El legado de Spinoza
This essay by Richard Rorty is built upon a fundamental thesis: that Spinoza started a philosophical tradition which eventually would end on pragmatism. The superation of cartesian dualism by the means of understanding body and mind as parts of the same unity&...
- Autores:
-
Rorty, Richard
- Tipo de recurso:
- Fecha de publicación:
- 2019
- Institución:
- Universidad Santo Tomás
- Repositorio:
- Repositorio Institucional USTA
- Idioma:
- spa
- OAI Identifier:
- oai:repository.usta.edu.co:11634/41628
- Acceso en línea:
- https://revistas.usantotomas.edu.co/index.php/episteme/article/view/5591
http://hdl.handle.net/11634/41628
- Palabra clave:
- Rights
- License
- http://purl.org/coar/access_right/c_abf2
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Rorty, Richard2022-01-18T20:44:51Z2022-01-18T20:44:51Z2019-06-12https://revistas.usantotomas.edu.co/index.php/episteme/article/view/5591http://hdl.handle.net/11634/41628This essay by Richard Rorty is built upon a fundamental thesis: that Spinoza started a philosophical tradition which eventually would end on pragmatism. The superation of cartesian dualism by the means of understanding body and mind as parts of the same unity allows a certain realization of the world that finally enables us to question: which is the nature of truth?Este ensayo de Richard Rorty se erige sobre la base de una tesis fundamental: que Spinoza inauguró una tradición filosófica que eventualmente culminaría en el pragmatismo. La superación del dualismo cartesiano por medio de una noción del cuerpo y la mente como partes de una misma unidad permite un cierto entendimiento del mundo que finalmente nos permite preguntarnos ¿cuál es la naturaleza de la verdad?Este ensaio de Richard Rorty é baseado em uma tese fundamental: que Spinoza inaugurou uma tradição filosófica que acabaria por culminar no pragmatismo. A superação do dualismo cartesiano por meio de uma noção do corpo e da mente como partes da mesma unidade permite uma certa compreensão do mundo que finalmente nos permite perguntar: qual é a natureza da verdade?application/pdfspaUniversidad Santo Tomás Villavicenciohttps://revistas.usantotomas.edu.co/index.php/episteme/article/view/5591/5519Episteme; Vol. 11 No. 1 (2019); 129-138Revista Episteme; Vol. 11 Núm. 1 (2019); 129-1382711-38332027-7504El legado de SpinozaO legado de SpinozaSpinoza’s legacyinfo:eu-repo/semantics/articlehttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_2df8fbb1http://purl.org/coar/access_right/c_abf211634/41628oai:repository.usta.edu.co:11634/416282023-07-14 15:31:04.56metadata only accessRepositorio Universidad Santo Tomásnoreply@usta.edu.co |
dc.title.spa.fl_str_mv |
El legado de Spinoza |
dc.title.alternative.eng.fl_str_mv |
O legado de Spinoza |
dc.title.alternative.por.fl_str_mv |
Spinoza’s legacy |
title |
El legado de Spinoza |
spellingShingle |
El legado de Spinoza |
title_short |
El legado de Spinoza |
title_full |
El legado de Spinoza |
title_fullStr |
El legado de Spinoza |
title_full_unstemmed |
El legado de Spinoza |
title_sort |
El legado de Spinoza |
dc.creator.fl_str_mv |
Rorty, Richard |
dc.contributor.author.none.fl_str_mv |
Rorty, Richard |
description |
This essay by Richard Rorty is built upon a fundamental thesis: that Spinoza started a philosophical tradition which eventually would end on pragmatism. The superation of cartesian dualism by the means of understanding body and mind as parts of the same unity allows a certain realization of the world that finally enables us to question: which is the nature of truth? |
publishDate |
2019 |
dc.date.issued.none.fl_str_mv |
2019-06-12 |
dc.date.accessioned.none.fl_str_mv |
2022-01-18T20:44:51Z |
dc.date.available.none.fl_str_mv |
2022-01-18T20:44:51Z |
dc.type.coarversion.fl_str_mv |
http://purl.org/coar/version/c_970fb48d4fbd8a85 |
dc.type.coar.fl_str_mv |
http://purl.org/coar/resource_type/c_2df8fbb1 |
dc.type.drive.none.fl_str_mv |
info:eu-repo/semantics/article |
dc.identifier.none.fl_str_mv |
https://revistas.usantotomas.edu.co/index.php/episteme/article/view/5591 |
dc.identifier.uri.none.fl_str_mv |
http://hdl.handle.net/11634/41628 |
url |
https://revistas.usantotomas.edu.co/index.php/episteme/article/view/5591 http://hdl.handle.net/11634/41628 |
dc.language.iso.none.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://revistas.usantotomas.edu.co/index.php/episteme/article/view/5591/5519 |
dc.relation.citationissue.eng.fl_str_mv |
Episteme; Vol. 11 No. 1 (2019); 129-138 |
dc.relation.citationissue.spa.fl_str_mv |
Revista Episteme; Vol. 11 Núm. 1 (2019); 129-138 |
dc.relation.citationissue.none.fl_str_mv |
2711-3833 2027-7504 |
dc.rights.coar.fl_str_mv |
http://purl.org/coar/access_right/c_abf2 |
rights_invalid_str_mv |
http://purl.org/coar/access_right/c_abf2 |
dc.format.mimetype.none.fl_str_mv |
application/pdf |
dc.publisher.spa.fl_str_mv |
Universidad Santo Tomás Villavicencio |
institution |
Universidad Santo Tomás |
repository.name.fl_str_mv |
Repositorio Universidad Santo Tomás |
repository.mail.fl_str_mv |
noreply@usta.edu.co |
_version_ |
1782026321422974976 |