Ética de la naturaleza en pueblos originarios de Colombia

This work aims to show the ancestral thinking, specifically what has been called by the West an “Environmental” or “Natural” ethic, from the integrity and concern of natural forces and gods to the biocentric conception of life and reality and the cyclical representations of time and space. In ancest...

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Autores:
Silva Prada, Diego Fernando
Gutiérrez Ojeda, Patricia
García Serrano, Saúl Ernesto
Mosquera, Claudia Judith
Tipo de recurso:
Fecha de publicación:
2021
Institución:
Universidad Santo Tomás
Repositorio:
Universidad Santo Tomás
Idioma:
eng
OAI Identifier:
oai:repository.usta.edu.co:11634/39951
Acceso en línea:
https://revistas.usantotomas.edu.co/index.php/cfla/article/view/6747
http://hdl.handle.net/11634/39951
Palabra clave:
ethic
nature
native peoples
Colombia
ética
naturaleza
pueblos originarios
Colombia
Rights
License
Derechos de autor 2021 Autores/as
id SantoToma2_52f0538b029e6e37846be7410c34a666
oai_identifier_str oai:repository.usta.edu.co:11634/39951
network_acronym_str SantoToma2
network_name_str Universidad Santo Tomás
repository_id_str
spelling Silva Prada, Diego FernandoGutiérrez Ojeda, PatriciaGarcía Serrano, Saúl ErnestoMosquera, Claudia Judith2022-01-18T16:18:14Z2022-01-18T16:18:14Z2021-07-01https://revistas.usantotomas.edu.co/index.php/cfla/article/view/674710.15332/25005375.6747http://hdl.handle.net/11634/39951This work aims to show the ancestral thinking, specifically what has been called by the West an “Environmental” or “Natural” ethic, from the integrity and concern of natural forces and gods to the biocentric conception of life and reality and the cyclical representations of time and space. In ancestral communities such as the Pastos, Arhuacos, and Nükák Makú we can find ontological conceptions which are related to the cultural modalities and ways of life underlining ethics for all living beings of the planet. This legacy, which is still a living heritage in many places of our America, has social and cultural functions that should not only be treated as antique objects, but also as systems of (moral) values that open an intercultural dialogue and illustrate different lifestyles, ways of being, and alternative paths through decolonization processes. These kinds of ethics belong to a matrix that accepts diversity and differences as basic constituents of reality. Life, in its amplitude (not just human life), as a central articulator of the social, cultural, and political dimensions of the community of origin is one of the primary proposals of Ethics of Nature. Despite the differences among the native communities considered in this article, the results of the research have found shared significant themes that constitute the key elements of that ethic: life, death, space, time, responsibility, nature, and ancestrality. Este trabajo tiene como objetivo reflexionar sobre el pensamiento ancestral, en lo que respecta a una ética ambiental o natural, desde la integridad y preocupación por las fuerzas naturales y los dioses hasta la concepción biocéntrica de la vida y la realidad, y las representaciones cíclicas del tiempo y el espacio. En comunidades ancestrales como los Pastos, Arhuacos y Nükak Makú se encuentran concepciones ontológicas que están relacionadas con las modalidades culturales y las formas de vida basadas en una ética para todos los seres vivos del planeta. Este legado sigue siendo un patrimonio vivo en América con funciones sociales y culturales que deben ser tratadas no solo como antiguedades sino como sistemas de valores (morales) que abren un diálogo intercultural y señalan diferentes estilos de vida, formas de ser y nuevos caminos a través de procesos de decolonización. Este tipo de ética pertenece a una matriz que acepta la diversidad y las diferencias como constituyentes básicos de la realidad. La vida, en su amplitud (no sólo la vida humana), como articuladora central de las dimensiones sociales, culturales y políticas de la comunidad de origen es una de las principales propuestas de la ética de la naturaleza. A pesar de las diferencias entre las comunidades abarcadas en este artículo, los resultados de la investigación arrojan temas compartidos que constituyen la base de su ética: vida, muerte, espacio, tiempo, responsabilidad, naturaleza y ancestralidad.application/pdfengUniversidad Santo Tomás, Bogotá, Colombiahttps://revistas.usantotomas.edu.co/index.php/cfla/article/view/6747/6293Cuadernos de Filosofía Latinoamericana; Vol. 42 Núm. 125 (2021)Cuadernos de Filosofía Latinoamericana; Vol. 42 No. 125 (2021)2500-53750120-8462Derechos de autor 2021 Autores/ashttps://creativecommons.org/licenses/by-nc-sa/4.0http://purl.org/coar/access_right/c_abf2Ética de la naturaleza en pueblos originarios de ColombiaEthics of Nature in Native Peoples of Colombiainfo:eu-repo/semantics/articlehttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_2df8fbb1ethicnaturenative peoplesColombiaéticanaturalezapueblos originariosColombia11634/39951oai:repository.usta.edu.co:11634/399512023-07-14 16:01:04.124metadata only accessRepositorio Universidad Santo Tomásnoreply@usta.edu.co
dc.title.spa.fl_str_mv Ética de la naturaleza en pueblos originarios de Colombia
dc.title.alternative.eng.fl_str_mv Ethics of Nature in Native Peoples of Colombia
title Ética de la naturaleza en pueblos originarios de Colombia
spellingShingle Ética de la naturaleza en pueblos originarios de Colombia
ethic
nature
native peoples
Colombia
ética
naturaleza
pueblos originarios
Colombia
title_short Ética de la naturaleza en pueblos originarios de Colombia
title_full Ética de la naturaleza en pueblos originarios de Colombia
title_fullStr Ética de la naturaleza en pueblos originarios de Colombia
title_full_unstemmed Ética de la naturaleza en pueblos originarios de Colombia
title_sort Ética de la naturaleza en pueblos originarios de Colombia
dc.creator.fl_str_mv Silva Prada, Diego Fernando
Gutiérrez Ojeda, Patricia
García Serrano, Saúl Ernesto
Mosquera, Claudia Judith
dc.contributor.author.none.fl_str_mv Silva Prada, Diego Fernando
Gutiérrez Ojeda, Patricia
García Serrano, Saúl Ernesto
Mosquera, Claudia Judith
dc.subject.proposal.eng.fl_str_mv ethic
nature
native peoples
Colombia
topic ethic
nature
native peoples
Colombia
ética
naturaleza
pueblos originarios
Colombia
dc.subject.proposal.spa.fl_str_mv ética
naturaleza
pueblos originarios
Colombia
description This work aims to show the ancestral thinking, specifically what has been called by the West an “Environmental” or “Natural” ethic, from the integrity and concern of natural forces and gods to the biocentric conception of life and reality and the cyclical representations of time and space. In ancestral communities such as the Pastos, Arhuacos, and Nükák Makú we can find ontological conceptions which are related to the cultural modalities and ways of life underlining ethics for all living beings of the planet. This legacy, which is still a living heritage in many places of our America, has social and cultural functions that should not only be treated as antique objects, but also as systems of (moral) values that open an intercultural dialogue and illustrate different lifestyles, ways of being, and alternative paths through decolonization processes. These kinds of ethics belong to a matrix that accepts diversity and differences as basic constituents of reality. Life, in its amplitude (not just human life), as a central articulator of the social, cultural, and political dimensions of the community of origin is one of the primary proposals of Ethics of Nature. Despite the differences among the native communities considered in this article, the results of the research have found shared significant themes that constitute the key elements of that ethic: life, death, space, time, responsibility, nature, and ancestrality. 
publishDate 2021
dc.date.issued.none.fl_str_mv 2021-07-01
dc.date.accessioned.none.fl_str_mv 2022-01-18T16:18:14Z
dc.date.available.none.fl_str_mv 2022-01-18T16:18:14Z
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.type.drive.none.fl_str_mv info:eu-repo/semantics/article
dc.identifier.none.fl_str_mv https://revistas.usantotomas.edu.co/index.php/cfla/article/view/6747
10.15332/25005375.6747
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/11634/39951
url https://revistas.usantotomas.edu.co/index.php/cfla/article/view/6747
http://hdl.handle.net/11634/39951
identifier_str_mv 10.15332/25005375.6747
dc.language.iso.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://revistas.usantotomas.edu.co/index.php/cfla/article/view/6747/6293
dc.relation.citationissue.spa.fl_str_mv Cuadernos de Filosofía Latinoamericana; Vol. 42 Núm. 125 (2021)
dc.relation.citationissue.eng.fl_str_mv Cuadernos de Filosofía Latinoamericana; Vol. 42 No. 125 (2021)
dc.relation.citationissue.none.fl_str_mv 2500-5375
0120-8462
dc.rights.spa.fl_str_mv Derechos de autor 2021 Autores/as
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.rights.uri.spa.fl_str_mv https://creativecommons.org/licenses/by-nc-sa/4.0
rights_invalid_str_mv Derechos de autor 2021 Autores/as
https://creativecommons.org/licenses/by-nc-sa/4.0
http://purl.org/coar/access_right/c_abf2
dc.format.mimetype.none.fl_str_mv application/pdf
dc.publisher.spa.fl_str_mv Universidad Santo Tomás, Bogotá, Colombia
institution Universidad Santo Tomás
repository.name.fl_str_mv Repositorio Universidad Santo Tomás
repository.mail.fl_str_mv noreply@usta.edu.co
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