De profetas y eremitas: luces y sombras

The mystical experience has been present at all times and has been anchored to religions, which have taken moments of ecstasy from different people to deepen their dogmatic or strengthen their believers. In spite of the negative that can be said about this matter, we have to notice the clearly diffe...

Full description

Autores:
Escobar-Gómez, Julián Andrés
Tipo de recurso:
Fecha de publicación:
2020
Institución:
Universidad Santo Tomás
Repositorio:
Universidad Santo Tomás
Idioma:
spa
OAI Identifier:
oai:repository.usta.edu.co:11634/29646
Acceso en línea:
http://revistas.ustatunja.edu.co/index.php/qdisputatae/article/view/2011
http://hdl.handle.net/11634/29646
Palabra clave:
Hermit
prophet
feeling
knowledge
first and second way
experience of God
God
Divinity
Being-One Deitas
Deity
Eremita
profeta
sentimiento
conocimiento
primera y segunda vía
experiencia de Dios
Dios
Divinidad
Ser-Uno
Deitas
Deidad
Ermite
prophète
sentiment
connaissance
première et deuxième voie
expérience de Dieu
Dieu
Divinité
Un-Soi
Deitas
Déité
Eremita
profeta
sentimento
conhecimento
primeira e segunda via
experiência de Deus
Deus
Divindade
Um-eu
Deitas
Deidade
Rights
License
Derechos de autor 2020 Quaestiones Disputatae: temas en debate
Description
Summary:The mystical experience has been present at all times and has been anchored to religions, which have taken moments of ecstasy from different people to deepen their dogmatic or strengthen their believers. In spite of the negative that can be said about this matter, we have to notice the clearly differentiated aspects at the moment of speaking of the ecstasy in which this experience or experience fall: on the one hand we have the prophecy, on the other, the eremiritarismi. In the first, feeling predominates, in the second knowledge does. The prophet and the hermit must arrive at the same place: an experience that links them to their God or their Deity. Beyond what can be done according to each religious institution, we must note that both routes have elements in common and clearly denoted differences. Here is the objective or our article: to show the lights and shadows that may exist in the face of two types of divine experiences that, despite having a common horizon, are radically opposed. Our approach is limited to what is termed as phenomenology of religion.