Tres cuerpos y un solo goce verdadero

ABSTRACT: Talking about body from a positivist perspective means the appearance of the body-soul duality; nevertheless, from an analytical viewpoint, we understand that the body, as a receptacle of the human, is paradoxically unrelated and ominous to ourselves. So, to apprehend such a concept it is...

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Autores:
Uribe Cano, Juan Manuel Martín
Tipo de recurso:
Article of investigation
Fecha de publicación:
2009
Institución:
Universidad de Antioquia
Repositorio:
Repositorio UdeA
Idioma:
spa
OAI Identifier:
oai:bibliotecadigital.udea.edu.co:10495/2895
Acceso en línea:
http://hdl.handle.net/10495/2895
Palabra clave:
Cuerpo humano
Cuerpo humano (Psicoanálisis)
Goce (Psicoanálisis)
Alma y cuerpo
Psicoanálisis
Body
Pleasure
Other
Body, human
Rights
openAccess
License
Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
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network_acronym_str UDEA2
network_name_str Repositorio UdeA
repository_id_str
dc.title.spa.fl_str_mv Tres cuerpos y un solo goce verdadero
title Tres cuerpos y un solo goce verdadero
spellingShingle Tres cuerpos y un solo goce verdadero
Cuerpo humano
Cuerpo humano (Psicoanálisis)
Goce (Psicoanálisis)
Alma y cuerpo
Psicoanálisis
Body
Pleasure
Other
Body, human
title_short Tres cuerpos y un solo goce verdadero
title_full Tres cuerpos y un solo goce verdadero
title_fullStr Tres cuerpos y un solo goce verdadero
title_full_unstemmed Tres cuerpos y un solo goce verdadero
title_sort Tres cuerpos y un solo goce verdadero
dc.creator.fl_str_mv Uribe Cano, Juan Manuel Martín
dc.contributor.author.none.fl_str_mv Uribe Cano, Juan Manuel Martín
dc.subject.none.fl_str_mv Cuerpo humano
Cuerpo humano (Psicoanálisis)
Goce (Psicoanálisis)
Alma y cuerpo
Psicoanálisis
Body
Pleasure
Other
Body, human
topic Cuerpo humano
Cuerpo humano (Psicoanálisis)
Goce (Psicoanálisis)
Alma y cuerpo
Psicoanálisis
Body
Pleasure
Other
Body, human
description ABSTRACT: Talking about body from a positivist perspective means the appearance of the body-soul duality; nevertheless, from an analytical viewpoint, we understand that the body, as a receptacle of the human, is paradoxically unrelated and ominous to ourselves. So, to apprehend such a concept it is necessary a topology of it in order to be different from being and entity. The text analyses what makes psychoanalysis different from other practices: its interpretation of the body as inhabited by the libido and its chance of pleasure mediated by the appearance of the signifier, going through the desire, the request and the sexuality; moments that, as well as psychism, inaugurate a real, symbolic and imaginary body as logs allowing its unification and the appearance of a fourth differentiating element, the enjoying substance and its topologic tying function.
publishDate 2009
dc.date.issued.none.fl_str_mv 2009
dc.date.accessioned.none.fl_str_mv 2015-08-10T16:13:03Z
dc.date.available.none.fl_str_mv 2015-08-10T16:13:03Z
dc.type.spa.fl_str_mv info:eu-repo/semantics/article
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.hasversion.spa.fl_str_mv info:eu-repo/semantics/publishedVersion
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dc.type.local.spa.fl_str_mv Artículo de investigación
format http://purl.org/coar/resource_type/c_2df8fbb1
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dc.identifier.citation.spa.fl_str_mv Uribe Cano, J. M. (2009). Tres cuerpos y un solo goce verdadero. Affectio Societatis, 6(10), 1–16.
dc.identifier.issn.none.fl_str_mv 2215-8774
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/10495/2895
dc.identifier.eissn.none.fl_str_mv 0123-8884
identifier_str_mv Uribe Cano, J. M. (2009). Tres cuerpos y un solo goce verdadero. Affectio Societatis, 6(10), 1–16.
2215-8774
0123-8884
url http://hdl.handle.net/10495/2895
dc.language.iso.spa.fl_str_mv spa
language spa
dc.rights.*.fl_str_mv Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
dc.rights.spa.fl_str_mv info:eu-repo/semantics/openAccess
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dc.rights.creativecommons.spa.fl_str_mv https://creativecommons.org/licenses/by-nc-sa/4.0/
rights_invalid_str_mv Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
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eu_rights_str_mv openAccess
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dc.publisher.spa.fl_str_mv Universidad de Antioquia
dc.publisher.group.spa.fl_str_mv Grupo de Investigación Psicoanálisis, Sujeto y Sociedad
dc.publisher.place.spa.fl_str_mv Colombia
institution Universidad de Antioquia
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spelling Uribe Cano, Juan Manuel Martín2015-08-10T16:13:03Z2015-08-10T16:13:03Z2009Uribe Cano, J. M. (2009). Tres cuerpos y un solo goce verdadero. Affectio Societatis, 6(10), 1–16.2215-8774http://hdl.handle.net/10495/28950123-8884ABSTRACT: Talking about body from a positivist perspective means the appearance of the body-soul duality; nevertheless, from an analytical viewpoint, we understand that the body, as a receptacle of the human, is paradoxically unrelated and ominous to ourselves. So, to apprehend such a concept it is necessary a topology of it in order to be different from being and entity. The text analyses what makes psychoanalysis different from other practices: its interpretation of the body as inhabited by the libido and its chance of pleasure mediated by the appearance of the signifier, going through the desire, the request and the sexuality; moments that, as well as psychism, inaugurate a real, symbolic and imaginary body as logs allowing its unification and the appearance of a fourth differentiating element, the enjoying substance and its topologic tying function.RESUMEN: Hablar de cuerpo, desde una perspectiva positivista, supone la aparición de la dualidad cuerpo-alma; empero, desde una óptica analítica, tenemos que el cuerpo, en tanto receptáculo de lo humano, es paradójicamente, ajeno y ominoso a nosotros mismos. De aquí que para aprehender dicho concepto sea necesaria una topología del mismo para diferenciarse de ser y ente. El texto examina lo que diferencia al psicoanálisis de otras praxis: su apreciación del cuerpo como habitado por la libido y su posibilidad de goce mediada por la aparición del significante, pasando por el deseo, la demanda y la sexualidad; momentos que además del psiquismo, inauguran un cuerpo real, simbólico e imaginario como registros que posibilitan su unificación y la aparición de un cuarto elemento diferenciador, la substancia gozante y su función de anudación topológica.application/pdfspaUniversidad de AntioquiaGrupo de Investigación Psicoanálisis, Sujeto y SociedadColombiainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://purl.org/coar/resource_type/c_2df8fbb1https://purl.org/redcol/resource_type/ARTArtículo de investigaciónhttp://purl.org/coar/version/c_970fb48d4fbd8a85Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/co/http://purl.org/coar/access_right/c_abf2https://creativecommons.org/licenses/by-nc-sa/4.0/Cuerpo humanoCuerpo humano (Psicoanálisis)Goce (Psicoanálisis)Alma y cuerpoPsicoanálisisBodyPleasureOtherBody, humanTres cuerpos y un solo goce verdaderoAffectio SocietatisORIGINALUribeJuan_2009_TresCueposSoloGoceVerdadero.pdfUribeJuan_2009_TresCueposSoloGoceVerdadero.pdfArtículo de Revistaapplication/pdf366352http://bibliotecadigital.udea.edu.co/bitstream/10495/2895/1/UribeJuan_2009_TresCueposSoloGoceVerdadero.pdf3c74bd88f604f56ba108c51af5dc75faMD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://bibliotecadigital.udea.edu.co/bitstream/10495/2895/2/license_url4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-821326http://bibliotecadigital.udea.edu.co/bitstream/10495/2895/3/license_text1ade617e78c338e40f6d46981a794142MD53license_rdflicense_rdfLicenciaapplication/rdf+xml; charset=utf-822295http://bibliotecadigital.udea.edu.co/bitstream/10495/2895/4/license_rdf14adda84be315bfdb071e8ae99e873e5MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://bibliotecadigital.udea.edu.co/bitstream/10495/2895/5/license.txt8a4605be74aa9ea9d79846c1fba20a33MD5510495/2895oai:bibliotecadigital.udea.edu.co:10495/28952021-05-26 14:08:29.478Repositorio Institucional Universidad de Antioquiaandres.perez@udea.edu.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