, Domination and Decision-making. Theoria, 55(117), 104–133. https://doi.org/10.3167/th.2008.5511706 Stelder, M. (2021). The colonial difference in Hugo Grotius: rational man, slavery and Indigenous dispossession. Postcolonial Studies, 1–20. https://doi.org/10.1080/13688790.2021.1979297 Steuter, E., & Wills, D. (2008). At War with Metaphor: Media, Propaganda, and Racism in the War on Terror. Rowman & Littlefield. Steuter, E., & Wills, D. (2009). Discourses of Dehumanization : Enemy Construction and Canadian Media Complicity in the Framing of the War on Terror. Global Media Journal, 2(2), 7–24. Steuter, E., & Wills, D. (2010). 'The vermin have struck again': dehumanizing the enemy in post 9/11 media representations. Media, War & Conflict, 3(2), 152–167. https://doi.org/10.1177/1750635210360082 Stirling, L., & Manderson, L. (2011). About you: Empathy, objectivity and authority. Journal of Pragmatics, 43(6), 1581–1602. https://doi.org/10.1016/j.pragma.2010.12.002 Stuurman, S. (2021). Dehumanization before the Columbian exchange. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 39–51). Routledge. Szanto, T., & Landweer, H. (2020). Introduction: The phenomenology of emotions—above and beyond 'What it is like to feel.' In T. Szanto & H. Landweer (Eds.), The Routledge Handbook of Phenomenology of Emotion (pp. 1–37). Routledge. Tabares Higuita, L. X. (2018). Análisis del discurso violento y de odio en dos grupos de Facebook contra la candidatura de Rodrigo Londoño 'Timochenko'a la presidencia de Colombia. Index.Comunicación, 8(3), 157–184. Taylor, K. (2007). Disgust is a factor in extreme prejudice. British Journal of Social Psychology, 46(3), 597–617. https://doi.org/10.1348/014466606X156546 Temblores, & Indepaz. (2021). Cifras de la violencia en el marco del paro nacional 2021. Terven Salinas, A., & Rivera Téllez, K. (2017). Notas metodológicas sobre el trabajo de campo etnográfico en contextos de violencia. Revista Sobre Acesso á Justiça e Direitos Nas Américas, 1(3), 37–62. Thelwall, M. (2022). Sentiment Analysis. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 521–530). SAGE. Thelwall, M., Buckley, K., & Paltoglou, G. (2011). Sentiment in Twitter events. Journal of the American Society for Information Science and Technology, 62(2), 406–418. https://doi.org/10.1002/asi.21462 Tholen, B. (2018). Bridging the gap between research traditions: on what we can really learn from Clifford Geertz. Critical Policy Studies, 12(3), 335–349. https://doi.org/10.1080/19460171.2017.1352528 Thomas, R. J., & Mark, N. P. (2013). Population Size, Network Density, and the Emergence of Inherited Inequality. Social Forces, 92(2), 521–544. https://doi.org/10.1093/sf/sot080 Thomson, F. (2011). The Agrarian Question and Violence in Colombia: Conflict and Development. Journal of Agrarian Change, 11(3), 321–356. https://doi.org/10.1111/j.1471-0366.2011.00314.x Tipler, C. N., & Ruscher, J. B. (2014). Agency‘s Role in Dehumanization: Non-human Metaphors of Out-groups. Social and Personality Psychology Compass, 8(5), 214–228. https://doi.org/10.1111/spc3.12100 Tipler, C. N., & Ruscher, J. B. (2019). Dehumanizing representations of women: the shaping of hostile sexist attitudes through animalistic metaphors. Journal of Gender Studies, 28(1), 109–118. https://doi.org/10.1080/09589236.2017.1411790 Torres, C. (2002). Escritos Políticos (W. J. Broderick (Ed.)). El Áncora Editores. Touraine, A. (2018). What Is Democracy? Routledge. Tufekci, Z. (2017). Twitter and tear gas: The power and fragility of networked protest. Yale University Press. https://doi.org/10.1177/1461444819831985 Tutkal, S. (2020). Power, knowledge, and universities: Turkey‘s dismissed 'academics for peace.' Critical Studies in Education, 1–16. https://doi.org/10.1080/17508487.2020.1783335 Tutkal, S. (2021a). Trustees Instead of Elected Mayors: Authoritarian Neoliberalism and the Removal of Kurdish Mayors in Turkey. Nationalities Papers, 1–23. https://doi.org/10.1017/nps.2021.42 Tutkal, S. (2021b). Academia and authoritarian neoliberalism in Turkey: the embodied consequences of the 'peace petition.' Journal of Education Policy, 1–21. https://doi.org/10.1080/02680939.2021.1990414 Tutkal, S. (2022a). Deshumanización y manipulación mediática: la participación de los medios de comunicación turcos en la masacre de Dersim. In G. Gómez Pérez & J. S. Santos Castro (Eds.), Mentira y engaño en política: perspectivas filosóficas y diálogos desde la academia (pp. 57–79). Editorial Pontificia Universidad Javeriana. Tutkal, S. (2022b). Dehumanization on Twitter in the Turkish–Kurdish conflict. Media, War & Conflict, 15(2), 165–182. https://doi.org/10.1177/1750635220925844 Tutkal, S. (2023). Comics and the Colombian Peace Process: Neoliberal Discourse and the Risk of Revictimization of Displaced Peasants. Cultural Studies ↔ Critical Methodologies, 23(1), 62–78. https://doi.org/10.1177/15327086221130321 Tutkal, S., Busnelli, V., Castelao-Huerta, I., Barbosa dos Santos, F., Loaiza Orozco, L. F., & Rivera Arcila, D. (2021). Inhabiting borders: autoethnographic reflections of PhD students in Colombia. Teaching in Higher Education, 26(3), 321–339. https://doi.org/10.1080/13562517.2021.1895108 Uenal, F., Bergh, R., Sidanius, J., Zick, A., Kimel, S., & Kunst, J. R. (2021). The Nature of Islamophobia: A Test of a Tripartite View in Five Countries. Personality and Social Psychology Bulletin, 47(2), 275–292. https://doi.org/10.1177/0146167220922643 Urbinati, N. (2008). Representative Democracy: Principles and Genealogy. The University of Chicago Press. Uribe dice que desaparecidos de Soacha murieron en combates. (2008, October 7). El Espectador. https://www.elespectador.com/judicial/uribe-dice-que-desaparecidos-de-soacha-murieron-en-combates-article-42410/ Uribe Mallarino, C. (2008). Estratificación social en Bogotá: de la política pública a la dinámica de la segregación social. Universitas Humanística, 65, 139–171. Urrea Giraldo, F., Viáfara López, C. A., & Viveros Vigoya, M. (2014). From whitened miscegenation to tri-ethnic multiculturalism: Race and ethnicity in Colombia. In E. Telles (Ed.), Pigmentocracies: Ethnicity, Race, and Color in Latin America (pp. 81–125). The University of North Carolina Press. Vaggione, J. M. (2014). Sexuality, religion and politics in Latin America. In S. Corréa, R. de la Dehesa, & R. Parker (Eds.), Sexuality and Politics: Regional Dialogues from the Global South - Volume 2 (pp. 136–165). Sexuality Policy Watch. Valencia Gutiérrez, A. (2010). El juicio político a Rojas Pinilla en el congreso de la República (1958-1959) y la conspiración contra el Frente Nacional. Revista Sociedad y Economía, 18, 183–209. Valencia Mosquera, P. (2020). La corrupción en Colombia: neoliberalismo, despolitización y reactivación de antagonismos. Revista de Estudios Colombianos, 56, 76–88. Valle, M. M. (2022). Aping Blackness: Reading and Evaluating Racialized Images in Cartagena, Colombia. Sociology of Race and Ethnicity, 8(1), 176–196. https://doi.org/10.1177/23326492211057827 van Dijk, T. A. (1993). Elite Discourse and Racism. SAGE. van Dijk, T. A. (2001). Multidisciplinary Cda: A Plea for Diversity. In R. Wodak & M. Meyer (Eds.), Methods of Critical Discourse Analysis (pp. 95–120). SAGE. van Dijk, T. A. (2006). Discourse and manipulation. Discourse & Society, 17(3), 359–383. https://doi.org/10.1177/0957926506060250 van Dijk, T. A. (2009). Critical discourse studies: A sociocognitive approach. In R. Wodak & M. Meyer (Eds.), Methods for Critical Discourse Analysis (pp. 62–86). SAGE. van Dijk, T. A. (2011). Discourse and Ideology. In T. A. van Dijk (Ed.), Discourse studies: A multidisciplinary introduction (pp. 379–407). SAGE. van Dijk, T. A. (2015). Critical Discourse Analysis. In D. Tannen, H. E. Hamilton, & D. Schiffrin (Eds.), The Handbook of Discourse Analysis (pp. 466–485). John Wiley & Sons. van Dijk, T. A. (2021). Antiracist Discourse: Theory and History of a Macromovement. Cambridge University Press. van Leeuwen, T. (2001). What is Authenticity? Discourse Studies, 3(4), 392–397. https://doi.org/10.1177/1461445601003004003 van Leeuwen, T. (2005). Introducing Social Semiotics. Routledge. https://doi.org/10.4324/9780203647028 van Leeuwen, T. (2007). Legitimation in discourse and communication. Discourse & Communication, 1(1), 91–112. https://doi.org/10.1177/1750481307071986 van Leeuwen, T. (2008). Discourse and practice: New tools for critical discourse analysis. Oxford University Press. van Leeuwen, T. (2015). Multimodality. In D. Tannen, H. E. Hamilton, & D. Schiffrin (Eds.), The Handbook of Discourse Analysis (pp. 447–465). John Wiley & Sons. van Leeuwen, T. (2017). Legitimation and multimodality. In R. Wodak & B. Forchtner (Eds.), The Routledge Handbook of Language and Politics (pp. 218–232). Routledge. Vanegas Vásquez, O. K. (2019). Expresión estética del resentimiento en narrativas colombianas recientes. Cuadernos Del CILHA, 20(2), 55–74. Vargas Álvarez, S. (2022). Desmonte de la historia y apropiación del espacio público. Derribo e intervención de monumentos durante el Paro Nacional en Colombia (2021). Crisol, 21, 1–32. Vásquez Isaza, J. D. (2021). Retos de los Cuerpos Policiales para afrontar los actos criminales en la protesta social en Chile, Colombia, Ecuador y Perú en tiempos de pandemia. Estudios En Seguridad y Defensa, 16(32), 467–492. Vélez‐Torres, I., Gough, K., Larrea‐Mejía, J., Piccolino, G., & Ruette‐Orihuela, K. (2022). "Fests of Vests": The Politics of Participation in Neoliberal Peacebuilding in Colombia. Antipode, 54(2), 586–607. https://doi.org/10.1111/anti.12785 Vélez Rendón, J. C. (2014). "Los del campo", "los de la ciudad". Ideología organizacional, vanguardia revolucionaria campesina y aislamiento político del Ejército de Liberación Nacional, 1962-1973. Análisis Político, 27(81), 49–63. https://doi.org/10.15446/anpol.v27n81.45765 Vikman, E. (2005). Modern combat: Sexual violence in warfare, Part II. Anthropology & Medicine, 12(1), 33–46. https://doi.org/10.1080/13648470500049834 Villamizar, D. (1995). Aquel 19 será: Una historia del M-19, de sus hombres y sus gestas. Un relato entre la guerra, la negociación y la paz. Editorial Planeta. Villamizar, D. (2017). Las guerrillas en Colombia: Una historia desde los orígenes hasta los confines. Debate. Volpato, C., Andrighetto, L., & Baldissarri, C. (2017). Perceptions of Low-Status Workers and the Maintenance of the Social Class Status Quo. Journal of Social Issues, 73(1), 192–210. https://doi.org/10.1111/josi.12211 von Holdt, K. (2014). On Violent Democracy. The Sociological Review, 62(2_suppl), 129–151. https://doi.org/10.1111/1467-954X.12196 Wahlström, M., Törnberg, A., & Ekbrand, H. (2021). Dynamics of violent and dehumanizing rhetoric in far-right social media. New Media & Society, 23(11), 3290–3311. https://doi.org/10.1177/1461444820952795 Walby, K., & Lippert, R. (2012). Spatial Regulation, Dispersal, and the Aesthetics of the City: Conservation Officer Policing of Homeless People in Ottawa, Canada. Antipode, 44(3), 1015–1033. https://doi.org/10.1111/j.1467-8330.2011.00923.x Waldmann, P. (2007). Is There a Culture of Violence in Colombia? Terrorism and Political Violence, 19(4), 593–609. https://doi.org/10.1080/09546550701626836 Wall, T. (2020). The police invention of humanity: Notes on the "thin blue line." Crime, Media, Culture: An International Journal, 16(3), 319–336. https://doi.org/10.1177/1741659019873757 Waller, R., Hodge, S., Holford, J., Milana, M., & Webb, S. (2017). Political populism and adult education. International Journal of Lifelong Education, 36(4), 383–386. https://doi.org/10.1080/02601370.2017.1343346 Walsh, J. P. (2021). Digital nativism: Twitter, migration discourse and the 2019 election. New Media & Society, 1–26. https://doi.org/10.1177/14614448211032980 Walter, D., Ophir, Y., & Jamieson, K. H. (2020). Russian Twitter Accounts and the Partisan Polarization of Vaccine Discourse, 2015–2017. American Journal of Public Health, 110(5), 718–724. https://doi.org/10.2105/AJPH.2019.305564 Warren, M. E. (2006). Democracy and the State. In The Oxford Handbook of Political Theory (pp. 382–399). Oxford University Press. Webb, C. A., & Pizzagalli, D. A. (2016). Sadness and Depression. In L. Feldman Barrett, M. Lewis, & J. M. Haviland-Jones (Eds.), Handbook of Emotions (pp. 859–870). The Guilford Press. Weber, M. (1947). The Theory of Social and Economic Organization. The Free Press. Weber, M. (2001). The Protestant Ethic and the Spirit of Capitalism. Routledge. Weber, M. (2010). Political Writings (P. Lassman & R. Speirs (Eds.)). Cambridge University Press. Weiss, G. (2018). The Shame of Shamelessness. Hypatia, 33(3), 537–552. https://doi.org/10.1111/hypa.12414 Westerlund, M. (2020). An Ethical Framework for Smart Robots. Technology Innovation Management Review, 10(1), 35–44. https://doi.org/10.22215/timreview/1312 Westmerland, N. (2001). The Quantitative/Qualitative Debate and Feminist Research: A Subjective View of Objectivity. Qualitative Sozialforschung / Forum: Qualitative Social Research, 2(1), 1–12. Westra, E. (2019). Stereotypes, theory of mind, and the action–prediction hierarchy. Synthese, 196(7), 2821–2846. https://doi.org/10.1007/s11229-017-1575-9 Wilkinson, D., & Thelwall, M. (2011). Researching Personal Information on the Public Web. Social Science Computer Review, 29(4), 387–401. https://doi.org/10.1177/0894439310378979 Williams, M. L., Burnap, P., & Sloan, L. (2017). Towards an Ethical Framework for Publishing Twitter Data in Social Research: Taking into Account Users‘ Views, Online Context and Algorithmic Estimation. Sociology, 51(6), 1149–1168. https://doi.org/10.1177/0038038517708140 Wodak, R. (2007). History in the making/The making of history: The 'German Wehrmacht' in collective and individual memories in Austria. In C. Anthonissen & J. Blommaert (Eds.), Discourse and Human Rights Violations (pp. 115–142). John Benjamins Publishing Company. Wright, C., Rolston, B., & Ní Aoláin, F. (2022). Navigating colonial debris: structural challenges for Colombia‘s peace accord. Peacebuilding, 1–16. https://doi.org/10.1080/21647259.2022.2027153 Yarchi, M., Baden, C., & Kligler-Vilenchik, N. (2021). Political Polarization on the Digital Sphere: A Cross-platform, Over-time Analysis of Interactional, Positional, and Affective Polarization on Social Media. Political Communication, 38(1–2), 98–139. https://doi.org/10.1080/10584609.2020.1785067 Yearley, S. (1992). Green Ambivalence about Science: Legal-Rational Authority and the Scientific Legitimation of a Social Movement. The British Journal of Sociology, 43(4), 511. https://doi.org/10.2307/591338 Yoder, A. M., Widen, S. C., & Russell, J. A. (2016). The word disgust may refer to more than one emotion. Emotion, 16(3), 301–308. https://doi.org/10.1037/emo0000118 Zappavigna, M. (2015). Searchable talk: the linguistic functions of hashtags. Social Semiotics, 25(3), 274–291. https://doi.org/10.1080/10350330.2014.996948 Zappavigna, M., & Logi, L. (2021). Emoji in social media discourse about working from home. Discourse, Context & Media, 44, 100543. https://doi.org/10.1016/j.dcm.2021.100543 Zavattaro, S. M., Entress, R., Tyler, J., & Sadiq, A.-A. (2021). When Deaths Are Dehumanized: Deathcare During COVID-19 as a Public Value Failure. Administration & Society, 53(9), 1443–1462. https://doi.org/10.1177/00953997211023185 Zimmer, M., & Proferes, N. J. (2014). A topology of Twitter research: disciplines, methods, and ethics. Aslib Journal of Information Management, 66(3), 250–261. https://doi.org/10.1108/AJIM-09-2013-0083 Zuccalà, D., & Espejo Olaya, M. B. (2021). Estudio de caso de la fraseología empleada en Colombia. MonTI. Monografías de Traducción e Interpretación, 121–153. https://doi.org/10.6035/MonTI.2020.ne6.4 Zurbriggen, E. L. (2008). Sexualized Torture and Abuse at Abu Ghraib Prison: Feminist Psychological Analyses. Feminism & Psychology, 18(3), 301–320. https://doi.org/10.1177/0959353508092083 |
dc.rights.coar.fl_str_mv |
http://purl.org/coar/access_right/c_abf2 |
dc.rights.license.spa.fl_str_mv |
Atribución-NoComercial-SinDerivadas 4.0 Internacional |
dc.rights.uri.spa.fl_str_mv |
http://creativecommons.org/licenses/by-nc-nd/4.0/ |
dc.rights.accessrights.spa.fl_str_mv |
info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Atribución-NoComercial-SinDerivadas 4.0 Internacional http://creativecommons.org/licenses/by-nc-nd/4.0/ http://purl.org/coar/access_right/c_abf2 |
eu_rights_str_mv |
openAccess |
dc.format.extent.spa.fl_str_mv |
xv, 238 páginas |
dc.format.mimetype.spa.fl_str_mv |
application/pdf |
dc.coverage.country.spa.fl_str_mv |
Colombia |
dc.coverage.region.spa.fl_str_mv |
Cauca |
dc.coverage.tgn.none.fl_str_mv |
http://vocab.getty.edu/page/tgn/1000554 |
dc.publisher.spa.fl_str_mv |
Universidad Nacional de Colombia |
dc.publisher.program.spa.fl_str_mv |
Bogotá - Ciencias Humanas - Doctorado en Ciencias Humanas y Sociales |
dc.publisher.faculty.spa.fl_str_mv |
Facultad de Ciencias Humanas |
dc.publisher.place.spa.fl_str_mv |
Bogotá, Colombia |
dc.publisher.branch.spa.fl_str_mv |
Universidad Nacional de Colombia - Sede Bogotá |
institution |
Universidad Nacional de Colombia |
bitstream.url.fl_str_mv |
https://repositorio.unal.edu.co/bitstream/unal/83681/5/721822.2023.pdf.jpg https://repositorio.unal.edu.co/bitstream/unal/83681/3/license.txt https://repositorio.unal.edu.co/bitstream/unal/83681/4/721822.2023.pdf |
bitstream.checksum.fl_str_mv |
bcf5e2309e1e91bd1cd390ed0a502dd3 eb34b1cf90b7e1103fc9dfd26be24b4a a36eb494031c212e9522917733440616 |
bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 |
repository.name.fl_str_mv |
Repositorio Institucional Universidad Nacional de Colombia |
repository.mail.fl_str_mv |
repositorio_nal@unal.edu.co |
_version_ |
1814089470370119680 |
spelling |
Atribución-NoComercial-SinDerivadas 4.0 Internacionalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Pardo Abril, Neyla Graciela452d75c311b5decd79fe094bdd4a32e9Tutkal, Serhatf5c2f93d856e5a958b937c993282b520Grupo Colombiano de Análisis del Discurso MediáticoTutkal, Serhat [0000-0003-2882-4186]Tutkal, Serhat [57217048861]Tutkal, Serhat [Serhat-Tutkal]Tutkal, Serhat [kLIkAhEAAAAJ]2023-03-31T16:12:27Z2023-03-31T16:12:27Z2023https://repositorio.unal.edu.co/handle/unal/83681Universidad Nacional de ColombiaRepositorio Institucional Universidad Nacional de Colombiahttps://repositorio.unal.edu.co/This thesis examines the legitimation and delegitimation of state violence on social media in the case of a student protest at the University of Cauca. To this end, it examines 8421 tweets in order to unravel the specific cultural references and discursive strategies that can be used for legitimizing or delegitimizing the state violence. It conducts qualitative analysis of all tweets by using the general categories of authorization, moral evaluation, rationalization, and dehumanization. Located within the Critical Discourse Studies (CDS), this research especially focuses on the specific mechanisms of delegitimizing social actors, in order to be able to develop discursive strategies that can allow for their re-legitimation. Conceptualizing the 'legitimacy' and 'illegitimacy' of violence as a fluid state instead of a fixed description, this thesis suggests that legitimation and delegitimation of violence are continuous processes, which means that the legitimacy or illegitimacy of a violent act can be changed by making cultural references and using adequate discursive strategies to the context. Since political violence can be legitimized only if other alternatives of conflict resolution or peaceful coexistence are shown to be unlikely, legitimizing political violence usually requires delegitimizing the possible peaceful means of conflict resolution. The four main categories employed in this research and numerous discursive strategies based on them can result in negative other-presentation, which can legitimize exercising violence toward the negatively presented social actors. By examining these strategies, the aim is to find ways that can allow for promoting nonviolence in the Colombian context.Esta tesis examina la legitimación y deslegitimación de la violencia estatal en las redes sociales en el caso de una manifestación estudiantil en la Universidad del Cauca. Para ello, examina 8421 tuits con el fin de desentrañar los referentes culturales específicos y las estrategias discursivas que pueden ser utilizadas para legitimar o deslegitimar la violencia estatal. Realiza un análisis cualitativo de todos los tuits con el uso de las categorías generales de autorización, evaluación moral, racionalización y deshumanización. Situada dentro de los Estudios Críticos del Discurso (ECD), esta investigación se centra especialmente en los mecanismos específicos de deslegitimación de las y los actores sociales, para poder desarrollar estrategias discursivas que permitan su relegitimación. Al conceptualizar la 'legitimidad' y la 'ilegitimidad' de la violencia como un estado fluido en lugar de una descripción fija, esta tesis sugiere que la legitimación y la deslegitimación de la violencia son procesos continuos, lo que significa que la legitimidad o ilegitimidad de un acto violento puede cambiarse haciendo referencias culturales y utilizando estrategias discursivas adecuadas al contexto. Dado que la violencia política únicamente puede legitimarse si otras alternativas de resolución de conflictos o de coexistencia pacífica se muestran improbables, la legitimación de la violencia política suele requerir la deslegitimación de los posibles medios pacíficos de resolución de conflictos. Las cuatro categorías principales empleadas en esta investigación, y numerosas estrategias discursivas basadas en ellas, pueden dar lugar a una presentación negativa del otro, que puede legitimar el ejercicio de la violencia hacia las y los actores sociales presentados negativamente. Al examinar estas estrategias en esta tesis, se busca encontrar formas que permitan promover la no violencia en el contexto colombiano. (Texto tomado de la fuente).DoctoradoDoctor en Ciencias Humanas y SocialesAgentes culturalesxv, 238 páginasapplication/pdfengUniversidad Nacional de ColombiaBogotá - Ciencias Humanas - Doctorado en Ciencias Humanas y SocialesFacultad de Ciencias HumanasBogotá, ColombiaUniversidad Nacional de Colombia - Sede BogotáLegitimation and delegitimation of state violence on social media: the case of University of CaucaLegitimación y deslegitimación de la violencia estatal en las redes sociales: el caso de la Universidad del CaucaTrabajo de grado - Doctoradoinfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/acceptedVersionhttp://purl.org/coar/resource_type/c_db06Texthttp://purl.org/redcol/resource_type/TDColombiaCaucahttp://vocab.getty.edu/page/tgn/1000554Abramson, K. (2009). A Sentimentalist‘s Defense of Contempt, Shame, and Disdain. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 189–215). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0009Acebedo Restrepo, J. C. (2013). El insulto político en los foros de los lectores de la prensa digital colombiana. Signo y Pensamiento, 32(62), 48–63.Acevedo Tarazona, Á., & Malte Arévalo, R. H. (2017). Movimiento estudiantil y gobernabilidad universitaria en Colombia: 1910-1972. In R. Marsiske (Ed.), Movimientos estudiantiles: en la historia de América Latina V (pp. 209–247). Iisue.Aciksoz, S. C. (2016). Medical Humanitarianism Under Atmospheric Violence: Health Professionals in the 2013 Gezi Protests in Turkey. Culture, Medicine, and Psychiatry, 40(2), 198–222. https://doi.org/10.1007/s11013-015-9467-2Acua Rodriguez, O. Y. (2016). Augusto Ramírez Moreno y el Fascismo en Colombia. Una expresión de 'cultura política' en la década de los años treinta. XXVII Congreso Nacional de Estudios Electorales.Adams, C. J. (2018). Neither man nor beast: Feminism and the defense of animals. Bloomsbury Publishing.Adelman, M., & Ruggi, L. (2016). The sociology of the body. Current Sociology, 64(6), 907–930. https://doi.org/10.1177/0011392115596561Adorno, T. W. (2001). Problems of Moral Philosophy (T. Schröder (ed.)). Stanford University Press.Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.Aguilera Peña, M. (2013). Guerrilla y población civil: Trayectoria de las Farc 1949-2013. Centro Nacional de Memoria Histórica.Ahmed, S. (2004). The Cultural Politics of Emotion. Edinburgh University Press.Ahmed, W., Bath, P. A., & Demartini, G. (2017). Using Twitter as a Data Source: An Overview of Ethical, Legal, and Methodological Challenges. In K. Woodfield (Ed.), The Ethics of Online Research (Advances in Research Ethics and Integrity, Vol. 2) (pp. 79–107). Emerald Publishing Limited. https://doi.org/10.1108/S2398-601820180000002004Akbaba, Y., & Taydas, Z. (2011). Does Religious Discrimination Promote Dissent? A Quantitative Analysis. Ethnopolitics, 10(3–4), 271–295. https://doi.org/10.1080/17449057.2011.561988Aktürk, Ş. (2022). Nationalism and Religion in Comparative Perspective: A New Typology of National-Religious Configurations. Nationalities Papers, 50(2), 205–218. https://doi.org/10.1017/nps.2021.17Aleti, T., Pallant, J. I., Tuan, A., & van Laer, T. (2019). Tweeting with the Stars: Automated Text Analysis of the Effect of Celebrity Social Media Communications on Consumer Word of Mouth. Journal of Interactive Marketing, 48, 17–32. https://doi.org/10.1016/j.intmar.2019.03.003Alexander, J. C. (2001). Toward a Sociology of Evil: Getting beyond Modernist Common Sense about the Alternative to "the Good." In M. Pía Lara (Ed.), Rethinking Evil: Contemporary Perspectives (pp. 153–172). University of California Press.Alexander, J. C. (2003). The Meanings of Social Life: A Cultural Sociology. Oxford University Press.Alexander, J. C. (2006). The Civil Sphere. Oxford University Press.Alexander, J. C. (2010). The Performance of Politics: Obama’s Victory and the Democratic Struggle for Power. Oxford University Press.Alexander, J. C., & Mast, J. L. (2006). Introduction: symbolic action in theory and practice: the cultural pragmatics of symbolic action. In J. C. Alexander, B. Giesen, & J. L. Mast (Eds.), Social Performance: Symbolic Action, Cultural Pragmatics, and Ritual (pp. 1–28). Cambridge University Press.Alvarez, M. (2017). Are Character Traits Dispositions? Royal Institute of Philosophy Supplement, 80, 69–86. https://doi.org/10.1017/S1358246117000029Alves, J. A. (2019). "Esa paz blanca, esa paz de muerte": Peacetime, Wartime, and Black Impossible Chronos in Postconflict Colombia. The Journal of Latin American and Caribbean Anthropology, 24(3), 653–671. https://doi.org/10.1111/jlca.12424Anderson, G. D., & Overby, R. (2021). The Impact of Rape Myths and Current Events on the Well-Being of Sexual Violence Survivors. Violence Against Women, 27(9), 1379–1401. https://doi.org/10.1177/1077801220937782Anderson, K. (2000). 'The Beast within': Race, Humanity, and Animality. Environment and Planning D: Society and Space, 18(3), 301–320. https://doi.org/10.1068/d229Andrighetto, L., Riva, P., Gabbiadini, A., & Volpato, C. (2016). Excluded From All Humanity: Animal Metaphors Exacerbate the Consequences of Social Exclusion. Journal of Language and Social Psychology, 35(6), 628–644. https://doi.org/10.1177/0261927X16632267Angermuller, J., Maingueneau, D., & Wodak, R. (2014). The discourse studies reader: Main currents in theory and analysis. John Benjamins Publishing Company. https://doi.org/10.1075/z.184Antonio Bravo, K. (2022a). Ecuador y la rebelión de octubre de 2019. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 15–36). Universidad de las Fuerzas Armadas - ESPEAntonio Bravo, K. (2022b). Introducción. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 9–14). Universidad de las Fuerzas Armadas - ESPE.Antonio Bravo, K., & Alvear Villarroel, F. (2022). El paro nacional en Colombia 2019-2021: Entre la rumba, la protesta y la cohesión. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 69–92). Universidad de las Fuerzas Armadas - ESPE.Aquinas, S. T. (1947). Summa Theologica. Christian Classics. https://ccel.org/ccel/aquinas/summa/summa.i.htmlArana Toscano, C. (2022). Narrativas en discursos de opinión sobre la protesta social en Colombia. Un análisis de artículos de opinión desde la semiótica narrativa. Discurso & Sociedad, 16(3), 527–548.Arango Gaviria, L. G. (2006). Jóvenes en la universidad: Género, clase e identidad profesional. Universidad Nacional de Colombia.Archila, M. (2012). El movimiento estudiantil en Colombia, una mirada histórica. OSAL, 13(31), 71–103.Archila Neira, M., & Roncancio, E. (2021). Violencia en la Universidad Nacional de Colombia, 1958-2018. REVISTA CONTROVERSIA, 217, 387–434. https://doi.org/10.54118/controver.vi217.1243Arendt, H. (1998). The Human Condition. The University of Chicago Press.Arévalo, J. M. (2016). "Las Hurdes están más arriba"; "Las Hurdes están más abajo"...: Territorio, grupo social e identidad. Etnicex: Revista de Estudios Etnográficos, 8, 19–34.Arias, R. (1998). Los sucesos del 9 de abril de 1948 como legitimadores de la violencia oficial. Historia Crítica, 17, 39–46.Arluke, A. (2006). Just a dog: Understanding animal cruelty and ourselves. Temple University Press.Arrázola Caicedo, R. (2019). Palenque: primer pueblo libre de América. Cuéllar Editores.Asad, T. (2007). On Suicide Bombing. Columbia University Press.Atehortúa Cruz, A. L. (2020). El movimiento universitario de 2018: ¿histórico? In R. García Duarte & J. A. Wilches Tinjacá (Eds.), La educación superior en Colombia: retos y perspectivas en el siglo XXI (pp. 141–163). Universidad Distrital Francisco José de Caldas.Aydınlık, Y. (2021). National fantasy, impossible gaze: the Kurdish question in popular Turkish cinema. Turkish Studies, 22(1), 120–140. https://doi.org/10.1080/14683849.2020.1743691Baptista, J. P., Correia, E., Gradim, A., & Piñeiro-Naval, V. (2021). The Influence of Political Ideology on Fake News Belief: The Portuguese Case. Publications, 9(2), 23. https://doi.org/10.3390/publications9020023Baptista, J. P., & Gradim, A. (2021). "Brave New World" of Fake News: How It Works. Javnost - The Public, 28(4), 426–443. https://doi.org/10.1080/13183222.2021.1861409Bar-Tal, D. (1989). Delegitimization: The Extreme Case of Stereotyping and Prejudice. In D. Bar-Tal, C. F. Graumann, A. W. Kruglanski, & W. Stroebe (Eds.), Stereotyping and Prejudice: Changing Conceptions (pp. 169–182). Springer.Bar-Tal, D. (1990). Causes and Consequences of Delegitimization: Models of Conflict and Ethnocentrism. Journal of Social Issues, 46(1), 65–81. https://doi.org/10.1111/j.1540-4560.1990.tb00272.xBar-Tal, D., & Hammack Jr., P. L. (2012). Conflict, Delegitimization, and Violence. In L. R. Tropp (Ed.), The Oxford Handbook of Intergroup Conflict (pp. 30–53). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199747672.013.0003Barrett, M. (2017). Dehumanization and the War in East Africa. Journal of War and Culture Studies, 10(3), 238–252. https://doi.org/10.1080/17526272.2017.1315702Barthes, R. (1972). Mythologies. The Noonday Press.Basedau, M., Fox, J., Pierskalla, J. H., Strüver, G., & Vüllers, J. (2017). Does discrimination breed grievances—and do grievances breed violence? New evidence from an analysis of religious minorities in developing countries. Conflict Management and Peace Science, 34(3), 217–239. https://doi.org/10.1177/0738894215581329Bastian, B., Laham, S. M., Wilson, S., Haslam, N., & Koval, P. (2011). Blaming, praising, and protecting our humanity: The implications of everyday dehumanization for judgments of moral status. British Journal of Social Psychology, 50(3), 469–483. https://doi.org/10.1348/014466610X521383Bauman, Z. (2000). Liquid Modernity. Polity Press.Bauman, Z. (2008). Modernity and the Holocaust. Polity Press.Beetham, D. (1991). The Legitimation of Power. Palgrave Macmillan.Bell, M. (2005). A Woman‘s Scorn: Toward a Feminist Defense of Contempt as a Moral Emotion. Hypatia, 20(4), 80–93. https://doi.org/10.1111/j.1527-2001.2005.tb00537.xBeltrán V., M. Á. (1997). Guerra y política en Colombia. Estudios Latinoamericanos, 4(7), 127–141.Beltrán Villegas, M. Á. (2019). La dictadura de Rojas Pinilla (1953-1957) y la construcción del "enemigo interno" en Colombia: el caso de los estudiantes y campesinos. Revista Universitaria de Historia Militar, 8(17), 20–47.Ben‐Ze‘ev, A. (2009). The Thing Called Emotion. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 41–62). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0003Benjamin, W. (1986). Critique of Violence. In P. Demetz (Ed.), Reflections: Essays, Aphorisms, Autobiographical Writings (pp. 277–300). Schocken Books.Berents, H., & Ten Have, C. (2017). Navigating Violence: Fear and Everyday Life in Colombia and Mexico. International Journal for Crime, Justice and Social Democracy, 6(1), 103–117. https://doi.org/10.5204/ijcjsd.v6i1.373Berger, P. L., & Luckmann, T. (1991). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Penguin Books.Beyribey, T. (2020). Medico-political metaphors of counter-terrorism: The case of Turkey. Critical Studies on Terrorism, 13(3), 418–440. https://doi.org/10.1080/17539153.2020.1791388Blair, E. (2005). La violencia frente a los nuevos lugares y/o los "otros" de la cultura. Nueva Antropologiıa, 20(65), 13–28.Bloch, E. (1996). The Principle of Hope Volume One. The MIT Press.Bobbio, N. (1989). Democracy and Dictatorship: The Nature and Limits of State Power. University of Minnesota Press.Bock, J. G. (2012). The Technology of Nonviolence: Social Media and Violence Prevention. The MIT Press.Bogain, A. (2017). Security in the name of human rights: the discursive legitimation strategies of the war on terror in France. Critical Studies on Terrorism, 10(3), 476–500. https://doi.org/10.1080/17539153.2017.1311093Bolívar, A. (2008). "Cachorro del imperio" versus "Cachorro de Fidel": los insultos en la política latinoamericana. Discurso & Sociedad, 2(1), 1–38.Bourdieu, P. (1975). The specificity of the scientific field and the social conditions of the progress of reason. Social Science Information, 14(6), 19–47. https://doi.org/10.1177/053901847501400602Bourdieu, P. (1997). Anexo 1. La ilusión biográfica. In Razones prácticas: Sobre la teoría de la acción (pp. 74–83). Anagrama.Bourdieu, P. (2000). Pascalian Meditations. Stanford University Press.Bracke, S. (2016). Bouncing back: Vulnerability and resistance in times of resilience. In J. Butler, Z. Gambetti, & L. Sabsay (Eds.), Vulnerability in Resistance: Towards a Feminist Theory of Resistance and Agency (pp. 52–75). Duke University Press.Bringsrud Fekjær, S. (2014). Police students‘ social background, attitudes and career plans. Policing: An International Journal of Police Strategies & Management, 37(3), 467–483. https://doi.org/10.1108/PIJPSM-06-2011-0057Brown, W. (2009). Neoliberalism and the End of Liberal Democracy. In Edgework: Critical essays on knowledge and politics (pp. 37–59). Princeton University Press.Brown, W. (2015). Undoing the Demos: Neoliberalism’s Stealth Revolution. Zone Books.Bucciarelli, M., & Johnson-Laird, P. N. (2019). Emotions and beliefs about morality can change one another. Acta Psychologica, 198, 102880. https://doi.org/10.1016/j.actpsy.2019.102880Burke, S., & Goodman, S. (2012). 'Bring back Hitler‘s gas chambers': Asylum seeking, Nazis and Facebook – a discursive analysis. Discourse & Society, 23(1), 19–33. https://doi.org/10.1177/0957926511431036Burkell, J., Regan, P. M., & Steeves, V. (2022). Privacy, Consent, and Confidentiality in Social Media Research. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 715–725). SAGE.Bustamante, P., Jashnani, G., & Stoudt, B. G. (2019). Cumulative Dehumanization in Everyday Policing: The Psychological, Affective, and Material Consequences of Discretionary Arrests. Analyses of Social Issues and Public Policy, 19(1), 305–348. https://doi.org/10.1111/asap.12187Butler, J. (2004). Precarious life: the powers of mourning and violence. Verso.Butler, J. (2006). Critique, Coercion, and Sacred Life in Benjamin‘s "Critique of Violence." In H. De Vries & L. E. Sullivan (Eds.), Political theologies: Public religions in a post-secular world (pp. 201–219). Fordham University Press.Butler, J. (2009). Frames of war: When is life grievable? Verso.Butler, J. (2020). The Force of Nonviolence: An Ethico-Political Bind. Verso.Campbell, M., & Vollhardt, J. R. (2014). Fighting the Good Fight. Personality and Social Psychology Bulletin, 40(1), 16–33. https://doi.org/10.1177/0146167213500997Carballeda, A. J. M. (2012). Política social, multiculturalismo e intervención en lo social: pensando en Latinoamérica. Debate Público, 2(4), 33–40.Cárdenas Neira, C. (2014). Representación de la acción política de los estudiantes chilenos. Movilización de significados en redes sociales. Última Década, 40, 57–84.Carson, T. L. (2010). Lying and Deception: Theory and Practice. Oxford University Press.Caruso, L. N., & Beltrán Villegas, M. Á. (2020). Estado, violencia y protesta en Colombia en tiempos de pandemia: entre la profundización del modelo neoliberal y la disputa de la hegemonía política. In Estados Alterados: Reconfiguraciones estatales, luchas políticas y crisis orgánica en tiempos de pandemia.Cassell, A. K. (1991). Santa Lucia as patroness of sight: hagiography, iconography, and Dante. Dante Studies, with the Annual Report of the Dante Society, 109, 71–88.Castelao-Huerta, I. (2021). Efectos Problemáticos de la Neoliberalización de las Universidades Públicas en Colombia. UNIPLURIVERSIDAD, 21(1), 1–18. https://doi.org/10.17533/udea.unipluri.21.1.03Castelao Huerta, I., & Temiahuatl. (2017). Colores de rebeldía y resistencia: Arte callejero por la verdad y la justicia en el caso Ayotzinapa. In P. Restrepo, J. C. Valencia, & C. Maldonado Rivera (Eds.), Comunicación y sociedades en movimiento: la revolución sí está sucediendo (pp. 289–323). Ediciones Ciespal.Castelao, I., & Viveros, E. (2014). El uso de las redes sociales como instrumento de organización en movilizaciones sociales: el caso de #YoSoy132 en México. In J. C. Valencia Rincón & C. P. García Corredor (Eds.), Movimientos sociales e internet (pp. 183–201). Editorial Pontificia Universidad Javeriana.Castellanos, E. (2014). Discurso e ideología de Álvaro Uribe Vélez sobre las guerrillas colombianas y su impacto en los procesos de paz en Colombia. Discurso & Sociedad, 8(2), 182–209.Castillo Guzmán, E., & Ocoró Loango, A. (2019). Dominación cruzada: racismos y violencias de género en la educación superior colombiana. Nómadas, 51, 259–267. https://doi.org/10.30578/nomadas.n51a15Çelebi, E., Adam-Troian, J., & Mahfud, Y. (2022). Positive Links Between Exposure to Police Violence, PTSD, and Depression Symptoms Among Yellow Vests Protesters in France. Journal of Interpersonal Violence, 37(5–6), 2267–2288. https://doi.org/10.1177/0886260520935863Cepeda, I. (2006). Genocidio político: el caso de la Unión Patriótica en Colombia. Revista Cetil, 1(2), 101–112.Chan, N. K. M., Kim, J. Y., & Leung, V. (2022). COVID-19 and Asian Americans: How Elite Messaging and Social Exclusion Shape Partisan Attitudes. Perspectives on Politics, 20(2), 618–634. https://doi.org/10.1017/S1537592721003091Chandra, Y., & Shang, L. (2019). An Overview of R and RQDA: An Open-Source CAQDAS Platform. In Qualitative Research Using R: A Systematic Approach (pp. 47–51). Springer Nature Singapore. https://doi.org/10.1007/978-981-13-3170-1_4Charaudeau, P. (2002). A communicative conception of discourse. Discourse Studies, 4(3), 301–318. https://doi.org/10.1177/14614456020040030301Charaudeau, P. (2009). La argumentación persuasiva. El ejemplo del discurso político. In M. Shiro, P. Bentivoglio, & F. de Erlich (Eds.), Haciendo discurso. Homenaje a Adriana bolivar (pp. 277–295). Universidad Central De Venezuela.Chen, M., & Flowerdew, J. (2019). Discriminatory discursive strategies in online comments on YouTube videos on the Hong Kong Umbrella Movement by Mainland and Hong Kong Chinese. Discourse & Society, 30(6), 549–572. https://doi.org/10.1177/0957926519870046Cheng, T. (2021). Social media, socialization, and pursuing legitimation of police violence. Criminology, 59(3), 391–418. https://doi.org/10.1111/1745-9125.12277Chica-Olmo, J., Sánchez, A., & Sepúlveda-Murillo, F. H. (2020). Assessing Colombia‘s policy of socio-economic stratification: An intra-city study of self-reported quality of life. Cities, 97, 102560. https://doi.org/10.1016/j.cities.2019.102560Chilton, P. (2004). Analysing political discourse: Theory and practice. Routledge.Chiluwa, I. (2012). Social media networks and the discourse of resistance: A sociolinguistic CDA of Biafra online discourses. Discourse & Society, 23(3), 217–244. https://doi.org/10.1177/0957926511433478Christie, D. J., & Noor, N. M. (2017). Humanising and Dehumanising the Other: Ethnic Conflict in Malaysia. In M. Seedat, S. Suffla, & D. J. Christie (Eds.), Enlarging the Scope of Peace Psychology: African and World-Regional Contributions (pp. 109–157). Springer. https://doi.org/10.1007/978-3-319-45289-0_7Chu, R.-X., & Huang, C.-T. (2019). Indigenous peoples in public media: A critical discourse analysis of the human zoo case. Discourse & Society, 30(4), 395–411. https://doi.org/10.1177/0957926519837392Citron, D. K. (2014). Hate Crimes in Cyberspace. Harvard University Press.Clastres, P. (1994). Archeology of Violence. Semiotext(e).Cleuziou, J., & Direnberger, L. (2016). Gender and nation in post-Soviet Central Asia: From national narratives to women‘s practices. Nationalities Papers, 44(2), 195–206. https://doi.org/10.1080/00905992.2015.1082997Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022a). Colombia adentro-Relatos territoriales sobre el conflicto armado: Dinámicas urbanas de la guerra.Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022b). Hay futuro si hay verdad: Hallazgos y recomendaciones de la Comisión de la Verdad de Colombia.Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022c). No matarás: Relato histórico del conflicto armado.Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022d). Resistir no es aguantar: Violencias y daños contra los pueblos étnicos de Colombia.Comisión para el Esclarecimiento de la Verdad, la C. y la N. R. (2022e). Sufrir la guerra y rehacer la vida: Impactos, afrontamientos y resistencias.Cornejo Salinas, G., Martínez, J., & Vidal-Ortiz, S. (2020). LGBT Studies Without LGBT Studies: Mapping Alternative Pathways in Perú and Colombia. Journal of Homosexuality, 67(3), 417–434. https://doi.org/10.1080/00918369.2018.1534411Correa Ramírez, J. J. (2009). El discurso del civismo en Pereira o la "'sacralidad'" de lo público durante el siglo XX. Historelo. Revista de Historia Regional y Local, 1(2), 7–31.Cortés Ibáñez, E. A. (2014). Feminización y subalternización del otro enemigo. Construcción y destrucción de corporalidades en contextos de conflicto armado y violencia extrema. Colombia Internacional, 80, 57–82. https://doi.org/10.7440/colombiaint80.2014.03Cox, D., Levine, M., & Newman, S. (2009). Politics Most Unusual: Violence, Sovereignty and Demcocracy in the “War on Terror.” Palgrave Macmillan.Crosset, V., Tanner, S., & Campana, A. (2019). Researching far right groups on Twitter: Methodological challenges 2.0. New Media & Society, 21(4), 939–961. https://doi.org/10.1177/1461444818817306Cruz Rodríguez, E. (2008). La abolición de la esclavitud y la formación de lo público-político en Colombia 1821-1851. Memoria y Sociedad, 12(25), 55–75.Cruz Rodríguez, E. (2015a). El derecho a la protesta social en Colombia. Pensamiento Jurídico, 42, 47–69.Cruz Rodríguez, E. (2015b). El posconflicto y los desafíos de la protesta social en Colombia. Ciudad Paz-Ando, 8(1), 84. https://doi.org/10.14483/udistrital.jour.cpaz.2015.1.a05Cruz Rodríguez, E. (2016). Pensar el movimiento estudiantil. Revista Ciencias Humanas, 13(01), 65–80.Cruz Rodríguez, E. (2022). Las movilizaciones sociales durante el gobierno de Iván Duque. Colombia, 2018- 2022. Cambios y Permanencias, 13(2), 1–18.Cuéllar Sarmiento, S. (2009). Entre la hacienda y la sociedad civil: lógicas culturales de la guerra en Colombia. Universidad Nacional de Colombia.Dahl, R. A. (1998). On Democracy. Yale University Press.Dalsklev, M., & Kunst, J. R. (2015). The effect of disgust-eliciting media portrayals on outgroup dehumanization and support of deportation in a Norwegian sample. International Journal of Intercultural Relations, 47, 28–40. https://doi.org/10.1016/j.ijintrel.2015.03.028de la Fuente, J. R. (2002). Academic freedom and social responsibility. In Higher Education Policy. https://doi.org/10.1016/S0952-8733(02)00022-3de Moraes, R. F. (2022). Demagoguery, populism, and foreign policy rhetoric: evidence from Jair Bolsonaro‘s tweets. Contemporary Politics, 1–27. https://doi.org/10.1080/13569775.2022.2126155Denno, D. W. (1990). Biology and violence: From birth to adulthood. Cambridge University Press.DeSteno, D., Condon, P., & Dickens, L. (2016). Gratitude and Compassion. In L. FeldMan Barrett, M. Lewis, & J. M. Haviland (Eds.), Handbook of Emotions (pp. 835–846). The Guilford Press.Diniz, E., Castro, P., Bousfield, A., & Figueira Bernardes, S. (2020). Classism and dehumanization in chronic pain: A qualitative study of nurses‘ inferences about women of different socio‐economic status. British Journal of Health Psychology, 25(1), 152–170. https://doi.org/10.1111/bjhp.12399dos Santos Gutterres, A. (2014). "It‘s Not Easy, I Ask for Public Mobility and the Government Sends Skull Against Me": An Intimate Account of the Political Protests in Rio de Janeiro (June & July, 2013). Anthropological Quarterly, 87(3), 901–918.Douzinas, C. (2019). The Radical Philosophy of Rights. Routledge.Drange, E.-M. D., Hasund, I. K., & Stenström, A.-B. (2014). "Your mum! "Teenagers‘ swearing by mother in English, Spanish and Norwegian. International Journal of Corpus Linguistics, 19(1), 29–59. https://doi.org/10.1075/ijcl.19.1.02draDuffy, H. (2012). Human Rights Cases in Sub-regional African Courts: Towards Justice for Victims or Just More Fragmentation? In L. van den Herik & C. Stahn (Eds.), The Diversification and Fragmentation of International Criminal Law (pp. 163–186). Martinus Nijhoff Publishers.Duncombe, C. (2019). The Politics of Twitter: Emotions and the Power of Social Media. International Political Sociology, 13(4), 409–429. https://doi.org/10.1093/ips/olz013Duque Daza, J. (2017). Colombia 1958-1990: dos transiciones con democratización frustrada en un contexto de violencia. Revista Latinoamericana de Política Comparada, 12, 103–141.Durkheim, E. (1995). The Elementary Forms of Religious Life. The Free Press.Ecevitoğlu, P. (2012). Namus Töre ve İktidar. Dipnot Yayınları.Elmas, T., Overdorf, R., & Aberer, K. (2021). A Dataset of State-Censored Tweets. http://arxiv.org/abs/2101.05919Engels, F. (2010). The origin of the family, private property and the state. Penguin Books.Eschmann, R., Groshek, J., Chanderdatt, R., Chang, K., & Whyte, M. (2020). Making a Microaggression: Using Big Data and Qualitative Analysis to Map the Reproduction and Disruption of Microaggressions through Social Media. Social Media + Society, 6(4), 205630512097571. https://doi.org/10.1177/2056305120975716Escudero Muñoz, J. M. (2003). La calidad de la educación: controversias y retos para la Educación Pública. Educatio, 20–21, 21–38.Espinosa Bonilla, A. (2014). Frames y Prácticas Discursivas entre Estado y poblaciones negras en Colombia: Racismo Estructural y Derechos Humanos. Universitas Humanística, 78(78). https://doi.org/10.11144/Javeriana.UH78.fpdeEsses, V. M., Medianu, S., & Lawson, A. S. (2013). Uncertainty, Threat, and the Role of the Media in Promoting the Dehumanization of Immigrants and Refugees. Journal of Social Issues. https://doi.org/10.1111/josi.12027Fairclough, N. (1996). Technologisation of discourse. In C. R. Caldas-Coulthard & M. Coulthard (Eds.), Texts and practices: Readings in critical discourse analysis (pp. 71–83). Routledge.Fairclough, N. (2010). Critical discourse analysis: The critical study of language. Routledge.Fajardo, C. (2016). Colombia y su interminable paternalismo feudal. Artelogie, 9, 1–18. https://doi.org/10.4000/artelogie.344Fallis, D., & Mathiesen, K. (2019). Fake news is counterfeit news. Inquiry, 1–20. https://doi.org/10.1080/0020174X.2019.1688179Fals-Borda, O. (2009). Cómo investigar la realidad para transformarla. In V. M. Moncayo (Ed.), Una sociología sentipensante para América Latina (pp. 253–301). CLACSO.Fanon, F. (2004). The Wretched of the Earth. Grove Press.Faulkner, N., & Bliuc, A.-M. (2016). 'It‘s okay to be racist': moral disengagement in online discussions of racist incidents in Australia. Ethnic and Racial Studies, 39(14), 2545–2563. https://doi.org/10.1080/01419870.2016.1171370Feinberg, W. (2012). The Idea of a Public Education. Review of Research in Education, 36, 1–22. https://doi.org/10.3102/0091732X11421114Ferguson, P. (2016). The politics of productivity growth in Australia. Australian Journal of Political Science, 51(1), 17–33. https://doi.org/10.1080/10361146.2015.1111861Ferrell, J. (1999). Cultural criminology. Annual Review of Sociology, 25(1), 395–418. https://doi.org/10.1146/annurev.soc.25.1.395Fiesler, C., & Proferes, N. (2018). "Participant" Perceptions of Twitter Research Ethics. Social Media + Society, 4(1), 205630511876336. https://doi.org/10.1177/2056305118763366Fischer, C. (2016). Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland. Signs: Journal of Women in Culture and Society, 41(4), 821–843. https://doi.org/10.1086/685117Fiske, S. T. (2021). How status and interdependence explain different forms of dehumanization. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 245–259). Routledge.Fleming, P. (2021). Dark Academia: How Universities Die. Pluto Press.Fortunato, L., & Galassi, M. (2021). The case for free and open source software in research and scholarship. Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences, 379(2197), rsta.2020.0079. https://doi.org/10.1098/rsta.2020.0079Foucault, M. (1978). The history of sexuality: An introduction, volume I. Random House.Foucault, M. (1980a). Revolutionary Action: "Until Now." In D. F. Bouchard (Ed.), Language, counter-memory, practice (pp. 218–233). Cornell University Press.Foucault, M. (1980b). Two Lectures. In C. Gordon (Ed.), Power/Knowledge: Selected Interviews and Other Writings, 1972-1977 (pp. 78–108). Pantheon Books.Foucault, M. (1992). El orden del discurso. Tusquets Editores.Foucault, M. (1997). The ethics of the concern of the self as a practice of freedom. In Ethics: Essential works of Foucault 1954-1984, vol. 1 (pp. 281–301). The New Press.Foucault, M. (2002a). The subject and power. In Power: Essential works of Foucault 1954-1984 (pp. 326–348). Penguin Books.Foucault, M. (2002b). Truth and power. In Power: Essential works of Foucault 1954-1984 (pp. 111–133). Penguin Books.Foucault, M. (2005). Society Must Be Defended: Lectures at the Collége de France, 1975-76. Picador.Foucault, M. (2008). The Birth of Biopolitics: Lectures at the Collége de France, 1978-79. Palgrave Macmillan.Foucault, M. (2009). Security, Territory, Population. Palgrave Macmillan.Foucault, M. (2010). The government of self and others: Lectures at the Collège de France 1982–1983. Palgrave Macmillan.Frankman, M. J. (2002). La mente indisciplinada: la imaginación liberada. In A. Flórez-Malagón & C. Millán de Benavides (Eds.), Desafíos de la transdisciplinariedad (pp. 96–104). Editorial Pontificia Universidad Javeriana.Freire, P. (1974). Educación, liberación e iglesia. In Teología negra, teología de la liberación (pp. 13–48). Ediciones Sígueme.Freire, P. (2000). Pedagogy of the Oppressed. Bloomsbury Publishing.Freire, P. (2014). Pedagogía de la esperanza: unreencuentro con la pedagogía del oprimido. siglo veintiuno.Frevert, U. (2016). The History of Emotions. In L. Feldman Barrett, M. Lewis, & J. M. Haviland-Jones (Eds.), Handbook of Emotions (pp. 49–65). The Guilford Press.Frye, M. (1983). The politics of reality: Essays in feminist theory. The Crossing Press.Gajic, T. (2008). Francoist Legality: On the Crisis of Authority and the Limits of Liberalism in Jesús Fueyo and José Ortega y Gasset. The European Legacy, 13(2), 161–174. https://doi.org/10.1080/10848770801913115Gallagher, R. J., Reagan, A. J., Danforth, C. M., & Dodds, P. S. (2018). Divergent discourse between protests and counter-protests: #BlackLivesMatter and #AllLivesMatter. PLOS ONE, 13(4), e0195644. https://doi.org/10.1371/journal.pone.0195644Gallego Galvis, S. X., Gayón Tavera, D. R., & Alzate Pongutá, J. F. (2021). El lenguaje político en Twitter durante la segunda vuelta presidencial Colombia 2018. Anagramas Rumbos y Sentidos de La Comunicación, 20(39), 107–127. https://doi.org/10.22395/angr.v20n39a5Galtung, J. (1990). Cultural Violence. Journal of Peace Research, 27(3), 291–305. https://doi.org/10.1177/0022343390027003005Galtung, J. (1996). Peace by Peaceful Means: Peace and Conflict, Development and Civilization. PRIO.Galtung, J., & Fischer, D. (2013). Johan Galtung: Pioneer of peace research. Springer.Gamboa Gutiérrez, L. (2019). El reajuste de la derecha colombiana. El éxito electoral del uribismo. Colombia Internacional, 99, 187–214. https://doi.org/10.7440/colombiaint99.2019.07Garcia-Peña Jaramillo, D. (2005). La relación del Estado colombiano con el fenómeno paramilitar: por el esclarecimiento histórico. Análisis Político, 53, 58–76.García-Sánchez, E., Benetti, P. R., Higa, G. L., Alvarez, M. C., & Gomez-Nieto, E. (2021). Political discourses, ideologies, and online coalitions in the Brazilian Congress on Twitter during 2019. New Media & Society, 1–23. https://doi.org/10.1177/14614448211017920García Marrugo, A. I. (2021). Victims‘ voice and representation in the Colombian press: 'Dead of a Lesser God.' Discourse & Communication, 15(3), 260–280. https://doi.org/10.1177/1750481321989845Geertz, C. (1973). The Interpretation of Cultures: Selected Essays. Basic Books.Genov, N. (1986). The Rationality of Social Action and Social Systems. International Sociology, 1(1), 37–52. https://doi.org/10.1177/026858098600100104Ghea, M. E., & Vialey, P. (2021). El falseamiento de la información como menosprecio de la democracia. Actas de Periodismo y Comunicación Social, 7(2), 1–9.Gilchrist, H. R. (2018). Higher education as a human right. Wash. U. Global Stud. L. Rev., 17, 645–676.Girard, R. (1979). Violence and the Sacred. The Johns Hopkins University Press.Gomez-Suarez, A. (2020). A Short History of Anti-Communist Violence in Colombia (1930-2018): Rupture with the Past or Rebranding. In C. Gerlach & C. Six (Eds.), The Palgrave Handbook of Anti-Communist Persecutions (pp. 383–403).Gónzalez Sancho, R., & Henríquez Cáceres, E. (2017). Participación juvenil en espacios formales de deliberación política: entre adultocentrismo y reproducción del discurso adulto. Rev. Rupturas, 7(1), 125–147.Gopin, M. (1997). Religion, Violence, and Conflict Resolution. Peace & Change, 22(1), 1–31. https://doi.org/10.1111/0149-0508.00035Gordon, E., Henao, S. R., Duque, A. Z., & Dolan-Evans, E. (2020). Power, poverty and peacebuilding: the violence that sustains inequalities and undermines peace in Colombia. Conflict, Security & Development, 20(6), 697–721. https://doi.org/10.1080/14678802.2020.1848119Graham, G. (1999). Political Theory and Political Practice. Journal of Applied Philosophy, 16(2), 113–121. https://doi.org/10.1111/1468-5930.00114Granleese, J., & Sayer, G. (2006). Gendered ageism and "lookism": a triple jeopardy for female academics. Women in Management Review, 21(6), 500–517. https://doi.org/10.1108/09649420610683480Gregory, T. (2016). Dismembering the dead: Violence, vulnerability and the body in war. European Journal of International Relations, 22(4), 944–965. https://doi.org/10.1177/1354066115618244Gruzd, A., & Roy, J. (2014). Investigating Political Polarization on Twitter: A Canadian Perspective. Policy & Internet, 6(1), 28–45. https://doi.org/10.1002/1944-2866.POI354Guardino, M. (2018). Neoliberal populism as hegemony: a historical-ideological analysis of US economic policy discourse. Critical Discourse Studies, 15(5), 444–462. https://doi.org/10.1080/17405904.2018.1442361Gudynas, E. (2009). Diez tesis urgentes sobre el nuevo extractivismo: Contextos y demandas bajo el progresismo sudamericano actual. In Extractivismo, Política y Sociedad (pp. 187–225). CAAP.Guerrero Apráez, V. (2016). Guerras civiles colombianas: negociación, regulación y memoria. Editorial Pontificia Universidad Javeriana.Gutiérrez-Sanín, F. (2015). ¿Una historia simple? In Contribución al entendimiento del conflicto armado en Colombia. Comisión Histórica del Conflicto y sus Víctimas.Gutiérrez, G. (1975). Teología de la Liberación: Perspectivas. Ediciones Sígueme.Gutiérrez Sanín, F., & Stoller, R. (2001). The Courtroom and the Bivouac. Latin American Perspectives, 28(1), 56–72. https://doi.org/10.1177/0094582X0102800104Habermas, J. (1985). The theory of communicative action: Volume 1: Reason and the rationalization of society. Beacon Press.Habermas, J., & Rehg, W. (1998). Remarks on legitimation through human rights. Philosophy & Social Criticism, 24(2–3), 157–171. https://doi.org/10.1177/019145379802400211Hafner-Burton, E. M., Tsutsui, K., & Meyer, J. W. (2008). International Human Rights Law and the Politics of Legitimation. International Sociology, 23(1), 115–141. https://doi.org/10.1177/0268580907084388Haraway, D. J. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. Routledge.Hardt, M., & Negri, A. (2001). Empire. Harvard University Press.Haslam, N., Loughnan, S., Kashima, Y., & Bain, P. (2009). Attributing and Denying Humanness to Others. European Review of Social Psychology, 19(1), 55–85. https://doi.org/10.1080/10463280801981645Hay, C. (2002). Political analysis: a critical introduction. Palgrave Macmillan.Hay, C. (2006). (What‘s Marxist about) Marxist State Theory? In C. Hay, M. Lister, & D. Marsh (Eds.), The State: Theories and Issues (pp. 59–78). Palgrave Macmillan.Hayes, A. F., Scheufele, D. A., & Huge, M. E. (2006). Nonparticipation as Self-Censorship: Publicly Observable Political Activity in a Polarized Opinion Climate. Political Behavior, 28(3), 259–283. https://doi.org/10.1007/s11109-006-9008-3Heinämaa, S. (2020). Disgust. In T. Szanto & H. Landweer (Eds.), The Routledge Handbook of Phenomenology of Emotion (pp. 380–391). Routledge.Hetey, R. C., & Eberhardt, J. L. (2014). Cops and criminals: The interplay of mechanistic and animalistic dehumanization in the criminal justice system. In P. G. Bain, J. Vaes, & J.-P. Leyens (Eds.), Humanness and Dehumanization (pp. 155–174). Psychology Press.Hewson, C. (2016). Ethics Issues in Digital Methods Research. In H. Snee, C. Hine, Y. Morey, S. Roberts, & H. Watson (Eds.), Digital Methods for Social Science: An interdisciplinary guide to research innovation (pp. 206–221). Palgrave Macmillan UK. https://doi.org/10.1057/9781137453662_13Heywood, A. (2004). Political Theory: An Introduction. Palgrave Macmillan.Heywood, A. (2017). Political Ideologies: An Introduction. Palgrave Macmillan.Hobbes, T. (1998). Leviathan. Oxford University Press.Holmes, J. S., Mendizabal, A. P., De La Fuente, D. S., Callenes, M., & Cárdenas, Á. (2021). Paramilitary Violence in Colombia: A Multilevel Negative Binomial Analysis. Defence and Peace Economics, 32(2), 193–219. https://doi.org/10.1080/10242694.2019.1624067Holtz, P., & Wagner, W. (2009). Essentialism and attribution of monstrosity in racist discourse: Right-wing internet postings about Africans and Jews. Journal of Community & Applied Social Psychology, 19(6), 411–425. https://doi.org/10.1002/casp.1005Hristov, J. (2009). Social Class and Ethnicity/Race in the Dynamics of Indigenous Peasant Movements. Latin American Perspectives, 36(4), 41–63. https://doi.org/10.1177/0094582X09338595Hristov, J. (2014). Paramilitarism and neoliberalism: Violent systems of capital accumulation in Colombia and beyond. Pluto Press.Huang, R. (2018). RQDA: R-based Qualitative Data Analysis. R package version 0.3-1. http://rqda.r-forge.r-project.orgHume, D. (2007). A Treatise of Human Nature Volume 1. Oxford University Press.Humphrey, M. (2018). The Political Lives of the 'Disappeared' in the Transition from Conflict to Peace in Colombia. Politics, Religion & Ideology, 19(4), 452–470. https://doi.org/10.1080/21567689.2018.1538671Hund, W. D. (2021). Dehumanization and social death as fundamentals of racism. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 231–244). Routledge.Iedema, R. (2003). Multimodality, resemiotization: Extending the analysis of discourse as multi-semiotic practice. Visual Communication, 2(1), 29–57. https://doi.org/10.1177/1470357203002001751Igwebuike, E. E., & Chimuanya, L. (2021). Legitimating falsehood in social media: A discourse analysis of political fake news. Discourse & Communication, 15(1), 42–58. https://doi.org/10.1177/1750481320961659Iliff, A. R. (2012). Root and Branch: Discourses of "Tradition" in Grassroots Transitional Justice. International Journal of Transitional Justice, 6(2), 253–273. https://doi.org/10.1093/ijtj/ijs001Indepaz. (2020). Informe Especial: Registro de líderes y personas defensoras de DDHH asesinadas desde la firma del acuerdo de paz. http://www.indepaz.org.co/wp-content/uploads/2020/07/3.-Informe-Especial-Asesinato-lideres-sociales-Nov2016-Jul2020-Indepaz-2.pdfInstituto Nacional de Derechos Humanos. (2020). Información constatada por el INDH al 31-01-2020. https://www.indh.cl/bb/wp-content/uploads/2020/02/Reporte-31-enero-2020.pdfJackson, M. (2002). The Politics of Storytelling: Violence, transgression, and intersubjectivity. Museum Tusculanum Press.Jacobson, J., & Gorea, I. (2022). Ethics of Using Social Media Data in Research: Users‘ Views. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 703–714). SAGE.Jane, E. A. (2014). "Your a Ugly, Whorish, Slut." Feminist Media Studies, 14(4), 531–546. https://doi.org/10.1080/14680777.2012.741073Jane, E. A. (2017). Misogyny online: A short (and brutish) history. SAGE.Jaramillo Marin, J. (2011). La Comisión Investigadora de 1958 y la Violencia en Colombia. Universitas Humanística, 72, 37–62.Jauretche, A. (1966). El medio pelo en la sociedad argentina: Apuntes para una sociología nacional. Síntesis Ejecutiva.Jurado Noboa, F. (1990). Esclavitud en la costa Pacífica: Iscuandé, Barbacoas, Tumaco y Esmeraldas, Siglos XVI al XIX. Ediciones ABYA-YALA.Kada, N. (2003). The Role of Investigative Committees in the Presidential Impeachment Processes in Brazil and Colombia. Legislative Studies Quarterly, 28(1), 29–54. https://doi.org/10.3162/036298003X200791Kant, I. (1991). The Metaphysics of Morals. Cambridge University Press.Kapuscinski, R. (2007). Encuentro con el Otro. Anagrama.Kaul, N. (2021). The Misogyny of Authoritarians in Contemporary Democracies. International Studies Review, 23(4), 1619–1645. https://doi.org/10.1093/isr/viab028Kaye, B. K., & Johnson, T. J. (2017). Strengthening the Core. Electronic News, 11(3), 145–165. https://doi.org/10.1177/1931243116672262Keane, J. (2004). Violence and Democracy. Cambridge University Press.Kennelly, J. (2014). The Quebec student protests: challenging neoliberalism one pot at a time. Critical Arts, 28(1), 135–139. https://doi.org/10.1080/02560046.2014.883699Kim, M.-S., Sur, J., & Gong, L. (2009). Humans and humanoid social robots in communication contexts. AI & SOCIETY, 24(4), 317–325. https://doi.org/10.1007/s00146-009-0224-3Kinder-Kurlanda, K., & Weller, K. (2014). "I always feel it must be great to be a hacker!" Proceedings of the 2014 ACM Conference on Web Science - WebSci ’14, 91–98. https://doi.org/10.1145/2615569.2615685King, M. (2013). Disruption is Not Permitted: The Policing and Social Control of Occupy Oakland. Critical Criminology, 21(4), 463–475. https://doi.org/10.1007/s10612-013-9198-zKinsella, E., Ritchie, T., & Igou, E. (2017). On the Bravery and Courage of Heroes: Considering Gender. Heroism Science: An Interdisciplinary Journal, 2(1), 1–14. https://doi.org/10.26736/hs.2017.01.04Kleinman, S., Ezzell, M. B., & Frost, A. C. (2009). Reclaiming Critical Analysis: The Social Harms of "Bitch." Sociological Analysis, 3(1), 47–68.Kluknavská, A., & Eisele, O. (2021). Trump and circumstance: introducing the post-truth claim as an instrument for investigating truth contestation in public discourse. Information, Communication & Society, 1–18. https://doi.org/10.1080/1369118X.2021.2020322Kojève, A. (2014). The Notion of Authority. Verso.Kovacevic, D. A. A. (2017). La animalización como mecanismo de deshumanización en la dictadura militar chilena (1973-1990). Revista Latinoamericana de Estudios Críticos Animales, 1, 151–179.Kress, G., & van Leeuwen, T. (2001). Multimodal Discourse: The modes and media of contemporary communication. Arnold.Krzyżanowski, M. (2020). Normalization and the discursive construction of "new" norms and "new" normality: discourse in the paradoxes of populism and neoliberalism. Social Semiotics, 30(4), 431–448. https://doi.org/10.1080/10350330.2020.1766193Küçükali, C. (2015). Discursive Strategies and Political Hegemony: The Turkish Case. John Benjamins Publishing Company.Kuntsman, A. (2010). Online Memories, Digital Conflicts and the Cybertouch of War. Digital Icons: Studies in Russian, Eurasian and Central European New Media, 4, 1–12.Kuntsman, A., & Stein, R. L. (2015). Digital militarism: Israel’s occupation in the social media age. Stanford University Press.Kurki, M. (2010). Democracy and Conceptual Contestability: Reconsidering Conceptions of Democracy in Democracy Promotion. International Studies Review, 12(3), 362–386. https://doi.org/10.1111/j.1468-2486.2010.00943.xKurtz, D. L., & Upton, L. L. (2018). The Gender in Stories: How War Stories and Police Narratives Shape Masculine Police Culture. Women & Criminal Justice, 28(4), 282–300. https://doi.org/10.1080/08974454.2017.1294132Laengle, S., Loyola, G., & Tobón-Orozco, D. (2020). Bargaining under polarization: The case of the Colombian armed conflict. Journal of Peace Research, 57(4), 551–563. https://doi.org/10.1177/0022343319892675Landaeta Sepúlveda, R. (2022). ¡Nunca más sin nosotras! La impronta del feminismo en los movimientos sociales en América Latina en el siglo XXI. Los casos de Ecuador y Chile. Sociología Histórica, 12, 287–328.Lane, D. S., Do, K., & Molina-Rogers, N. (2021). Testing Inequality and Identity Accounts of Racial Gaps in Political Expression on Social Media. Political Communication, 1–19. https://doi.org/10.1080/10584609.2021.1919808Latzko-Toth, G., Bonneau, C., & Millette, M. (2022). Small Data, Thick Data: Data Thickening Strategies for Social Media Research. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 157–172). SAGE.Law, J. (2004). After Method: Mess in social science research. Routledge.Lazar, A., & Lazar, M. M. (2004). The Discourse of the New World Order: 'Out-Casting'the Double Face of Threat. Discourse & Society, 15(2–3), 223–242. https://doi.org/10.1177/0957926504041018Leal, C. (2007). Recordando a Saturio. Memorias del racismo en el Chocó (Colombia). Revista de Estudios Sociales, 27, 76–93. https://doi.org/10.7440/res27.2007.05LeGrand, C. (2016). Colonización y protesta campesine en Colombia (1850-1950). Ediciones Uniandes.León-Portilla, M. (2010). El indio vivo visto por los frailes en el siglo XVI. Estudios de Cultura Náhuatl, 41, 281–295.Lessard, G. (2018). Preventive reparations at a crossroads: The inter-american court of human rights and Colombia‘s search for peace. International Journal of Human Rights, 22(9), 1209–1228. https://doi.org/10.1080/13642987.2016.1268405Levi, M., & Stoker, L. (2000). Political Trust and Trustworthiness. Annual Review of Political Science, 3(1), 475–507. https://doi.org/10.1146/annurev.polisci.3.1.475Linnemann, T., & Medley, C. (2017). Fear the monster!: Racialised violence, sovereign power and the thin blue line. In M. Lee & G. Mythen (Eds.), The Routledge International Handbook on Fear of Crime (pp. 65–81). Routledge.Livingstone Smith, D. (2021). Dehumanization, the problem of humanity and the problem of monstrosity. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 355–361). Routledge.Lorentzen, D. G., & Nolin, J. (2017). Approaching Completeness. Social Science Computer Review, 35(2), 277–286. https://doi.org/10.1177/0894439315607018Lott, B. (2012). The social psychology of class and classism. American Psychologist, 67(8), 650–658. https://doi.org/10.1037/a0029369Lukes, S. (1985). Marxism and Morality. Oxford University Press.Lusthaus, J. (2011). Religion and state violence: legitimation in Israel, the USA and Iran. Contemporary Politics, 17(1), 1–17. https://doi.org/10.1080/13569775.2011.552683Luyckx, J., & Janssens, M. (2020). Ideology and (de)legitimation: The Belgian public debate on corporate restructuring during the Great Recession. Organization, 27(1), 110–139. https://doi.org/10.1177/1350508419830623Machery, E. (2021). Dehumanization and the loss of moral standing. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 145–158). Routledge.Machin, D. (2013). What is multimodal critical discourse studies? Critical Discourse Studies, 10(4), 347–355. https://doi.org/10.1080/17405904.2013.813770Mackay, R. R. (2015). Multimodal legitimation: Selling Scottish independence. Discourse & Society, 26(3), 323–348. https://doi.org/10.1177/0957926514564737Mahecha-Montañez, A. M. (2022). Maniobras políticas y artísticas juveniles en el marco del paro nacional de Colombia 2021. Ciudad Paz-Ando, 15(2), 126–136. https://doi.org/10.14483/2422278X.19607Mandel, E. (1977). From Class Society to Communism: an introduction to Marxism. Ink Links Ltd.Manfredi, L., & González-Sánchez, J. M. (2019). Comunicación y competencia en Twitter. Un análisis en las elecciones presidenciales Colombia 2018. Estudios Institucionales, 6(11), 133–150.Martínez Martín, A. F. (2017). Trópico y Raza. Miguel Jiménez López y la inmigración japonesa en Colombia, 1920-1929. Historia y Sociedad, 32, 103–138. https://doi.org/10.15446/hys.n32.59366Marwick, A. E. (2021). Morally Motivated Networked Harassment as Normative Reinforcement. Social Media + Society, 7(2), 205630512110213. https://doi.org/10.1177/20563051211021378Marx, K. (1972). The Grundrisse. Harper & Row Publishers.Marx, K. (1990). Capital: Volume 1. Penguin Books.Marx, K., & Engels, F. (1998). The German Ideology. Prometheus Books.Marzillier, S., & Davey, G. (2004). The emotional profiling of disgust‐eliciting stimuli: Evidence for primary and complex disgusts. Cognition & Emotion, 18(3), 313–336. https://doi.org/10.1080/02699930341000130Matamoros-Fernández, A. (2017). Platformed racism: the mediation and circulation of an Australian race-based controversy on Twitter, Facebook and YouTube. Information, Communication & Society, 20(6), 930–946. https://doi.org/10.1080/1369118X.2017.1293130Matias, J. N., Johnson, A., Boesel, W. E., Keegan, B., Friedman, J., & DeTar, C. (2015). Reporting, Reviewing, and Responding to Harassment on Twitter. http://arxiv.org/abs/1505.03359Mayer, P., & Mueller, R. (2017). Fascism as Dehumanization: Alexander Moritz Frey‘s Political Fables. Oxford German Studies, 46(1), 58–74. https://doi.org/10.1080/00787191.2017.1282657Mccann-Mortimer, P., Augoustinos, M., & Lecouteur, A. (2004). 'Race' and the Human Genome Project: Constructions of Scientific Legitimacy. Discourse & Society, 15(4), 409–432. https://doi.org/10.1177/0957926504043707McCracken, E. W., & Stevenson, M. C. (2017). Rape perpetrator gender shapes liability judgments: Implications for disgust and moral outrage. Translational Issues in Psychological Science, 3(2), 153–166. https://doi.org/10.1037/tps0000108Medina Gallego, C. (2010). FARC-EP y ELN: Una historia política comparada (1958-2006). Universidad Nacional de Colombia.Meger, S., & Sachseder, J. (2020). Militarized peace: understanding post-conflict violence in the wake of the peace deal in Colombia. Globalizations, 17(6), 953–973. https://doi.org/10.1080/14747731.2020.1712765Mejía Jiménez, M. R. (2004). Leyendo las políticas educativas de la globalización. XX Congreso de La CIEC, 1–10.Melhuus, M. (1990). A shame to Honour‐a shame to suffer. Ethnos, 55(1–2), 5–25. https://doi.org/10.1080/00141844.1990.9981399Menser, M., & Aronowitz, S. (1996). On Cultural Studies, Science, and Technology. In S. Aronowitz, B. Martinsons, M. Menser, & J. Rich (Eds.), Technoscience and Cyberculture (pp. 7–28). Routledge.Mikkola, M. (2021). Why dehumanization is distinct from objectification. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 326–340). Routledge.Mills, C., & Lefrançois, B. A. (2018). Child As Metaphor: Colonialism, Psy-Governance, and Epistemicide. World Futures, 74(7–8), 503–524. https://doi.org/10.1080/02604027.2018.1485438Mittnik, A., Massy, K., Knipper, C., Wittenborn, F., Friedrich, R., Pfrengle, S., Burri, M., Carlichi-Witjes, N., Deeg, H., Furtwängler, A., Harbeck, M., von Heyking, K., Kociumaka, C., Kucukkalipci, I., Lindauer, S., Metz, S., Staskiewicz, A., Thiel, A., Wahl, J., … Krause, J. (2019). Kinship-based social inequality in Bronze Age Europe. Science, 366(6466), 731–734. https://doi.org/10.1126/science.aax6219Montilla, P., Liendo, N., & Barrero, F. (2020). La derecha en Colombia: un estudio de las elecciones de 2019. In F. A. Barrero Escobar & E. Richard (Eds.), Elecciones Subnacionales 2019: una redefinición de los partidos y de sus campañas electorales (pp. 199–232). Fundación Konrad Adenauer.Moreno Baptista, C., Espinosa Herrera, G., & Zapata Piedrahita, L. (2019). Consumo de bazuco y la ruta hacia la situación de calle: crónicas y escenarios de la vivencia familiar. Revista Investigaciones Andina, 21(39), 307–324.Morera, M. D., Quiles, M. N., & Gonzalez-Mendez, R. (2022). Integrating Dehumanization and Attachment in the Prediction of Teen Dating Violence Perpetration. Journal of Interpersonal Violence, 37(3–4). https://doi.org/10.1177/0886260520933042Morris, C. (2021). Working with critical reflective pedagogies at a moment of post-truth populist authoritarianism. Teaching in Higher Education, 1–18. https://doi.org/10.1080/13562517.2021.1965568Morris, K. L., Goldenberg, J., & Boyd, P. (2018). Women as Animals, Women as Objects: Evidence for Two Forms of Objectification. Personality and Social Psychology Bulletin, 44(9), 1302–1314. https://doi.org/10.1177/0146167218765739Motta, M. (2021). Republicans, Not Democrats, Are More Likely to Endorse Anti-Vaccine Misinformation. American Politics Research, 49(5), 428–438. https://doi.org/10.1177/1532673X211022639Mudde, C. (2007). Populist Radical Right Parties in Europe. Cambridge University Press.Mullen, B. V. (2015). Throwing Stones in Glass Houses: The ASA and the Road to Academic Boycott. American Quarterly, 67(4), 1075–1083. https://doi.org/10.1353/aq.2015.0080Murthy, D. (2022). Coding Twitter Data Using Qualitative and Computational Methods: A Mixed Methods Framework. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 533–545). SAGE.Nartey, M. (2019). 'I shall prosecute a ruthless war on these monsters … ': a critical metaphor analysis of discourse of resistance in the rhetoric of Kwame Nkrumah. Critical Discourse Studies, 16(2), 113–130. https://doi.org/10.1080/17405904.2018.1535987Opotow, S. (1990). Moral Exclusion and Injustice: An Introduction. Journal of Social Issues, 46(1), 1–20. https://doi.org/10.1111/j.1540-4560.1990.tb00268.xOtt, B. L. (2017). The age of Twitter: Donald J. Trump and the politics of debasement. Critical Studies in Media Communication, 34(1), 59–68. https://doi.org/10.1080/15295036.2016.1266686Pabón Suárez, I. C. (2015). “Limpieza social” en Bogotá: la construcción del indeseable. Universidad Nacional de Colombia.Palacios, M. (2003). Entre la legitimidad y la violencia: Colombia 1875-1994. Editorial Norma.Pardo Abril, N. G. (2005). Representación de los actores armados en conflicto en la prensa colombiana. Forma y Función, 18, 167–196.Pardo Abril, N. G. (2008). Estrategias discursivas. La prensa colombiana y la pobreza. CIC. Cuadernos de Información y Comunicación, 13, 169–182.Pardo Abril, N. G. (2013a). Cómo hacer análisis crítico del discurso: Una perspectiva latinoamericana. Universidad Nacional de Colombia.Pardo Abril, N. G. (2013b). Violencia simbólica, discursos mediáticos y reproducción de exclusiones sociales. Discurso & Sociedad, 7(2), 416–440.Pardo Abril, N. G. (2016a). De los Estudios Críticos del Discurso a los Estudios Críticos de los Discursos Multimodales. In N. G. Pardo Abril & N. C. Forero M. (Eds.), Introducción a los estudios del discurso multimodal. IECO-UNAL.Pardo Abril, N. G. (2016b). La emocionalidad en las narrativas mediáticas del despojo en Colombia: estudio multimodal. DeSignis, 24, 175–196.Pardo Abril, N. G. (2017). Aproximación al Despojo en Colombia. Editorial Universidad Nacional de Colombia.Pardo Abril, N. G. (2020a). Memorialización y conflicto armado: la construcción de narrativas para la paz en Colombia / Memorialization and armed conflict: the construction of narratives for peace in Colombia. REVISTA DE ESTUDOS DA LINGUAGEM, 28(1), 479–506. https://doi.org/10.17851/2237-2083.28.1.479-506Pardo Abril, N. G. (2020b). Storytelling: representaciones mediáticas de las memorias en Colombia. Pragmática Sociocultural / Sociocultural Pragmatics, 8(1), 1–40. https://doi.org/10.1515/soprag-2020-0004Pardo Abril, N. G. (2021). Victimización sistemática: pandemia social y sanitaria en Colombia. Signo y Seña, 40, 57–82.Pardo Abril, N. G., & Rodríguez Flechas, C. A. (2020). Representación mediática de la inadecuación de la víctima. Estrategia legitimadora de nuevas violencias. Textos En Proceso, 6(1), 1–26.Pardo, N. G. (2020). The dual causes of fragmentation: Democratic security and the communitarian state in Colombian politics. Discourse & Society, 31(1), 64–84. https://doi.org/10.1177/0957926519877694Pardo Pérez, J. C., & García Tobío, A. (2003). Los estragos del neoliberalismo y la educación pública. Educatio, 20–21, 39–85.Paredes P., J. P., & Otárola Arriagada, C. V. (2019). El grito ciudadano en la lucha por el derecho a la educación: El marco moral y emocional de la movilización estudiantil en Chile (2011-2013). Sociológica, 34(98), 253–288.Passerin d‘Entreves, A. (1967). The Notion of the State: An Introduction to Political Theory. Clarendon Press.Patiño Rosselli, C. (2012). Breve Diccionario de Colombianismos. Academia Colombiana de la Lengua.Pécaut, D. (2001a). La tragedia colombiana: guerra, violencia, tráfico de droga. Sociedad y Economía, 1, 133–148.Pécaut, D. (2001b). Orden y violencia: evolución socio-política de Colombia entre 1930 y 1953. Editorial Norma.Pécaut, D. (2021). Entre polarización política y protesta social. Análisis Político, 34(102), 175–189. https://doi.org/10.15446/anpol.v34n102.99940Picazo, M. I., & Pierre, C. (2016). La educación como derecho social: La construcción del referencial de acción pública del movimiento estudiantil chileno. Revista Uruguaya de Ciencia Política, 25(2), 99–120.Picciotto, S. (2020). Technocracy in the Era of Twitter: Between intergovernmentalism and supranational technocratic politics in global tax governance. Regulation & Governance, rego.12351. https://doi.org/10.1111/rego.12351Pichonnaz, D. (2021). Connecting Work To Workers‘ Social Past: A Dispositional Analysis of Police Work. The British Journal of Criminology, 61(1), 123–142. https://doi.org/10.1093/bjc/azaa052Pizarro Leongómez, E. (1991). Las FARC (1949-1966): De la autodefensa a la combinación de todas las formas de lucha. IEPRI.Post-Truth. (2016). Oxford Dictionaries.Poulantzas, N. (2000). State, Power, Socialism. Verso.Prada Espinel, O. A., & Romero Rodríguez, L. M. (2018). Polarización y demonización en la campaña presidencial de Colombia de 2018: análisis del comportamiento comunicacional en Twitter de Gustavo Petro e Iván Duque. Revista Humanidades, 9(1). https://doi.org/10.15517/h.v9i1.35343Pressman, J. (2017). Throwing stones in social science: Non-violence, unarmed violence, and the first intifada. Cooperation and Conflict, 52(4), 519–536. https://doi.org/10.1177/0010836717701967Prinz, J. (2009). The Moral Emotions. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 519–539). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0024Protner, B. (2018). Reading and feeling gender in perpetrator graffiti and photography in Turkey. Kurdish Studies, 6(1), 59–83. https://doi.org/10.33182/ks.v6i1.434Quan-Haase, A., McLaughlin, R., & McCay-Peet, L. (2022). Building Social Media Interdisciplinary Research Teams across Academia, Industry, and Community: Motivations, Challenges, and Policy Frameworks. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 40–53). SAGE.Quintero, I. (2002). Bolívar de izquierda - Bolívar de derecha. Historia Caribe, 2(7), 77–91.Quintero Ramírez, Ó. A. (2002). Sociología e Historia del movimiento estudiantil por la Asamblea Constituyente de 1991. Revista Colombiana de Sociología, 7(1), 125–151.Rajagopal, B. (1999). Corruption, legitimacy and human rights: the dialectic of the relationship. Connecticut Journal of International Law, 14(2).Ray, R., Brown, M., Fraistat, N., & Summers, E. (2017). Ferguson and the death of Michael Brown on Twitter: #BlackLivesMatter, #TCOT, and the evolution of collective identities. Ethnic and Racial Studies, 40(11), 1797–1813. https://doi.org/10.1080/01419870.2017.1335422Recalde Herrera, L., Antonio Bravo, K., Yarad Jácome, M., & Coral Salinas, E. (2022). Chile: del metro a una nueva Constitución. In K. Antonio Bravo (Ed.), Por el sendero del caos. Historia de las protestas sociales en Ecuador, Chile, Bolivia y Colombia a partir de octubre de 2019 (pp. 37–55). Universidad de las Fuerzas Armadas - ESPE.Reemtsma, J. P. (2012). Trust and violence : an essay on a modern relationship. Princeton University Press.Reisigl, M., & Wodak, R. (2000). Discourse and Discrimination: Rhetorics of racism and antisemitism. Routledge.Resic, S. (2006). From Gilgamesh to terminator: The warrior as masculine ideal–historical and contemporary perspectives. In T. Otto, H. Thrane, & H. Vandkilde (Eds.), Warfare and Society: Archaeological and social anthropological perspectives (pp. 423–431). Aarhus University Press.Restrepo, E. (2016). Etnografía: alcances, técnicas y éticas. Envión Editores.Restrepo, E. (2018). Talks and disputes of racism in Colombia after multiculturalism. Cultural Studies, 32(3), 460–476. https://doi.org/10.1080/09502386.2017.1420090Reyes, A. (2011). Strategies of legitimization in political discourse: From words to actions. Discourse & Society, 22(6), 781–807. https://doi.org/10.1177/0957926511419927Rincón Martínez, M. P. (2021). Arengas. El discurso homofóbico y transfóbico en medio del Paro Nacional de Colombia 2021. Revista Mexicana de Comunicación, 148, 1–8.Rini, R. (2017). Fake News and Partisan Epistemology. Kennedy Institute of Ethics Journal, 27(2S), E-43-E-64. https://doi.org/10.1353/ken.2017.0025Ritter, R. S., Preston, J. L., Salomon, E., & Relihan-Johnson, D. (2016). Imagine no religion: Heretical disgust, anger and the symbolic purity of mind. Cognition and Emotion, 30(4), 778–796. https://doi.org/10.1080/02699931.2015.1030334Roberts, R. C. (2009). Emotions and the Canons of Evaluation. In P. Goldie (Ed.), The Oxford Handbook of Philosophy of Emotion (pp. 561–584). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199235018.003.0026Rodin, D. (2004). War and Self-Defense. Oxford University Press.Rodrigues, J. C., Campos, R. L., & Santana, J. R. (2022). Environmental defenders suffering death threats and "under protection" in the state of Pará, Eastern Amazonia, Brazil. Journal of Political Ecology, 29(1), 430–454. https://doi.org/10.2458/jpe.4692Rodríguez Rojas, S. A. (2020). #Paro21denoviembre: un análisis de redes sociales sobre las interacciones y protagonistas de la actividad política en Twitter. Análisis Político, 33(98), 44–65. https://doi.org/10.15446/anpol.v33n98.89409Rojo, L. M., & van Dijk, T. A. (1997). "There was a Problem, and it was Solved!": Legitimating the Expulsion of 'Illegal' Migrants in Spanish Parliamentary Discourse. Discourse & Society, 8(4), 523–566. https://doi.org/10.1177/0957926597008004005Romano, D. (2006). Conducting Research in the Middle East‘s Conflict Zones. PS: Political Science & Politics, 39(03), 439–441. https://doi.org/10.1017/S1049096506060768Rondón, M. A. R. (2017). La ideología de género como exceso: Pánico moral y decisión ética en la política colombiana. Sexualidad, Salud y Sociedad (Rio de Janeiro), 27, 128–148. https://doi.org/10.1590/1984-6487.sess.2017.27.08.aRosas Gallego, A. M. (2008). El arte moderno en Colombia en sus relaciones con la moral y la política: A propósito de la pintora Débora Arango. Sociedad y Economía, 15, 1–25.Rosas, O. (2011). La estructura disposicional de los sentimientos. Ideas y Valores, 60(145), 5–31.Rozin, P., Lowery, L., Imada, S., & Haidt, J. (1999). The CAD triad hypothesis: A mapping between three moral emotions (contempt, anger, disgust) and three moral codes (community, autonomy, divinity). Journal of Personality and Social Psychology, 76(4), 574–586. https://doi.org/10.1037/0022-3514.76.4.574Ruiz Molleda, J. C. (2018). ¿Cómo diferenciar medidas de fuerza "legítimas" en el marco del ejercicio de protesta de actos criminales de vandalismo? Revista de La Faculta de Derecho y Ciencias Políticas, 70(10), 173–191.Ruiz Morato, N. (2022). Colombia‘s murderous democracy pre-and post-covid-19: The assassination of social leaders and the criminalization of protest. In V. Vegh Weis (Ed.), Criminalization of Activism: Historical, Present, and Future Perspectives (pp. 170–179). Routledge.Russell, B. (2010). Education and the Social Order. Routledge.Sabogal-Carmona, J. S., & Urrego-Novoa, J. R. (2012). Composición química de muestras de bazuco incautado en Colombia primer semestre de 2010. Revista de Salud Pública, 14(6), 1014–1025.Safford, F., & Palacios, M. (2001). Colombia: Fragmented Land, Divided Society. Oxford University Press.Said, E. W. (2003). Orientalism. Penguin Books.Salmen, A., & Dhont, K. (2021). Hostile and benevolent sexism: The differential roles of human supremacy beliefs, women‘s connection to nature, and the dehumanization of women. Group Processes & Intergroup Relations, 24(7), 1053–1076. https://doi.org/10.1177/1368430220920713Sánchez-Arce, A. M. (2007). "Authenticism," or the Authority of Authenticity. Mosaic: An Interdisciplinary Critical Journal, 40(3), 139–155.Santos, B. de S. (2017). Colombia Between Neoliberal Peace and Democratic Peace. In Factis Pax, 11(2), 41–62.Savage, R. (2013). Modern genocidal dehumanization: a new model. Patterns of Prejudice, 47(2), 139–161. https://doi.org/10.1080/0031322X.2012.754575Saward, M. (2006). Democracy and Citizenship: Expanding Domains. In The Oxford Handbook of Political Theory (pp. 400–419). Oxford University Press.Schaffhauser, P. (2017). Trabas y trabajo de campo en México: violencia y producción del conocimiento antropológico. Vinculos. Sociología, Análisis y Opinión, 11, 243–272.Schipper, M. (1991). Source of all evil: African proverbs and sayings on women. Allison and Busby Books.Schmitt, C. (2007). The Concept of the Political. The University of Chicago Press.Scott, J. C. (1992). Domination and the Arts of Resistance: Hidden Transcripts. Yale University Press.Selejan, I. L. (2021). Vandalism as Symbolic Reparation. The Cambridge Journal of Anthropology, 39(2), 19–38. https://doi.org/10.3167/cja.2021.390203Semelin, J. (2003). Toward a vocabulary of massacre and genocide. Journal of Genocide Research, 5(2), 193–210. https://doi.org/10.1080/14623520305660Sevenhuijsen, S. (2004). Citizenship and the Ethics of Care: Feminist considerations on justice, morality and politics. Routledge.Shafir, E., & LeBoeuf, R. A. (2002). Rationality. Annual Review of Psychology, 53(1), 491–517. https://doi.org/10.1146/annurev.psych.53.100901.135213Shor, I. (1993). Education is politics: Paulo Freire‘s critical pedagogy. In Paulo Freire: A critical encounter (pp. 25–35). Routledge.Siapera, E. (2019). Online Misogyny as Witch Hunt: Primitive Accumulation in the Age of Techno-capitalism. In Gender Hate Online (pp. 21–43). Springer International Publishing. https://doi.org/10.1007/978-3-319-96226-9_2Sivakumaran, S. (2007). Sexual Violence Against Men in Armed Conflict. European Journal of International Law, 18(2), 253–276. https://doi.org/10.1093/ejil/chm013Sobieraj, S. (2018). Bitch, slut, skank, cunt: patterned resistance to women‘s visibility in digital publics. Information, Communication & Society, 21(11), 1700–1714. https://doi.org/10.1080/1369118X.2017.1348535Soloviev, V. S. (2000). Politics, Law, and Morality: Essays by V. S. Soloviev (V. Wozniuk (Ed.)). Yale University Press.Sorel, G. (1999). Reflections on Violence (J. Jennings (Ed.)). Cambridge University Press.Sparger, J. R., & Giacopassi, D. J. (1986). Police Resentment of the Upper Class. Criminal Justice Review, 11(1), 25–33. https://doi.org/10.1177/073401688601100104Speltini, G., & Passini, S. (2014). Cleanliness/dirtiness, purity/impurity as social and psychological issues. Culture & Psychology, 20(2), 203–219. https://doi.org/10.1177/1354067X14526895Sprague, J. (1997). Holy men and big guns: The can[n]on in social theory. Gender and Society. https://doi.org/10.1177/089124397011001006Squires, J. (2008). Deliberation, Domination and Decision-making. Theoria, 55(117), 104–133. https://doi.org/10.3167/th.2008.5511706Stelder, M. (2021). The colonial difference in Hugo Grotius: rational man, slavery and Indigenous dispossession. Postcolonial Studies, 1–20. https://doi.org/10.1080/13688790.2021.1979297Steuter, E., & Wills, D. (2008). At War with Metaphor: Media, Propaganda, and Racism in the War on Terror. Rowman & Littlefield.Steuter, E., & Wills, D. (2009). Discourses of Dehumanization : Enemy Construction and Canadian Media Complicity in the Framing of the War on Terror. Global Media Journal, 2(2), 7–24.Steuter, E., & Wills, D. (2010). 'The vermin have struck again': dehumanizing the enemy in post 9/11 media representations. Media, War & Conflict, 3(2), 152–167. https://doi.org/10.1177/1750635210360082Stirling, L., & Manderson, L. (2011). About you: Empathy, objectivity and authority. Journal of Pragmatics, 43(6), 1581–1602. https://doi.org/10.1016/j.pragma.2010.12.002Stuurman, S. (2021). Dehumanization before the Columbian exchange. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanization (pp. 39–51). Routledge.Szanto, T., & Landweer, H. (2020). Introduction: The phenomenology of emotions—above and beyond 'What it is like to feel.' In T. Szanto & H. Landweer (Eds.), The Routledge Handbook of Phenomenology of Emotion (pp. 1–37). Routledge.Tabares Higuita, L. X. (2018). Análisis del discurso violento y de odio en dos grupos de Facebook contra la candidatura de Rodrigo Londoño 'Timochenko'a la presidencia de Colombia. Index.Comunicación, 8(3), 157–184.Taylor, K. (2007). Disgust is a factor in extreme prejudice. British Journal of Social Psychology, 46(3), 597–617. https://doi.org/10.1348/014466606X156546Temblores, & Indepaz. (2021). Cifras de la violencia en el marco del paro nacional 2021.Terven Salinas, A., & Rivera Téllez, K. (2017). Notas metodológicas sobre el trabajo de campo etnográfico en contextos de violencia. Revista Sobre Acesso á Justiça e Direitos Nas Américas, 1(3), 37–62.Thelwall, M. (2022). Sentiment Analysis. In A. Quan-Haase & L. Sloan (Eds.), The SAGE Handbook of Social Media Research Methods (pp. 521–530). SAGE.Thelwall, M., Buckley, K., & Paltoglou, G. (2011). Sentiment in Twitter events. Journal of the American Society for Information Science and Technology, 62(2), 406–418. https://doi.org/10.1002/asi.21462Tholen, B. (2018). Bridging the gap between research traditions: on what we can really learn from Clifford Geertz. Critical Policy Studies, 12(3), 335–349. https://doi.org/10.1080/19460171.2017.1352528Thomas, R. J., & Mark, N. P. (2013). Population Size, Network Density, and the Emergence of Inherited Inequality. Social Forces, 92(2), 521–544. https://doi.org/10.1093/sf/sot080Thomson, F. (2011). The Agrarian Question and Violence in Colombia: Conflict and Development. Journal of Agrarian Change, 11(3), 321–356. https://doi.org/10.1111/j.1471-0366.2011.00314.xTipler, C. N., & Ruscher, J. B. (2014). Agency‘s Role in Dehumanization: Non-human Metaphors of Out-groups. Social and Personality Psychology Compass, 8(5), 214–228. https://doi.org/10.1111/spc3.12100Tipler, C. N., & Ruscher, J. B. (2019). Dehumanizing representations of women: the shaping of hostile sexist attitudes through animalistic metaphors. Journal of Gender Studies, 28(1), 109–118. https://doi.org/10.1080/09589236.2017.1411790Torres, C. (2002). Escritos Políticos (W. J. Broderick (Ed.)). El Áncora Editores.Touraine, A. (2018). What Is Democracy? Routledge.Tufekci, Z. (2017). Twitter and tear gas: The power and fragility of networked protest. Yale University Press. https://doi.org/10.1177/1461444819831985Tutkal, S. (2020). Power, knowledge, and universities: Turkey‘s dismissed 'academics for peace.' Critical Studies in Education, 1–16. https://doi.org/10.1080/17508487.2020.1783335Tutkal, S. (2021a). Trustees Instead of Elected Mayors: Authoritarian Neoliberalism and the Removal of Kurdish Mayors in Turkey. Nationalities Papers, 1–23. https://doi.org/10.1017/nps.2021.42Tutkal, S. (2021b). Academia and authoritarian neoliberalism in Turkey: the embodied consequences of the 'peace petition.' Journal of Education Policy, 1–21. https://doi.org/10.1080/02680939.2021.1990414Tutkal, S. (2022a). Deshumanización y manipulación mediática: la participación de los medios de comunicación turcos en la masacre de Dersim. In G. Gómez Pérez & J. S. Santos Castro (Eds.), Mentira y engaño en política: perspectivas filosóficas y diálogos desde la academia (pp. 57–79). Editorial Pontificia Universidad Javeriana.Tutkal, S. (2022b). Dehumanization on Twitter in the Turkish–Kurdish conflict. Media, War & Conflict, 15(2), 165–182. https://doi.org/10.1177/1750635220925844Tutkal, S. (2023). Comics and the Colombian Peace Process: Neoliberal Discourse and the Risk of Revictimization of Displaced Peasants. Cultural Studies ↔ Critical Methodologies, 23(1), 62–78. https://doi.org/10.1177/15327086221130321Tutkal, S., Busnelli, V., Castelao-Huerta, I., Barbosa dos Santos, F., Loaiza Orozco, L. F., & Rivera Arcila, D. (2021). Inhabiting borders: autoethnographic reflections of PhD students in Colombia. Teaching in Higher Education, 26(3), 321–339. https://doi.org/10.1080/13562517.2021.1895108Uenal, F., Bergh, R., Sidanius, J., Zick, A., Kimel, S., & Kunst, J. R. (2021). The Nature of Islamophobia: A Test of a Tripartite View in Five Countries. Personality and Social Psychology Bulletin, 47(2), 275–292. https://doi.org/10.1177/0146167220922643Urbinati, N. (2008). Representative Democracy: Principles and Genealogy. The University of Chicago Press.Uribe dice que desaparecidos de Soacha murieron en combates. (2008, October 7). El Espectador. https://www.elespectador.com/judicial/uribe-dice-que-desaparecidos-de-soacha-murieron-en-combates-article-42410/Uribe Mallarino, C. (2008). Estratificación social en Bogotá: de la política pública a la dinámica de la segregación social. Universitas Humanística, 65, 139–171.Urrea Giraldo, F., Viáfara López, C. A., & Viveros Vigoya, M. (2014). From whitened miscegenation to tri-ethnic multiculturalism: Race and ethnicity in Colombia. In E. Telles (Ed.), Pigmentocracies: Ethnicity, Race, and Color in Latin America (pp. 81–125). The University of North Carolina Press.Vaggione, J. M. (2014). Sexuality, religion and politics in Latin America. In S. Corréa, R. de la Dehesa, & R. Parker (Eds.), Sexuality and Politics: Regional Dialogues from the Global South - Volume 2 (pp. 136–165). Sexuality Policy Watch.Valencia Gutiérrez, A. (2010). El juicio político a Rojas Pinilla en el congreso de la República (1958-1959) y la conspiración contra el Frente Nacional. Revista Sociedad y Economía, 18, 183–209.Valencia Mosquera, P. (2020). La corrupción en Colombia: neoliberalismo, despolitización y reactivación de antagonismos. Revista de Estudios Colombianos, 56, 76–88.Valle, M. M. (2022). Aping Blackness: Reading and Evaluating Racialized Images in Cartagena, Colombia. Sociology of Race and Ethnicity, 8(1), 176–196. https://doi.org/10.1177/23326492211057827van Dijk, T. A. (1993). Elite Discourse and Racism. SAGE.van Dijk, T. A. (2001). Multidisciplinary Cda: A Plea for Diversity. In R. Wodak & M. Meyer (Eds.), Methods of Critical Discourse Analysis (pp. 95–120). SAGE.van Dijk, T. A. (2006). Discourse and manipulation. Discourse & Society, 17(3), 359–383. https://doi.org/10.1177/0957926506060250van Dijk, T. A. (2009). Critical discourse studies: A sociocognitive approach. In R. Wodak & M. Meyer (Eds.), Methods for Critical Discourse Analysis (pp. 62–86). SAGE.van Dijk, T. A. (2011). Discourse and Ideology. In T. A. van Dijk (Ed.), Discourse studies: A multidisciplinary introduction (pp. 379–407). SAGE.van Dijk, T. A. (2015). Critical Discourse Analysis. In D. Tannen, H. E. Hamilton, & D. Schiffrin (Eds.), The Handbook of Discourse Analysis (pp. 466–485). John Wiley & Sons.van Dijk, T. A. (2021). Antiracist Discourse: Theory and History of a Macromovement. Cambridge University Press.van Leeuwen, T. (2001). What is Authenticity? Discourse Studies, 3(4), 392–397. https://doi.org/10.1177/1461445601003004003van Leeuwen, T. (2005). Introducing Social Semiotics. Routledge. https://doi.org/10.4324/9780203647028van Leeuwen, T. (2007). Legitimation in discourse and communication. Discourse & Communication, 1(1), 91–112. https://doi.org/10.1177/1750481307071986van Leeuwen, T. (2008). Discourse and practice: New tools for critical discourse analysis. Oxford University Press.van Leeuwen, T. (2015). Multimodality. In D. Tannen, H. E. Hamilton, & D. Schiffrin (Eds.), The Handbook of Discourse Analysis (pp. 447–465). John Wiley & Sons.van Leeuwen, T. (2017). Legitimation and multimodality. In R. Wodak & B. Forchtner (Eds.), The Routledge Handbook of Language and Politics (pp. 218–232). Routledge.Vanegas Vásquez, O. K. (2019). Expresión estética del resentimiento en narrativas colombianas recientes. Cuadernos Del CILHA, 20(2), 55–74.Vargas Álvarez, S. (2022). Desmonte de la historia y apropiación del espacio público. Derribo e intervención de monumentos durante el Paro Nacional en Colombia (2021). Crisol, 21, 1–32.Vásquez Isaza, J. D. (2021). Retos de los Cuerpos Policiales para afrontar los actos criminales en la protesta social en Chile, Colombia, Ecuador y Perú en tiempos de pandemia. Estudios En Seguridad y Defensa, 16(32), 467–492.Vélez‐Torres, I., Gough, K., Larrea‐Mejía, J., Piccolino, G., & Ruette‐Orihuela, K. (2022). "Fests of Vests": The Politics of Participation in Neoliberal Peacebuilding in Colombia. Antipode, 54(2), 586–607. https://doi.org/10.1111/anti.12785Vélez Rendón, J. C. (2014). "Los del campo", "los de la ciudad". Ideología organizacional, vanguardia revolucionaria campesina y aislamiento político del Ejército de Liberación Nacional, 1962-1973. Análisis Político, 27(81), 49–63. https://doi.org/10.15446/anpol.v27n81.45765Vikman, E. (2005). Modern combat: Sexual violence in warfare, Part II. Anthropology & Medicine, 12(1), 33–46. https://doi.org/10.1080/13648470500049834Villamizar, D. (1995). Aquel 19 será: Una historia del M-19, de sus hombres y sus gestas. Un relato entre la guerra, la negociación y la paz. Editorial Planeta.Villamizar, D. (2017). Las guerrillas en Colombia: Una historia desde los orígenes hasta los confines. Debate.Volpato, C., Andrighetto, L., & Baldissarri, C. (2017). Perceptions of Low-Status Workers and the Maintenance of the Social Class Status Quo. Journal of Social Issues, 73(1), 192–210. https://doi.org/10.1111/josi.12211von Holdt, K. (2014). On Violent Democracy. The Sociological Review, 62(2_suppl), 129–151. https://doi.org/10.1111/1467-954X.12196Wahlström, M., Törnberg, A., & Ekbrand, H. (2021). Dynamics of violent and dehumanizing rhetoric in far-right social media. New Media & Society, 23(11), 3290–3311. https://doi.org/10.1177/1461444820952795Walby, K., & Lippert, R. (2012). Spatial Regulation, Dispersal, and the Aesthetics of the City: Conservation Officer Policing of Homeless People in Ottawa, Canada. Antipode, 44(3), 1015–1033. https://doi.org/10.1111/j.1467-8330.2011.00923.xWaldmann, P. (2007). Is There a Culture of Violence in Colombia? Terrorism and Political Violence, 19(4), 593–609. https://doi.org/10.1080/09546550701626836Wall, T. (2020). The police invention of humanity: Notes on the "thin blue line." Crime, Media, Culture: An International Journal, 16(3), 319–336. https://doi.org/10.1177/1741659019873757Waller, R., Hodge, S., Holford, J., Milana, M., & Webb, S. (2017). Political populism and adult education. International Journal of Lifelong Education, 36(4), 383–386. https://doi.org/10.1080/02601370.2017.1343346Walsh, J. P. (2021). Digital nativism: Twitter, migration discourse and the 2019 election. New Media & Society, 1–26. https://doi.org/10.1177/14614448211032980Walter, D., Ophir, Y., & Jamieson, K. H. (2020). Russian Twitter Accounts and the Partisan Polarization of Vaccine Discourse, 2015–2017. American Journal of Public Health, 110(5), 718–724. https://doi.org/10.2105/AJPH.2019.305564Warren, M. E. (2006). Democracy and the State. In The Oxford Handbook of Political Theory (pp. 382–399). Oxford University Press.Webb, C. A., & Pizzagalli, D. A. (2016). Sadness and Depression. In L. Feldman Barrett, M. Lewis, & J. M. Haviland-Jones (Eds.), Handbook of Emotions (pp. 859–870). The Guilford Press.Weber, M. (1947). The Theory of Social and Economic Organization. The Free Press.Weber, M. (2001). The Protestant Ethic and the Spirit of Capitalism. Routledge.Weber, M. (2010). Political Writings (P. Lassman & R. Speirs (Eds.)). Cambridge University Press.Weiss, G. (2018). The Shame of Shamelessness. Hypatia, 33(3), 537–552. https://doi.org/10.1111/hypa.12414Westerlund, M. (2020). An Ethical Framework for Smart Robots. Technology Innovation Management Review, 10(1), 35–44. https://doi.org/10.22215/timreview/1312Westmerland, N. (2001). The Quantitative/Qualitative Debate and Feminist Research: A Subjective View of Objectivity. Qualitative Sozialforschung / Forum: Qualitative Social Research, 2(1), 1–12.Westra, E. (2019). Stereotypes, theory of mind, and the action–prediction hierarchy. Synthese, 196(7), 2821–2846. https://doi.org/10.1007/s11229-017-1575-9Wilkinson, D., & Thelwall, M. (2011). Researching Personal Information on the Public Web. Social Science Computer Review, 29(4), 387–401. https://doi.org/10.1177/0894439310378979Williams, M. L., Burnap, P., & Sloan, L. (2017). Towards an Ethical Framework for Publishing Twitter Data in Social Research: Taking into Account Users‘ Views, Online Context and Algorithmic Estimation. Sociology, 51(6), 1149–1168. https://doi.org/10.1177/0038038517708140Wodak, R. (2007). History in the making/The making of history: The 'German Wehrmacht' in collective and individual memories in Austria. In C. Anthonissen & J. Blommaert (Eds.), Discourse and Human Rights Violations (pp. 115–142). John Benjamins Publishing Company.Wright, C., Rolston, B., & Ní Aoláin, F. (2022). Navigating colonial debris: structural challenges for Colombia‘s peace accord. Peacebuilding, 1–16. https://doi.org/10.1080/21647259.2022.2027153Yarchi, M., Baden, C., & Kligler-Vilenchik, N. (2021). Political Polarization on the Digital Sphere: A Cross-platform, Over-time Analysis of Interactional, Positional, and Affective Polarization on Social Media. Political Communication, 38(1–2), 98–139. https://doi.org/10.1080/10584609.2020.1785067Yearley, S. (1992). Green Ambivalence about Science: Legal-Rational Authority and the Scientific Legitimation of a Social Movement. The British Journal of Sociology, 43(4), 511. https://doi.org/10.2307/591338Yoder, A. M., Widen, S. C., & Russell, J. A. (2016). The word disgust may refer to more than one emotion. Emotion, 16(3), 301–308. https://doi.org/10.1037/emo0000118Zappavigna, M. (2015). Searchable talk: the linguistic functions of hashtags. Social Semiotics, 25(3), 274–291. https://doi.org/10.1080/10350330.2014.996948Zappavigna, M., & Logi, L. (2021). Emoji in social media discourse about working from home. Discourse, Context & Media, 44, 100543. https://doi.org/10.1016/j.dcm.2021.100543Zavattaro, S. M., Entress, R., Tyler, J., & Sadiq, A.-A. (2021). When Deaths Are Dehumanized: Deathcare During COVID-19 as a Public Value Failure. Administration & Society, 53(9), 1443–1462. https://doi.org/10.1177/00953997211023185Zimmer, M., & Proferes, N. J. (2014). A topology of Twitter research: disciplines, methods, and ethics. Aslib Journal of Information Management, 66(3), 250–261. https://doi.org/10.1108/AJIM-09-2013-0083Zuccalà, D., & Espejo Olaya, M. B. (2021). Estudio de caso de la fraseología empleada en Colombia. MonTI. Monografías de Traducción e Interpretación, 121–153. https://doi.org/10.6035/MonTI.2020.ne6.4Zurbriggen, E. L. (2008). Sexualized Torture and Abuse at Abu Ghraib Prison: Feminist Psychological Analyses. Feminism & Psychology, 18(3), 301–320. https://doi.org/10.1177/0959353508092083University of CaucaState violenceLegitimationNonviolenceStudent movementsCritical discourse studiesUniversidad del CaucaSocial mediaEstudios críticos del discursoRedes socialesViolencia estatalLegitimaciónLa no violenciaMovimientos estudiantilesNo violenciaMedios de comunicación de masasMovimiento estudiantilNonviolenceMass mediaStudent movementsEstudiantesInvestigadoresPúblico generalTHUMBNAIL721822.2023.pdf.jpg721822.2023.pdf.jpgGenerated Thumbnailimage/jpeg4431https://repositorio.unal.edu.co/bitstream/unal/83681/5/721822.2023.pdf.jpgbcf5e2309e1e91bd1cd390ed0a502dd3MD55LICENSElicense.txtlicense.txttext/plain; charset=utf-85879https://repositorio.unal.edu.co/bitstream/unal/83681/3/license.txteb34b1cf90b7e1103fc9dfd26be24b4aMD53ORIGINAL721822.2023.pdf721822.2023.pdfTesis de Doctorado en Ciencias Humanas y Socialesapplication/pdf1903687https://repositorio.unal.edu.co/bitstream/unal/83681/4/721822.2023.pdfa36eb494031c212e9522917733440616MD54unal/83681oai:repositorio.unal.edu.co:unal/836812023-07-30 23:04:08.306Repositorio Institucional Universidad Nacional de Colombiarepositorio_nal@unal.edu.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 |