La mística como dispositivo profanador. Una clave para trabajar el diálogo interreligioso contemporáneo

The present work offers a proposal for an approach to mysticism from the category of profaning device present in the thought of Giorgio Agamben. Agambian desecration is rooted in the consideration that capitalism, as a socio-economic and political model, is understood from a religious and sacred str...

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Autores:
Espinosa Arce, Juan Pablo
Tipo de recurso:
Fecha de publicación:
2021
Institución:
Universidad Santo Tomás
Repositorio:
Repositorio Institucional USTA
Idioma:
spa
OAI Identifier:
oai:repository.usta.edu.co:11634/39021
Acceso en línea:
https://revistas.usantotomas.edu.co/index.php/albertus-magnus/article/view/7401
Palabra clave:
Giorgio Agamben
apophatic language
market religion
Mystery
mystique
Giorgio Agamben
lenguaje apofático
religión de mercado
Misterio
mística
Giorgio Agamben
linguagem apofática
religião de mercado
mistério
mística
Rights
License
http://purl.org/coar/access_right/c_abf2
Description
Summary:The present work offers a proposal for an approach to mysticism from the category of profaning device present in the thought of Giorgio Agamben. Agambian desecration is rooted in the consideration that capitalism, as a socio-economic and political model, is understood from a religious and sacred structure, fundamentally visible and univocal, and, therefore, marked by the fundamentalism of its practices. Given this, mysticism would come to constitute a device that desecrates the religious mechanism of the market from apophatic language, the experience of recognizing the Mystery or of thinking about new possibilities of understanding and living the religious experience. These elements suppose, in turn, the recognition of an openness to new religious-social modulations that come to unblock and look critically at the religious and political fundamentalism of market religion. In this way, we seek to offer a reflection that allows interreligious dialogue to be worked as a suggestive way of thinking from other voices, in a clear plural opening and contrary to the closed vision typical of capitalist religiosity.