Identidad y descolonización en el pensamiento katarista-indianista y la teoría decolonial

This work compares the concepts of the problem of identity and decolonialisationwith regards to the Katarista-Indianista beliefs and decolianisation theory. Bothconverge to see this phenomenon as an historical legcay that articulates politcaldomination, oppression, discrimation and the alienation of...

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Autores:
Cruz-Rodríguez, Edwin
Tipo de recurso:
Fecha de publicación:
2017
Institución:
Universidad Santo Tomás
Repositorio:
Universidad Santo Tomás
Idioma:
spa
OAI Identifier:
oai:repository.usta.edu.co:11634/5285
Acceso en línea:
http://revistas.ustatunja.edu.co/index.php/qdisputatae/article/view/1327
Palabra clave:
colonialism
coloniality
decolonial thinking
decolonialisation
identity
katarista-indianista
colonialidad
colonialismo
descolonización
identidad
katarismo- indianismo
pensamiento decolonial
colonialisme
colonialité
décolonisation
identité
Katarisme-indianisme
pensée décolonial
identidade
a colonialidade
descolonização
katarismo-indianismo
o colonialismo
o pensamento decolonial
Rights
License
Derechos de autor 2017 Quaestiones Disputatae: temas en debate
Description
Summary:This work compares the concepts of the problem of identity and decolonialisationwith regards to the Katarista-Indianista beliefs and decolianisation theory. Bothconverge to see this phenomenon as an historical legcay that articulates politcaldomination, oppression, discrimation and the alienation of your own identity as aresult: but the decolonial focus framed the problem in a long lasting geopoliticalframework, the formation of modernity, eurocentrism and capitalism, thanks toit’s distinction between colonialism and coloniality. This difference has greatconsequences when the process of decolonilisation is considered, due to thefact that the decolonial ideologies suggest that the norm is to have a “different”society, distinct from the one that has been formed by the two parts of modernityand coloniality and based on interculturality, whilst the way of thinking of theKatarista-Indianista is heterogeneous.