De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis

ABSTRACT: Michel Foucault's thinking moved from the relationships between the subject and the apparatus of power to a conception that seeks to vindicate the relationships between the subject and truth. Such conception is in the context of an imperative forgotten by the Modern thinking that reac...

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Autores:
Jaramillo Zapata, Jorge Iván
Tipo de recurso:
Article of investigation
Fecha de publicación:
2013
Institución:
Universidad de Antioquia
Repositorio:
Repositorio UdeA
Idioma:
spa
OAI Identifier:
oai:bibliotecadigital.udea.edu.co:10495/2901
Acceso en línea:
http://hdl.handle.net/10495/2901
Palabra clave:
Sujeto (Psicoanálisis)
Verdad
Cuidado de sí
Ética
Ética (Psicoanálisis)
Ethics
Subject
Truth
Care of the self
Rights
openAccess
License
Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
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dc.title.spa.fl_str_mv De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
title De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
spellingShingle De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
Sujeto (Psicoanálisis)
Verdad
Cuidado de sí
Ética
Ética (Psicoanálisis)
Ethics
Subject
Truth
Care of the self
title_short De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
title_full De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
title_fullStr De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
title_full_unstemmed De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
title_sort De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis
dc.creator.fl_str_mv Jaramillo Zapata, Jorge Iván
dc.contributor.author.none.fl_str_mv Jaramillo Zapata, Jorge Iván
dc.subject.none.fl_str_mv Sujeto (Psicoanálisis)
Verdad
Cuidado de sí
Ética
Ética (Psicoanálisis)
Ethics
Subject
Truth
Care of the self
topic Sujeto (Psicoanálisis)
Verdad
Cuidado de sí
Ética
Ética (Psicoanálisis)
Ethics
Subject
Truth
Care of the self
description ABSTRACT: Michel Foucault's thinking moved from the relationships between the subject and the apparatus of power to a conception that seeks to vindicate the relationships between the subject and truth. Such conception is in the context of an imperative forgotten by the Modern thinking that reached its apex under the assertion “I think, therefore I am.” This imperative, from a Foucauldian perspective, is in the terms of a “care of the self”, which becomes a form of asceticism where it is necessary to return in order to restore the forgotten relationship between the subject and truth. This text is a reflection on psychoanalysis as a possible practice that restores the care of the self, taking into account its specificity, so that a theory that has the subject as an axial element must also take into account a fundamental question: what is psychoanalysis concerned about? What is the nature of this subject?
publishDate 2013
dc.date.issued.none.fl_str_mv 2013
dc.date.accessioned.none.fl_str_mv 2015-08-10T16:32:19Z
dc.date.available.none.fl_str_mv 2015-08-10T16:32:19Z
dc.type.spa.fl_str_mv info:eu-repo/semantics/article
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dc.type.local.spa.fl_str_mv Artículo de investigación
format http://purl.org/coar/resource_type/c_2df8fbb1
status_str publishedVersion
dc.identifier.citation.spa.fl_str_mv Jaramillo, J. I. (2013). De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis. Affectio Societatis, 10(18), 2–15.
dc.identifier.issn.none.fl_str_mv 2215-8774
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/10495/2901
dc.identifier.eissn.none.fl_str_mv 0123-8884
identifier_str_mv Jaramillo, J. I. (2013). De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis. Affectio Societatis, 10(18), 2–15.
2215-8774
0123-8884
url http://hdl.handle.net/10495/2901
dc.language.iso.spa.fl_str_mv spa
language spa
dc.rights.*.fl_str_mv Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
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rights_invalid_str_mv Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)
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dc.format.extent.spa.fl_str_mv 16
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dc.publisher.spa.fl_str_mv Universidad de Antioquia
dc.publisher.group.spa.fl_str_mv Grupo de Investigación Psicoanálisis, Sujeto y Sociedad
dc.publisher.place.spa.fl_str_mv Colombia
institution Universidad de Antioquia
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spelling Jaramillo Zapata, Jorge Iván2015-08-10T16:32:19Z2015-08-10T16:32:19Z2013Jaramillo, J. I. (2013). De la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisis. Affectio Societatis, 10(18), 2–15.2215-8774http://hdl.handle.net/10495/29010123-8884ABSTRACT: Michel Foucault's thinking moved from the relationships between the subject and the apparatus of power to a conception that seeks to vindicate the relationships between the subject and truth. Such conception is in the context of an imperative forgotten by the Modern thinking that reached its apex under the assertion “I think, therefore I am.” This imperative, from a Foucauldian perspective, is in the terms of a “care of the self”, which becomes a form of asceticism where it is necessary to return in order to restore the forgotten relationship between the subject and truth. This text is a reflection on psychoanalysis as a possible practice that restores the care of the self, taking into account its specificity, so that a theory that has the subject as an axial element must also take into account a fundamental question: what is psychoanalysis concerned about? What is the nature of this subject?RESUMEN: La perspectiva del pensamiento de Michel Foucault derivó de las relaciones entre el sujeto y los dispositivos de poder, a una concepción que busca reivindicar las relaciones entre el sujeto y la verdad, concepción ésta que se enmarca en un imperativo olvidado por el pensamiento moderno que llegó a su culmen bajo el aserto “pienso, luego soy”. Este imperativo, desde la perspectiva foucaultiana, se dice en términos de un “cuidado de sí” o “inquietud de sí”, el cual se constituye como una forma de ascetismo al cual hay que retornar para restablecer esa relación olvidada del sujeto con la verdad.16application/pdfspaUniversidad de AntioquiaGrupo de Investigación Psicoanálisis, Sujeto y SociedadColombiainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/articlehttp://purl.org/coar/resource_type/c_2df8fbb1https://purl.org/redcol/resource_type/ARTArtículo de investigaciónhttp://purl.org/coar/version/c_970fb48d4fbd8a85Atribución-NoComercial-CompartirIgual 2.5 Colombia (CC BY-NC-SA 2.5 CO)info:eu-repo/semantics/openAccesshttps://creativecommons.org/licenses/by-nc-sa/2.5/co/http://purl.org/coar/access_right/c_abf2https://creativecommons.org/licenses/by-nc-sa/4.0/Sujeto (Psicoanálisis)VerdadCuidado de síÉticaÉtica (Psicoanálisis)EthicsSubjectTruthCare of the selfDe la Epiméleia heautu en Sócrates a la inquietud por el sujeto en psicoanálisisAffectio Societatis108ORIGINALJaramilloJorge_epimeleiaheautusocratesinquietudsujetopsicoanalisis.pdfJaramilloJorge_epimeleiaheautusocratesinquietudsujetopsicoanalisis.pdfapplication/pdf445526http://bibliotecadigital.udea.edu.co/bitstream/10495/2901/1/JaramilloJorge_epimeleiaheautusocratesinquietudsujetopsicoanalisis.pdf7388a1bfc7cf9c111efb19d71fc6f2c1MD51CC-LICENSElicense_urllicense_urltext/plain; charset=utf-849http://bibliotecadigital.udea.edu.co/bitstream/10495/2901/2/license_url4afdbb8c545fd630ea7db775da747b2fMD52license_textlicense_texttext/html; charset=utf-821326http://bibliotecadigital.udea.edu.co/bitstream/10495/2901/3/license_text1ade617e78c338e40f6d46981a794142MD53license_rdflicense_rdfapplication/rdf+xml; charset=utf-822295http://bibliotecadigital.udea.edu.co/bitstream/10495/2901/4/license_rdf14adda84be315bfdb071e8ae99e873e5MD54LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://bibliotecadigital.udea.edu.co/bitstream/10495/2901/5/license.txt8a4605be74aa9ea9d79846c1fba20a33MD5510495/2901oai:bibliotecadigital.udea.edu.co:10495/29012021-05-26 14:05:55.009Repositorio Institucional Universidad de Antioquiaandres.perez@udea.edu.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