La interpretación de Allison sobre la noción kantiana de ‘validez objetiva’

Firstly, this article exposes the problem of the two parts to Kant’s “Deduction”; then it demonstrates how Allison interprets it and, in doing so, gives his author’s own interpretation of “Objective Validity” of the two categories. After that, the author analyses the contrast between that which Kant...

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Autores:
Rivera-Novoa, Ángel
Tipo de recurso:
Fecha de publicación:
2016
Institución:
Universidad Santo Tomás
Repositorio:
Universidad Santo Tomás
Idioma:
spa
OAI Identifier:
oai:repository.usta.edu.co:11634/5388
Acceso en línea:
http://revistas.ustatunja.edu.co/index.php/qdisputatae/article/view/1042
Palabra clave:
Allison
Kant
objective validity
transcendental deduction
Allison
deducción trascendental
Kant
validez objetiva
Allison
déduction transcendante
Kant
validité objective
Allison
dedução transcendental
Kant
validez objetiva
Rights
License
Derechos de autor 2016 Quaestiones Disputatae: temas en debate
Description
Summary:Firstly, this article exposes the problem of the two parts to Kant’s “Deduction”; then it demonstrates how Allison interprets it and, in doing so, gives his author’s own interpretation of “Objective Validity” of the two categories. After that, the author analyses the contrast between that which Kant says about the difference between judgement of perception and the judgement of experience in the “Prolegomena” on the one hand, and on the other, the difference between the subjective and objective units of conscience as established in §§18-19 in “Deduction”. With Allison’s interpretation as a starting point, this contrast will allow to conclude whether the position taken by Kant in “Prolegomena” and Critique Of Pure Reason are consistent. If they are not, it is impossible to explain the fact the there are certain judgements without the participation of the pure concepts of understanding; On the other hand, if what Kant says in “Deductions” is considered a modification of what is written in “Prolegomena”, valid judgements would exist subjectively and objectively at the same time.