Genesis of the bond between culture and violence

The fundamental myth invented by Freudian psychoanalysis on the origin of culture starts from a primordial act of violence: the entire human family owes its origin to a founding crime. Diverging from the entire dominant to western philosophical tradition, Freud postulates a state of nature at war or...

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Autores:: Roldán Jaramillo, Ciro Bernardo

Tipo de recurso:: Article of journal

Fecha de publicación:: 1993

Institución:: Universidad Nacional de Colombia

Repositorio:: Universidad Nacional de Colombia

Idioma:: spa

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spelling	Atribución-NoComercial 4.0 InternacionalDerechos reservados - Universidad Nacional de Colombiahttp://creativecommons.org/licenses/by-nc/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Roldán Jaramillo, Ciro Bernardo8eda9429-7c37-4803-a6d6-d234b244e7d63002019-06-26T13:44:36Z2019-06-26T13:44:36Z1993https://repositorio.unal.edu.co/handle/unal/29695http://bdigital.unal.edu.co/19743/The fundamental myth invented by Freudian psychoanalysis on the origin of culture starts from a primordial act of violence: the entire human family owes its origin to a founding crime. Diverging from the entire dominant to western philosophical tradition, Freud postulates a state of nature at war or in a primordial anarchy in which man is a wolf for man. Far from giving up this state of "unsociable sociability", humans make a pact of coexistence that regulates a foundational violence through another institutionalized violence, incapable of proscribing this indestructible facet of human nature that shall always continue. This paper attempts to reconstruct this psychoanalytic model of cultural analysis developing the consequences of this ambivalence of the human drives with regard to the law. The main purpose of this essay is to demonstrate that cultures that do not assume the basic prohibitions of civilization -those of incest and parricide- are bound to repeat them.El mito fundamental acuñado por el psicoanálisis freudiano sobre los orígenes de la cultura parte de una violencia originaria: toda la familia humana debe su génesis a un crimen fundador. Apartándose de toda la tradición filosófica dominante en occidente, Freud supone un estado de naturaleza de guerra o anarquía originaria durante la cual "el hombre es un lobo para el hombre". Lejos de renunciar a este estado de "insociable sociabilidad" los humanos realizan un pacto de coexistencia regulador de una violencia fundamental por otra violencia institucionalizada incapaz de desterrar ese "rasgo indestructible de la naturaleza humana que siempre le seguirá". Este escrito intenta reconstruir este modelo de análisis cultural del psicoanálisis desarrollando las consecuencias de esa ambivalencia pulsional humana frente a la Ley. La insistencia fundamental del presente artículo reside en demostrar que las culturas que no asumen estas prohibiciones básicas de la civilización -el incesto y el parricidio- están condenadas a repetirlo.application/pdfspaUniversidad Nacional de Colombiahttp://revistas.unal.edu.co/index.php/psicologia/article/view/15785Universidad Nacional de Colombia Revistas electrónicas UN Revista Colombiana de PsicologíaRevista Colombiana de PsicologíaRevista Colombiana de Psicología; núm. 2 (1993): Agresividad, violencia y ley; 71-80 2344-8644 0121-5469Roldán Jaramillo, Ciro Bernardo (1993) Genesis of the bond between culture and violence. Revista Colombiana de Psicología; núm. 2 (1993): Agresividad, violencia y ley; 71-80 2344-8644 0121-5469 .Genesis of the bond between culture and violenceArtículo de revistainfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1http://purl.org/coar/version/c_970fb48d4fbd8a85Texthttp://purl.org/redcol/resource_type/ARTviolencesocializationculturelawincestparricideviolenciaculturaincestosocializaciónfamilialeypsicología de las masasORIGINAL15785-48509-1-PB.pdfapplication/pdf3146523https://repositorio.unal.edu.co/bitstream/unal/29695/1/15785-48509-1-PB.pdff8964b0cc1a0de634ea3f1c41816d001MD51THUMBNAIL15785-48509-1-PB.pdf.jpg15785-48509-1-PB.pdf.jpgGenerated Thumbnailimage/jpeg3040https://repositorio.unal.edu.co/bitstream/unal/29695/2/15785-48509-1-PB.pdf.jpg7de45a596abb97cec7a30455887afe9bMD52unal/29695oai:repositorio.unal.edu.co:unal/296952023-11-21 23:06:43.487Repositorio Institucional Universidad Nacional de Colombiarepositorio_nal@unal.edu.co
dc.title.spa.fl_str_mv	Genesis of the bond between culture and violence
title	Genesis of the bond between culture and violence
spellingShingle	Genesis of the bond between culture and violence violence socialization culture law incest parricide violencia cultura incesto socialización familia ley psicología de las masas
title_short	Genesis of the bond between culture and violence
title_full	Genesis of the bond between culture and violence
title_fullStr	Genesis of the bond between culture and violence
title_full_unstemmed	Genesis of the bond between culture and violence
title_sort	Genesis of the bond between culture and violence
dc.creator.fl_str_mv	Roldán Jaramillo, Ciro Bernardo
dc.contributor.author.spa.fl_str_mv	Roldán Jaramillo, Ciro Bernardo
dc.subject.proposal.spa.fl_str_mv	violence socialization culture law incest parricide violencia cultura incesto socialización familia ley psicología de las masas
topic	violence socialization culture law incest parricide violencia cultura incesto socialización familia ley psicología de las masas
description	The fundamental myth invented by Freudian psychoanalysis on the origin of culture starts from a primordial act of violence: the entire human family owes its origin to a founding crime. Diverging from the entire dominant to western philosophical tradition, Freud postulates a state of nature at war or in a primordial anarchy in which man is a wolf for man. Far from giving up this state of "unsociable sociability", humans make a pact of coexistence that regulates a foundational violence through another institutionalized violence, incapable of proscribing this indestructible facet of human nature that shall always continue. This paper attempts to reconstruct this psychoanalytic model of cultural analysis developing the consequences of this ambivalence of the human drives with regard to the law. The main purpose of this essay is to demonstrate that cultures that do not assume the basic prohibitions of civilization -those of incest and parricide- are bound to repeat them.
publishDate	1993
dc.date.issued.spa.fl_str_mv	1993
dc.date.accessioned.spa.fl_str_mv	2019-06-26T13:44:36Z
dc.date.available.spa.fl_str_mv	2019-06-26T13:44:36Z
dc.type.spa.fl_str_mv	Artículo de revista
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dc.language.iso.spa.fl_str_mv	spa
language	spa
dc.relation.spa.fl_str_mv	http://revistas.unal.edu.co/index.php/psicologia/article/view/15785
dc.relation.ispartof.spa.fl_str_mv	Universidad Nacional de Colombia Revistas electrónicas UN Revista Colombiana de Psicología Revista Colombiana de Psicología
dc.relation.ispartofseries.none.fl_str_mv	Revista Colombiana de Psicología; núm. 2 (1993): Agresividad, violencia y ley; 71-80 2344-8644 0121-5469
dc.relation.references.spa.fl_str_mv	Roldán Jaramillo, Ciro Bernardo (1993) Genesis of the bond between culture and violence. Revista Colombiana de Psicología; núm. 2 (1993): Agresividad, violencia y ley; 71-80 2344-8644 0121-5469 .
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Genesis of the bond between culture and violence

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