Before and after gender: sexual mythologies of everyday life
The purpose of this book is to apply some of the findings of social anthropolo- gists to a topic which they do not often treat on its own, male-female relations. It is intended to suggest a point of view rather than offer an original synthesis, and the ideas in it are drawn from many sources in addi...
- Autores:
-
Strathern, Marilyn
- Tipo de recurso:
- Book
- Fecha de publicación:
- 2016
- Institución:
- Universidad Nacional de Colombia
- Repositorio:
- Universidad Nacional de Colombia
- Idioma:
- eng
- OAI Identifier:
- oai:repositorio.unal.edu.co:unal/80960
- Palabra clave:
- 300 - Ciencias sociales::306 - Cultura e instituciones
Género
Sexualidades
Cotidianidad
Género
Cotidianidad
Sexualidades
- Rights
- openAccess
- License
- Atribución-NoComercial 4.0 Internacional
| id |
UNACIONAL2_0c19c3c7d3743bcefb8ed539451e8093 |
|---|---|
| oai_identifier_str |
oai:repositorio.unal.edu.co:unal/80960 |
| network_acronym_str |
UNACIONAL2 |
| network_name_str |
Universidad Nacional de Colombia |
| repository_id_str |
|
| dc.title.none.fl_str_mv |
Before and after gender: sexual mythologies of everyday life |
| title |
Before and after gender: sexual mythologies of everyday life |
| spellingShingle |
Before and after gender: sexual mythologies of everyday life 300 - Ciencias sociales::306 - Cultura e instituciones Género Sexualidades Cotidianidad Género Cotidianidad Sexualidades |
| title_short |
Before and after gender: sexual mythologies of everyday life |
| title_full |
Before and after gender: sexual mythologies of everyday life |
| title_fullStr |
Before and after gender: sexual mythologies of everyday life |
| title_full_unstemmed |
Before and after gender: sexual mythologies of everyday life |
| title_sort |
Before and after gender: sexual mythologies of everyday life |
| dc.creator.fl_str_mv |
Strathern, Marilyn |
| dc.contributor.author.none.fl_str_mv |
Strathern, Marilyn |
| dc.subject.ddc.spa.fl_str_mv |
300 - Ciencias sociales::306 - Cultura e instituciones |
| topic |
300 - Ciencias sociales::306 - Cultura e instituciones Género Sexualidades Cotidianidad Género Cotidianidad Sexualidades |
| dc.subject.armarc.none.fl_str_mv |
Género Sexualidades Cotidianidad |
| dc.subject.proposal.spa.fl_str_mv |
Género Cotidianidad Sexualidades |
| description |
The purpose of this book is to apply some of the findings of social anthropolo- gists to a topic which they do not often treat on its own, male-female relations. It is intended to suggest a point of view rather than offer an original synthesis, and the ideas in it are drawn from many sources in addition to those specifically given reference. But although the point of view is one which an anthropologist might be expected to follow, it in no way amounts to an orthodoxy. At the same time, I have both taken much anthropological analysis for granted and been free with the material I quote. I hope the authors whose works I cite will find there has not been too much distortion. Several parts of the book were written in collaboration with Joyce Evans, my mother. I thank her for her help in this way, especially for the reading she did and for perusing the manuscript. Joyce Evans has for many years lectured on women’s roles and “the woman question” to historical studies and literature classes, and any perspective I can lay claim to on the topic derives largely from what she has taught me. |
| publishDate |
2016 |
| dc.date.issued.none.fl_str_mv |
2016 |
| dc.date.accessioned.none.fl_str_mv |
2022-02-14T02:03:28Z |
| dc.date.available.none.fl_str_mv |
2022-02-14T02:03:28Z |
| dc.type.spa.fl_str_mv |
Libro |
| dc.type.driver.spa.fl_str_mv |
info:eu-repo/semantics/book |
| dc.type.version.spa.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
| dc.type.coar.spa.fl_str_mv |
http://purl.org/coar/resource_type/c_2f33 |
| dc.type.coarversion.spa.fl_str_mv |
http://purl.org/coar/version/c_970fb48d4fbd8a85 |
| dc.type.content.spa.fl_str_mv |
Text |
| format |
http://purl.org/coar/resource_type/c_2f33 |
| status_str |
publishedVersion |
| dc.identifier.isbn.spa.fl_str_mv |
978-0-9861325-3-7 |
| dc.identifier.uri.none.fl_str_mv |
https://repositorio.unal.edu.co/handle/unal/80960 |
| dc.identifier.instname.spa.fl_str_mv |
Universidad Nacional de Colombia |
| dc.identifier.reponame.spa.fl_str_mv |
Repositorio Institucional Universidad Nacional de Colombia |
| dc.identifier.repourl.spa.fl_str_mv |
https://repositorio.unal.edu.co/ |
| identifier_str_mv |
978-0-9861325-3-7 Universidad Nacional de Colombia Repositorio Institucional Universidad Nacional de Colombia |
| url |
https://repositorio.unal.edu.co/handle/unal/80960 https://repositorio.unal.edu.co/ |
| dc.language.iso.spa.fl_str_mv |
eng |
| language |
eng |
| dc.relation.indexed.spa.fl_str_mv |
N/A |
| dc.relation.references.spa.fl_str_mv |
Amatniek, Kathie. 1970. “Funeral oration for traditional womanhood.” In Voices from women’s liberation, edited by Leslie B. Tanner, 138–42. New York: Sig- net Books. Antoun, Richard T. 1968. “The modesty of women in Arabic Muslim villages: A study in the accommodation of tradition.” American Anthropologist 70 (4): 671–97. Ardener, Edwin. 1972. “Belief and the problem of women.” In The interpreta- tion of ritual, edited by Jean Sybil La Fontaine, 135–58. London: Tavistock Publications. Bailey, Derrick S. 1959. The man-woman relationship in Christian thought. Lon- don: Longmans. Bateson, Gregory. (1936) 1958. Naven: A survey of the problems suggested by a composite picture of the culture of a New Guinea tribe drawn from three points of view. Stanford, CA: Stanford University Press. Berndt, Catherine H. (1970) 1986. “Digging sticks and spears; Or, the two sex model.” In Woman’s role in Aboriginal society, edited by Fay Gale, 64–84. Can- berra: Australian Institute of Aboriginal Studies. Brandt, William J. 1966. The shape of medieval history: Studies in modes of percep- tion. New Haven, CT: Yale University Press. Callan, Hilary. 1970. Ethology and society: Towards an anthropological view. Ox- ford: Oxford University Press. 304 BEFORE AND AFTER GENDER Catlin, George E. G. 1929. “Introduction.” In The rights of woman and the sub- jection of women, by Mary Wollstonecraft and John Stuart Mill, xi–xxxix. London: J. M. Dent and Sons. Cobbe, Frances P. (1881) 1894. The duties of women. London: T. Fisher Unwin. Coghill, Nevill. 1949. The poet Chaucer. Oxford: Oxford University Press. Cohen, Abner. 1969. Custom and politics in urban Africa: A study of Hausa mi- grants in Yoruba town. London: Routledge and Kegan Paul. Cohen, Ronald. 1971. Dominance and defiance: A study of marital instability in an Islamic African society. Washington, DC: American Anthropological Association. Collins, Wilkie. (1859–60) 1969. The woman in white. London: J. M. Dent & Sons. Dalla Costa, Mariarosa. 1972. “Women and the subversion of the community.” In The power of women and the subversion of the community, edited by Selma James, 19–49. Bristol: Falling Wall Press. De Beauvoir, Simone. 1972. The second sex. Translated by H. M. Parshley. New York: Penguin Books. Decter, Midge. 1973. The new chastity and other arguments against Women’s libera- tion. London: Wildwood House. Dunbar, Roxanne. 1970. “Female liberation as the basis for social revolution.” In Sisterhood is powerful: An anthology of writings from the Women’s Liberation Movement, edited by Robin Morgan, 477–92. New York: Vintage Books. Dunbar, Roxanne, and Lisa Leghorn. 1970. “The man’s problem.” In Voices from Women’s Liberation, edited by Leslie B. Tanner, 313–15. New York: Signet Books. Eibl-Eibesfeldt, Irenäus. 1970. Ethology: The biology of behaviour. New York: Holt, Rinehart and Winston. Epstein, Arnold L. [Bill]. 1967. “Injury and liability: Legal ideas and implicit assumptions.” Mankind 6: 376–83. Fawcett Society. 1967. “Women in a changing world.” Report of a conference held at the Fawcett Society, London. Firestone, Shulamith. 1971. The dialectic of sex. New York: Bantam Books. Forge, Anthony. 1966. “Art and environment in the Sepik.” Proceedings of the Royal Anthropological Institute for 1965: 23–31. Fortes, Meyer. (1949) 1970. “Time and social structure. An Ashanti case study.” In Time and social Structure, and other essays, 1–32. London: The Athlone Press. REFERENCES 305 ———. 1950. “Kinship and marriage among the Ashanti.” In African systems of kinship and marriage, edited A. R. Radcliffe-Brown and D. Forde, 252–84. Oxford: Oxford University Press. Friedan, Betty. (1963) 1965. The feminine mystique. New York: Penguin Books. Gale, Fay, ed. (1970) 1986. Woman’s role in Aboriginal society. Canberra: Austral- ian Institute of Aboriginal Studies. Gibbs, James. 1969. “Law and personality: Signposts for a new direction.” In Law in culture and society, edited by Laura Nader, 176–207. Chicago: Aldine. Gissing, George. (1893) n.d. The odd women. London: Nelson and Sons. Goodale, Jane C. 1971. Tiwi wives: A study of the women of Melville Island in North Australia. Seattle: University of Washington Press. Goody, Esther. 1962. “Separation and divorce among the Gonja.” In Marriage in tribal societies, edited by Meyer Fortes, 14–54. Cambridge: Cambridge University Press. ———. 1973. Contexts of kinship: An essay in the family sociology of the Gonja of Northern Ghana. Cambridge: Cambridge University Press. Greer, Germaine. 1970. The female eunuch. London: MacGibbon & Kee. Hiatt, Betty. (1970) 1986. “Woman the gatherer.” In Woman’s role in Aboriginal society, edited by Fay Gale, 4–15. Canberra: Australian Institute of Aborigi- nal Studies. Hiatt, Les. R. 1971. “Feminism.” Quadrant 15 (5): 65–71. Hogbin, Ian. 1970. The island of menstruating men: Religion in Wogeo, New Guin- ea, Scranton, PA: Chandler. Hope, Alec D. 1970. A midsummer eve’s dream: Variations on a theme, by William Dunbar. Canberra: Australian National University Press. Huizinga, J. (1924) 1955. The waning of the Middle Ages. Translated by F. Hop- man. Penguin Books. Hutt, Corinne. 1972. Males and females. Harmondsworth: Penguin Books. James, Selma, ed. 1972. The power of women and the subversion of the community. Bristol: Falling Wall Press. Janeway, Elizabeth. (1971) 1972. Man’s world, woman’s place: A study in social mythology. London: Michael Joseph. Kaberry, Phyllis. 1939. Aboriginal woman, sacred and profane. London: George Routledge & Sons, Ltd. La Fontaine, Jean S. 1962. “Gisu marriage and affinal relations.” In Marriage in tribal societies, edited by Meyer Fortes, 88–120. Cambridge: Cambridge University Press. 306 BEFORE AND AFTER GENDER ———. 1972. “Ritualization of women’s life-crises in Bugisu.” In The inter- pretation of ritual, edited by J. S. La Fontaine, 159–86. London: Tavistock Publications. Leach, Edmund. 1968. A runaway world? The Reith Lectures. London: BBC Books. Lewis, C. S. 1936. The allegory of love: A study in medieval tradition. Oxford: Oxford University Press. Lopata, Helena Z. 1971. Occupation: Housewife. Oxford: Oxford University Press. Mead, Margaret. 1935. Sex and temperament in three primitive societies. George Routledge & Sons, Ltd. ———. (1950) 1962. Male and female. A study of the sexes in a changing world. New York: Penguin Books. Meggitt, Mervyn. 1964. “Male-female relationships in the Highland of New Guinea.” American Anthropologist 66: 204–24. Mill, John Stuart. (1869) 1970. “The subjection of women.” In Essays on sex equality, edited by Alice S Rossi, 123–242. Chicago: University of Chicago Press. Millett, Kate. (1969) 1971. Sexual politics. London: Rupert Hart-Davis. Morgan, Robin, ed. 1970. Sisterhood is powerful: An anthology of writings from the Women’s Liberation Movement. New York: Vintage Books. Morrall, John B. 1970. The medieval imprint: The founding of the Western Euro- pean tradition. London: Penguin Books. Oakley, Ann. 1972. Sex, gender and society. London: Maurice Temple Smith. O’Neill, William L. 1969. The woman movement: Feminism in the United States and England. London: George, Allen and Unwin. Rendel, Margherita, et al. 1968. Equality for women, Fabian research series 268. London: The Fabian Society. Richards, Audrey I. 1956. Chisungu: A girl ’s initiation ceremony among the Bemba of Northern Rhodesia. London: Faber & Faber. Richardson, Maurice. 1969. “Introduction.” In The woman in white, by Wilkie Collins, v–ix. London: J. M. Dent and Sons. Rossi, Alice S., ed. 1970. Essays on sex equality: John Stuart Mill, Harriet Taylor Mill. Chicago: University of Chicago Press. Rowbotham, Sheila. 1971. Women’s Liberation and the new politics. Spokesman pamphlet, no. 17. Nottingham: Bertrand Russell Peace Foundation. REFERENCES 307 Schneider, David. 1968. American kinship: A cultural account. Englewoods-Cliff, NJ: Prentice Hall. Schreiner, Olive. (1883) 1971. The story of an African farm. London: Penguin Books. Stanner, W. E. H. 1965. “Religion, totemism and symbolism.” In Aboriginal man in Australia, edited by R. M. and C. H. Berndt, 207–37. Sydney: Angus and Robertson. Stenning, Derrick J. 1959. Savannah nomads: A study of the Wodaabe pastoral Fu- lani of Western Bornu Province, Northern Region, Nigeria. Oxford: Oxford University Press. Stone, Brian, trans. 1964. Medieval English verse. London: Penguin Books. Tanner, Leslie B., ed. 1970. Voices from Women’s Liberation. New York: Signet Books. Tiger, Lionel. 1971. Men in groups. London: Panther. Wells, H. G. (1909) 1910. Ann Veronica: A modern love story. London: T. Fisher Unwin. White, Isobel M. (1970) 1986. “Aboriginal women’s status: A paradox resolved.” In Woman’s role in Aboriginal society, edited by Fay Gale, 36–49. Canberra: Australian Institute of Aboriginal Studies. Women’s Majority Union (Seattle, Washington). 1970. “Lilith’s manifesto —1969”. In Sisterhood is powerful: An anthology of writings from the Women’s Liberation Movement, edited by Robin Morgan, 527–29. New York: Vintage Books. Young, Michael, and Peter Willmott. (1957) 1962. Family and kinship in East London. London: Penguin Books. |
| dc.rights.coar.fl_str_mv |
http://purl.org/coar/access_right/c_abf2 |
| dc.rights.license.spa.fl_str_mv |
Atribución-NoComercial 4.0 Internacional |
| dc.rights.uri.spa.fl_str_mv |
http://creativecommons.org/licenses/by-nc/4.0/ |
| dc.rights.accessrights.spa.fl_str_mv |
info:eu-repo/semantics/openAccess |
| rights_invalid_str_mv |
Atribución-NoComercial 4.0 Internacional http://creativecommons.org/licenses/by-nc/4.0/ http://purl.org/coar/access_right/c_abf2 |
| eu_rights_str_mv |
openAccess |
| dc.format.extent.spa.fl_str_mv |
362 páginas |
| dc.format.mimetype.spa.fl_str_mv |
application/pdf |
| dc.publisher.spa.fl_str_mv |
Hau Books |
| dc.publisher.department.spa.fl_str_mv |
Teoría y pensamiento feminista |
| dc.source.spa.fl_str_mv |
https://library.oapen.org/bitstream/id/55699e2e-14f0-4fbd-9393-a8efdd9f4a55/648332.pdf |
| institution |
Universidad Nacional de Colombia |
| bitstream.url.fl_str_mv |
https://repositorio.unal.edu.co/bitstream/unal/80960/1/Before%20and%20after%20gender.pdf https://repositorio.unal.edu.co/bitstream/unal/80960/2/license.txt https://repositorio.unal.edu.co/bitstream/unal/80960/3/Before%20and%20after%20gender.pdf.jpg |
| bitstream.checksum.fl_str_mv |
ecb2c6dd99b01ed8b8196fa61638e4a3 8153f7789df02f0a4c9e079953658ab2 988d7a247c401ef216e2cd3eb6fa97a4 |
| bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 |
| repository.name.fl_str_mv |
Repositorio Institucional Universidad Nacional de Colombia |
| repository.mail.fl_str_mv |
repositorio_nal@unal.edu.co |
| _version_ |
1814089335414194176 |
| spelling |
Atribución-NoComercial 4.0 Internacionalhttp://creativecommons.org/licenses/by-nc/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Strathern, Marilyn1c5c895491819602d8121958feee084e2022-02-14T02:03:28Z2022-02-14T02:03:28Z2016978-0-9861325-3-7https://repositorio.unal.edu.co/handle/unal/80960Universidad Nacional de ColombiaRepositorio Institucional Universidad Nacional de Colombiahttps://repositorio.unal.edu.co/The purpose of this book is to apply some of the findings of social anthropolo- gists to a topic which they do not often treat on its own, male-female relations. It is intended to suggest a point of view rather than offer an original synthesis, and the ideas in it are drawn from many sources in addition to those specifically given reference. But although the point of view is one which an anthropologist might be expected to follow, it in no way amounts to an orthodoxy. At the same time, I have both taken much anthropological analysis for granted and been free with the material I quote. I hope the authors whose works I cite will find there has not been too much distortion. Several parts of the book were written in collaboration with Joyce Evans, my mother. I thank her for her help in this way, especially for the reading she did and for perusing the manuscript. Joyce Evans has for many years lectured on women’s roles and “the woman question” to historical studies and literature classes, and any perspective I can lay claim to on the topic derives largely from what she has taught me.El propósito de este libro es aplicar algunos de los hallazgos de las antropólogas sociales a un tema que no suelen tratar por sí solos, las relaciones entre hombres y mujeres. Su objetivo es sugerir un punto de vista más que ofrecer una síntesis original, y las ideas que contiene se han extraído de muchas fuentes, además de las que se mencionan específicamente. Pero aunque el punto de vista es el que se espera que siga una antropóloga, no supone en absoluto una ortodoxia. Al mismo tiempo, he dado por sentado muchos análisis antropológicos y he sido libre con el material que cito. Espero que las autoras cuyos trabajos cito encuentren que no ha habido demasiada distorsión. Varias partes del libro fueron escritas en colaboración con Joyce Evans, mi madre. Le agradezco su ayuda en este sentido, sobre todo por la lectura que hizo y por examinar el manuscrito. Joyce Evans ha impartido durante muchos años conferencias sobre el papel de la mujer y la "cuestión femenina" en clases de estudios históricos y de literatura, y cualquier perspectiva que pueda reclamar sobre el tema se deriva en gran medida de lo que ella me ha enseñado.Original Acknowledgments ix Editorial Note xi editor’s introduction “The Riddle of Gender” by Sarah Franklin xiii preface “Concepts in Transition” by Marilyn Strathern 1 chapter one The Seductive Symbol 5 chapter two Stereotypes 33 chapter three Families and Housewives 63 chapter four The World Outside 97 viii BEFORE AND AFTER GENDER chapter five Dependency 129 chapter six Sex and the Concept of the Person 175 chapter seven Sex and the Social Order 245 Afterword by Judith Butler 293 References 303 Index of Names362 páginasapplication/pdfengHau BooksTeoría y pensamiento feministahttps://library.oapen.org/bitstream/id/55699e2e-14f0-4fbd-9393-a8efdd9f4a55/648332.pdf300 - Ciencias sociales::306 - Cultura e institucionesGéneroSexualidadesCotidianidadGéneroCotidianidadSexualidadesBefore and after gender: sexual mythologies of everyday lifeLibroinfo:eu-repo/semantics/bookinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_2f33http://purl.org/coar/version/c_970fb48d4fbd8a85TextN/AAmatniek, Kathie. 1970. “Funeral oration for traditional womanhood.” In Voices from women’s liberation, edited by Leslie B. Tanner, 138–42. New York: Sig- net Books. Antoun, Richard T. 1968. “The modesty of women in Arabic Muslim villages: A study in the accommodation of tradition.” American Anthropologist 70 (4): 671–97. Ardener, Edwin. 1972. “Belief and the problem of women.” In The interpreta- tion of ritual, edited by Jean Sybil La Fontaine, 135–58. London: Tavistock Publications. Bailey, Derrick S. 1959. The man-woman relationship in Christian thought. Lon- don: Longmans. Bateson, Gregory. (1936) 1958. Naven: A survey of the problems suggested by a composite picture of the culture of a New Guinea tribe drawn from three points of view. Stanford, CA: Stanford University Press. Berndt, Catherine H. (1970) 1986. “Digging sticks and spears; Or, the two sex model.” In Woman’s role in Aboriginal society, edited by Fay Gale, 64–84. Can- berra: Australian Institute of Aboriginal Studies. Brandt, William J. 1966. The shape of medieval history: Studies in modes of percep- tion. New Haven, CT: Yale University Press. Callan, Hilary. 1970. Ethology and society: Towards an anthropological view. Ox- ford: Oxford University Press. 304 BEFORE AND AFTER GENDER Catlin, George E. G. 1929. “Introduction.” In The rights of woman and the sub- jection of women, by Mary Wollstonecraft and John Stuart Mill, xi–xxxix. London: J. M. Dent and Sons. Cobbe, Frances P. (1881) 1894. The duties of women. London: T. Fisher Unwin. Coghill, Nevill. 1949. The poet Chaucer. Oxford: Oxford University Press. Cohen, Abner. 1969. Custom and politics in urban Africa: A study of Hausa mi- grants in Yoruba town. London: Routledge and Kegan Paul. Cohen, Ronald. 1971. Dominance and defiance: A study of marital instability in an Islamic African society. Washington, DC: American Anthropological Association. Collins, Wilkie. (1859–60) 1969. The woman in white. London: J. M. Dent & Sons. Dalla Costa, Mariarosa. 1972. “Women and the subversion of the community.” In The power of women and the subversion of the community, edited by Selma James, 19–49. Bristol: Falling Wall Press. De Beauvoir, Simone. 1972. The second sex. Translated by H. M. Parshley. New York: Penguin Books. Decter, Midge. 1973. The new chastity and other arguments against Women’s libera- tion. London: Wildwood House. Dunbar, Roxanne. 1970. “Female liberation as the basis for social revolution.” In Sisterhood is powerful: An anthology of writings from the Women’s Liberation Movement, edited by Robin Morgan, 477–92. New York: Vintage Books. Dunbar, Roxanne, and Lisa Leghorn. 1970. “The man’s problem.” In Voices from Women’s Liberation, edited by Leslie B. Tanner, 313–15. New York: Signet Books. Eibl-Eibesfeldt, Irenäus. 1970. Ethology: The biology of behaviour. New York: Holt, Rinehart and Winston. Epstein, Arnold L. [Bill]. 1967. “Injury and liability: Legal ideas and implicit assumptions.” Mankind 6: 376–83. Fawcett Society. 1967. “Women in a changing world.” Report of a conference held at the Fawcett Society, London. Firestone, Shulamith. 1971. The dialectic of sex. New York: Bantam Books. Forge, Anthony. 1966. “Art and environment in the Sepik.” Proceedings of the Royal Anthropological Institute for 1965: 23–31. Fortes, Meyer. (1949) 1970. “Time and social structure. An Ashanti case study.” In Time and social Structure, and other essays, 1–32. London: The Athlone Press. REFERENCES 305 ———. 1950. “Kinship and marriage among the Ashanti.” In African systems of kinship and marriage, edited A. R. Radcliffe-Brown and D. Forde, 252–84. Oxford: Oxford University Press. Friedan, Betty. (1963) 1965. The feminine mystique. New York: Penguin Books. Gale, Fay, ed. (1970) 1986. Woman’s role in Aboriginal society. Canberra: Austral- ian Institute of Aboriginal Studies. Gibbs, James. 1969. “Law and personality: Signposts for a new direction.” In Law in culture and society, edited by Laura Nader, 176–207. Chicago: Aldine. Gissing, George. (1893) n.d. The odd women. London: Nelson and Sons. Goodale, Jane C. 1971. Tiwi wives: A study of the women of Melville Island in North Australia. Seattle: University of Washington Press. Goody, Esther. 1962. “Separation and divorce among the Gonja.” In Marriage in tribal societies, edited by Meyer Fortes, 14–54. Cambridge: Cambridge University Press. ———. 1973. Contexts of kinship: An essay in the family sociology of the Gonja of Northern Ghana. Cambridge: Cambridge University Press. Greer, Germaine. 1970. The female eunuch. London: MacGibbon & Kee. Hiatt, Betty. (1970) 1986. “Woman the gatherer.” In Woman’s role in Aboriginal society, edited by Fay Gale, 4–15. Canberra: Australian Institute of Aborigi- nal Studies. Hiatt, Les. R. 1971. “Feminism.” Quadrant 15 (5): 65–71. Hogbin, Ian. 1970. The island of menstruating men: Religion in Wogeo, New Guin- ea, Scranton, PA: Chandler. Hope, Alec D. 1970. A midsummer eve’s dream: Variations on a theme, by William Dunbar. Canberra: Australian National University Press. Huizinga, J. (1924) 1955. The waning of the Middle Ages. Translated by F. Hop- man. Penguin Books. Hutt, Corinne. 1972. Males and females. Harmondsworth: Penguin Books. James, Selma, ed. 1972. The power of women and the subversion of the community. Bristol: Falling Wall Press. Janeway, Elizabeth. (1971) 1972. Man’s world, woman’s place: A study in social mythology. London: Michael Joseph. Kaberry, Phyllis. 1939. Aboriginal woman, sacred and profane. London: George Routledge & Sons, Ltd. La Fontaine, Jean S. 1962. “Gisu marriage and affinal relations.” In Marriage in tribal societies, edited by Meyer Fortes, 88–120. Cambridge: Cambridge University Press. 306 BEFORE AND AFTER GENDER ———. 1972. “Ritualization of women’s life-crises in Bugisu.” In The inter- pretation of ritual, edited by J. S. La Fontaine, 159–86. London: Tavistock Publications. Leach, Edmund. 1968. A runaway world? The Reith Lectures. London: BBC Books. Lewis, C. S. 1936. The allegory of love: A study in medieval tradition. Oxford: Oxford University Press. Lopata, Helena Z. 1971. Occupation: Housewife. Oxford: Oxford University Press. Mead, Margaret. 1935. Sex and temperament in three primitive societies. George Routledge & Sons, Ltd. ———. (1950) 1962. Male and female. A study of the sexes in a changing world. New York: Penguin Books. Meggitt, Mervyn. 1964. “Male-female relationships in the Highland of New Guinea.” American Anthropologist 66: 204–24. Mill, John Stuart. (1869) 1970. “The subjection of women.” In Essays on sex equality, edited by Alice S Rossi, 123–242. Chicago: University of Chicago Press. Millett, Kate. (1969) 1971. Sexual politics. London: Rupert Hart-Davis. Morgan, Robin, ed. 1970. Sisterhood is powerful: An anthology of writings from the Women’s Liberation Movement. New York: Vintage Books. Morrall, John B. 1970. The medieval imprint: The founding of the Western Euro- pean tradition. London: Penguin Books. Oakley, Ann. 1972. Sex, gender and society. London: Maurice Temple Smith. O’Neill, William L. 1969. The woman movement: Feminism in the United States and England. London: George, Allen and Unwin. Rendel, Margherita, et al. 1968. Equality for women, Fabian research series 268. London: The Fabian Society. Richards, Audrey I. 1956. Chisungu: A girl ’s initiation ceremony among the Bemba of Northern Rhodesia. London: Faber & Faber. Richardson, Maurice. 1969. “Introduction.” In The woman in white, by Wilkie Collins, v–ix. London: J. M. Dent and Sons. Rossi, Alice S., ed. 1970. Essays on sex equality: John Stuart Mill, Harriet Taylor Mill. Chicago: University of Chicago Press. Rowbotham, Sheila. 1971. Women’s Liberation and the new politics. Spokesman pamphlet, no. 17. Nottingham: Bertrand Russell Peace Foundation. REFERENCES 307 Schneider, David. 1968. American kinship: A cultural account. Englewoods-Cliff, NJ: Prentice Hall. Schreiner, Olive. (1883) 1971. The story of an African farm. London: Penguin Books. Stanner, W. E. H. 1965. “Religion, totemism and symbolism.” In Aboriginal man in Australia, edited by R. M. and C. H. Berndt, 207–37. Sydney: Angus and Robertson. Stenning, Derrick J. 1959. Savannah nomads: A study of the Wodaabe pastoral Fu- lani of Western Bornu Province, Northern Region, Nigeria. Oxford: Oxford University Press. Stone, Brian, trans. 1964. Medieval English verse. London: Penguin Books. Tanner, Leslie B., ed. 1970. Voices from Women’s Liberation. New York: Signet Books. Tiger, Lionel. 1971. Men in groups. London: Panther. Wells, H. G. (1909) 1910. Ann Veronica: A modern love story. London: T. Fisher Unwin. White, Isobel M. (1970) 1986. “Aboriginal women’s status: A paradox resolved.” In Woman’s role in Aboriginal society, edited by Fay Gale, 36–49. Canberra: Australian Institute of Aboriginal Studies. Women’s Majority Union (Seattle, Washington). 1970. “Lilith’s manifesto —1969”. In Sisterhood is powerful: An anthology of writings from the Women’s Liberation Movement, edited by Robin Morgan, 527–29. New York: Vintage Books. Young, Michael, and Peter Willmott. (1957) 1962. Family and kinship in East London. London: Penguin Books.EstudiantesGrupos comunitariosInvestigadoresORIGINALBefore and after gender.pdfBefore and after gender.pdfapplication/pdf3469641https://repositorio.unal.edu.co/bitstream/unal/80960/1/Before%20and%20after%20gender.pdfecb2c6dd99b01ed8b8196fa61638e4a3MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-84074https://repositorio.unal.edu.co/bitstream/unal/80960/2/license.txt8153f7789df02f0a4c9e079953658ab2MD52THUMBNAILBefore and after gender.pdf.jpgBefore and after gender.pdf.jpgGenerated Thumbnailimage/jpeg6429https://repositorio.unal.edu.co/bitstream/unal/80960/3/Before%20and%20after%20gender.pdf.jpg988d7a247c401ef216e2cd3eb6fa97a4MD53unal/80960oai:repositorio.unal.edu.co:unal/809602024-08-03 23:09:57.46Repositorio Institucional Universidad Nacional de Colombiarepositorio_nal@unal.edu.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 |