Robot como esclavos modernos

Technology is an essential part of human lives. The drive for invention and technologicaldevelopment reached the idea and elaboration of artificial intelligence, whichis created in the image of man. The general attitude toward robots as main carriers ofthe artificial intelligence is very much alike...

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Autores:
Georgieva, Nevena
Tipo de recurso:
Article of journal
Fecha de publicación:
2013
Institución:
Universidad Antonio Nariño
Repositorio:
Repositorio UAN
Idioma:
spa
OAI Identifier:
oai:repositorio.uan.edu.co:123456789/5408
Acceso en línea:
http://revistas.uan.edu.co/index.php/papeles/article/view/571
http://repositorio.uan.edu.co/handle/123456789/5408
Palabra clave:
Rights
openAccess
License
Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)
id UAntonioN2_00a2563074889ee94a5800c8c956d670
oai_identifier_str oai:repositorio.uan.edu.co:123456789/5408
network_acronym_str UAntonioN2
network_name_str Repositorio UAN
repository_id_str
spelling Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)Acceso abiertohttps://creativecommons.org/licenses/by-nc-sa/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Georgieva, Nevena2021-11-10T00:52:51Z2021-11-10T00:52:51Z2013-09-16http://revistas.uan.edu.co/index.php/papeles/article/view/571http://repositorio.uan.edu.co/handle/123456789/5408Technology is an essential part of human lives. The drive for invention and technologicaldevelopment reached the idea and elaboration of artificial intelligence, whichis created in the image of man. The general attitude toward robots as main carriers ofthe artificial intelligence is very much alike to the master-slave relation described byAristotle is his Politics. Hegel in his Phenomenology of Spirit scrutinizes the masterslavedialectic. Historically, the tension between the two opposites leads to the processof transvaluation. In antiquity, the prevailing morality was the master’s one whilein Christianity the dominating moral values were the slave ones. Nietzsche offeredanother view on master-slave dialectic claiming ontologically speaking, masters arethe consciousness for itself and slaves are consciousness for another and this very factdefines their inferiority.application/pdfspaUniversidad Antonio Nariñohttp://revistas.uan.edu.co/index.php/papeles/article/view/571/4912346-09110123-0670PAPELES; Vol. 5 No. 9 (2013); 68-74PAPELES; Vol. 5 Núm. 9 (2013); 68-74Robot como esclavos modernosRobots as modern slavesinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1info:eu-repo/semantics/articlehttp://purl.org/coar/version/c_970fb48d4fbd8a85123456789/5408oai:repositorio.uan.edu.co:123456789/54082024-10-09 22:42:16.839https://creativecommons.org/licenses/by-nc-sa/4.0/Acceso abiertometadata.onlyhttps://repositorio.uan.edu.coRepositorio Institucional UANalertas.repositorio@uan.edu.co
dc.title.en-US.fl_str_mv Robot como esclavos modernos
dc.title.es-ES.fl_str_mv Robots as modern slaves
title Robot como esclavos modernos
spellingShingle Robot como esclavos modernos
title_short Robot como esclavos modernos
title_full Robot como esclavos modernos
title_fullStr Robot como esclavos modernos
title_full_unstemmed Robot como esclavos modernos
title_sort Robot como esclavos modernos
dc.creator.fl_str_mv Georgieva, Nevena
dc.contributor.author.spa.fl_str_mv Georgieva, Nevena
description Technology is an essential part of human lives. The drive for invention and technologicaldevelopment reached the idea and elaboration of artificial intelligence, whichis created in the image of man. The general attitude toward robots as main carriers ofthe artificial intelligence is very much alike to the master-slave relation described byAristotle is his Politics. Hegel in his Phenomenology of Spirit scrutinizes the masterslavedialectic. Historically, the tension between the two opposites leads to the processof transvaluation. In antiquity, the prevailing morality was the master’s one whilein Christianity the dominating moral values were the slave ones. Nietzsche offeredanother view on master-slave dialectic claiming ontologically speaking, masters arethe consciousness for itself and slaves are consciousness for another and this very factdefines their inferiority.
publishDate 2013
dc.date.issued.spa.fl_str_mv 2013-09-16
dc.date.accessioned.none.fl_str_mv 2021-11-10T00:52:51Z
dc.date.available.none.fl_str_mv 2021-11-10T00:52:51Z
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.type.version.spa.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.coar.spa.fl_str_mv http://purl.org/coar/resource_type/c_6501
dc.type.driver.spa.fl_str_mv info:eu-repo/semantics/article
dc.type.coarversion.none.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
format http://purl.org/coar/resource_type/c_6501
status_str publishedVersion
dc.identifier.none.fl_str_mv http://revistas.uan.edu.co/index.php/papeles/article/view/571
dc.identifier.uri.none.fl_str_mv http://repositorio.uan.edu.co/handle/123456789/5408
url http://revistas.uan.edu.co/index.php/papeles/article/view/571
http://repositorio.uan.edu.co/handle/123456789/5408
dc.language.iso.spa.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv http://revistas.uan.edu.co/index.php/papeles/article/view/571/491
dc.rights.none.fl_str_mv Acceso abierto
dc.rights.license.spa.fl_str_mv Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)
dc.rights.uri.spa.fl_str_mv https://creativecommons.org/licenses/by-nc-sa/4.0/
dc.rights.accessrights.spa.fl_str_mv info:eu-repo/semantics/openAccess
dc.rights.coar.spa.fl_str_mv http://purl.org/coar/access_right/c_abf2
rights_invalid_str_mv Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)
Acceso abierto
https://creativecommons.org/licenses/by-nc-sa/4.0/
http://purl.org/coar/access_right/c_abf2
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.spa.fl_str_mv Universidad Antonio Nariño
dc.source.none.fl_str_mv 2346-0911
0123-0670
dc.source.en-US.fl_str_mv PAPELES; Vol. 5 No. 9 (2013); 68-74
dc.source.es-ES.fl_str_mv PAPELES; Vol. 5 Núm. 9 (2013); 68-74
institution Universidad Antonio Nariño
repository.name.fl_str_mv Repositorio Institucional UAN
repository.mail.fl_str_mv alertas.repositorio@uan.edu.co
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