Psicoanálisis y budismo
ABSTRACT: Buddhism as a philosophical and religious worldview does not coincide with psychoanalysis as a clinical practice and research method. Nevertheless, the intervention techniques that Buddhist masters use with their pupils can be compared with interpretation and transference since paradox, si...
- Autores:
-
Uribe Echeverri, Juan Guillermo
- Tipo de recurso:
- Article of investigation
- Fecha de publicación:
- 2014
- Institución:
- Universidad de Antioquia
- Repositorio:
- Repositorio UdeA
- Idioma:
- spa
- OAI Identifier:
- oai:bibliotecadigital.udea.edu.co:10495/2853
- Acceso en línea:
- http://hdl.handle.net/10495/2853
- Palabra clave:
- Interpretación (Psicoanálisis)
Psicoanálisis
Budismo
Transferencia (Psicoanálisis)
Psychoanalysis
Interpretation
Buddhism
- Rights
- openAccess
- License
- Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
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Psicoanálisis y budismo |
| title |
Psicoanálisis y budismo |
| spellingShingle |
Psicoanálisis y budismo Interpretación (Psicoanálisis) Psicoanálisis Budismo Transferencia (Psicoanálisis) Psychoanalysis Interpretation Buddhism |
| title_short |
Psicoanálisis y budismo |
| title_full |
Psicoanálisis y budismo |
| title_fullStr |
Psicoanálisis y budismo |
| title_full_unstemmed |
Psicoanálisis y budismo |
| title_sort |
Psicoanálisis y budismo |
| dc.creator.fl_str_mv |
Uribe Echeverri, Juan Guillermo |
| dc.contributor.author.none.fl_str_mv |
Uribe Echeverri, Juan Guillermo |
| dc.subject.none.fl_str_mv |
Interpretación (Psicoanálisis) Psicoanálisis Budismo Transferencia (Psicoanálisis) Psychoanalysis Interpretation Buddhism |
| topic |
Interpretación (Psicoanálisis) Psicoanálisis Budismo Transferencia (Psicoanálisis) Psychoanalysis Interpretation Buddhism |
| description |
ABSTRACT: Buddhism as a philosophical and religious worldview does not coincide with psychoanalysis as a clinical practice and research method. Nevertheless, the intervention techniques that Buddhist masters use with their pupils can be compared with interpretation and transference since paradox, silence, and contradiction are used, but with different purposes. This paper aims to show that relationship by keeping the differences. |
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2014 |
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2014 |
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2015-08-03T13:13:08Z |
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2015-08-03T13:13:08Z |
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Uribe, J. G. (2014). Psicoanálisis y budismo. Affectio Societatis, 11(20), 97–107. |
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2215-8774 |
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http://hdl.handle.net/10495/2853 |
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0123-8884 |
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Uribe, J. G. (2014). Psicoanálisis y budismo. Affectio Societatis, 11(20), 97–107. 2215-8774 0123-8884 |
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http://hdl.handle.net/10495/2853 |
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spa |
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spa |
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Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO) |
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Universidad de Antioquia |
| dc.publisher.group.spa.fl_str_mv |
Grupo de Investigación Psicoanálisis, Sujeto y Sociedad |
| dc.publisher.place.spa.fl_str_mv |
Colombia |
| institution |
Universidad de Antioquia |
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andres.perez@udea.edu.co |
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Uribe Echeverri, Juan Guillermo2015-08-03T13:13:08Z2015-08-03T13:13:08Z2014Uribe, J. G. (2014). Psicoanálisis y budismo. Affectio Societatis, 11(20), 97–107.2215-8774http://hdl.handle.net/10495/28530123-8884ABSTRACT: Buddhism as a philosophical and religious worldview does not coincide with psychoanalysis as a clinical practice and research method. Nevertheless, the intervention techniques that Buddhist masters use with their pupils can be compared with interpretation and transference since paradox, silence, and contradiction are used, but with different purposes. This paper aims to show that relationship by keeping the differences.RESUMEN: El budismo como cosmovisión filosófica y religiosa, no coincide con el Psicoanálisis, como práctica clínica y método de investigación. No obstante, las técnicas de intervención de los maestros budistas con sus alumnos, pueden ser comparadas con la interpretación y la transferencia en tanto se usa la paradoja, el silencio y la contradicción, pero con propósitos diferentes. El escrito trata de mostrar esa relación manteniendo las diferencias.12application/pdfspaUniversidad de AntioquiaGrupo de Investigación Psicoanálisis, Sujeto y SociedadColombiainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://purl.org/coar/resource_type/c_2df8fbb1https://purl.org/redcol/resource_type/ARTArtículo de investigaciónhttp://purl.org/coar/version/c_970fb48d4fbd8a85Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/co/http://purl.org/coar/access_right/c_abf2https://creativecommons.org/licenses/by-nc-sa/4.0/Interpretación (Psicoanálisis)PsicoanálisisBudismoTransferencia (Psicoanálisis)PsychoanalysisInterpretationBuddhismPsicoanálisis y budismoAffectio Societatis1120ORIGINALUribeJuan_2014_PsicoanalisisBudismo.pdfUribeJuan_2014_PsicoanalisisBudismo.pdfArtículo de Revistaapplication/pdf429924http://bibliotecadigital.udea.edu.co/bitstream/10495/2853/1/UribeJuan_2014_PsicoanalisisBudismo.pdff5f599ecee6413bfe3a266117810b7b2MD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://bibliotecadigital.udea.edu.co/bitstream/10495/2853/2/license_url4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-821326http://bibliotecadigital.udea.edu.co/bitstream/10495/2853/3/license_text1ade617e78c338e40f6d46981a794142MD53license_rdflicense_rdfapplication/rdf+xml; charset=utf-822295http://bibliotecadigital.udea.edu.co/bitstream/10495/2853/4/license_rdf14adda84be315bfdb071e8ae99e873e5MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://bibliotecadigital.udea.edu.co/bitstream/10495/2853/5/license.txt8a4605be74aa9ea9d79846c1fba20a33MD5510495/2853oai:bibliotecadigital.udea.edu.co:10495/28532021-05-26 16:13:12.962Repositorio Institucional Universidad de Antioquiaandres.perez@udea.edu.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 |