Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind

This article presents the results of work done by the research group Science- Spirituality, whose third phase is called The Concept of Natural Harmony in Regards to the Man-nature Relationship: A Dialogue between Western and Eastern Cultures. This phase is an attempt to borrow from emerging Western...

Full description

Autores:
Gómez Arévalo, José Arlés
Tipo de recurso:
Fecha de publicación:
2012
Institución:
Universidad Santo Tomás
Repositorio:
Repositorio Institucional USTA
Idioma:
spa
OAI Identifier:
oai:repository.usta.edu.co:11634/40497
Acceso en línea:
https://revistas.usantotomas.edu.co/index.php/hallazgos/article/view/718
http://hdl.handle.net/11634/40497
Palabra clave:
Rights
License
http://purl.org/coar/access_right/c_abf2
id SANTTOMAS2_3e92ad0eaaa2d7875b3e77b81111d35a
oai_identifier_str oai:repository.usta.edu.co:11634/40497
network_acronym_str SANTTOMAS2
network_name_str Repositorio Institucional USTA
repository_id_str
spelling Gómez Arévalo, José Arlés2022-01-18T17:49:18Z2022-01-18T17:49:18Z2012-07-01https://revistas.usantotomas.edu.co/index.php/hallazgos/article/view/71810.15332/s1794-3841.2012.0018.02http://hdl.handle.net/11634/40497This article presents the results of work done by the research group Science- Spirituality, whose third phase is called The Concept of Natural Harmony in Regards to the Man-nature Relationship: A Dialogue between Western and Eastern Cultures. This phase is an attempt to borrow from emerging Western epistemologies together with Far East traditions,primarily the ancient Chinese Taoist tradition. Taking as a starting point the contemporary mankind crisis which has been proclaimed by philosophy, science and culture and regarding that which thinkers and scientists alike, such as Husserl and Prigogine have concluded, the limitations of modern-thinking are highlighted and a thorough revision of this thinking has been proposed. This revision must be done based onthe sense of humanity and on the dialogue between sciences and other cultures. In this case: Far Eastern culture.This research work is built upon the idea of examining our perception concerning Taoist culture, assuming that this culture is reflected in its narratives and fables and that they offer an opportunity to gain new insights and meanings regarding the world and some of the issues faced by contemporary humankind. Thus, the category crisis becomes particularlyimportant since it is understood as a challenge or opportunity in an increasingly globalized and technology-oriented world marked by problems such as inequality, exclusion, paradoxes and the contradictions of the human being, including himself, others and furthermore a permanent critical relationship to nature from which he or she has been disconnectedin a physical, spiritual and energetic way (Guenon, 2010, 34).application/pdfspaUniversidad Santo Tomás, Bogotá-Colombiahttps://revistas.usantotomas.edu.co/index.php/hallazgos/article/view/718/998Hallazgos; vol. 9, n.º 18 (julio-diciembre 2012)Hallazgos; Hallazgos No. 18 (july-december 2012)2422-409X1794-3841Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankindinfo:eu-repo/semantics/articlehttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_2df8fbb1http://purl.org/coar/access_right/c_abf211634/40497oai:repository.usta.edu.co:11634/404972023-07-14 16:02:19.182metadata only accessRepositorio Universidad Santo Tomásnoreply@usta.edu.co
dc.title.spa.fl_str_mv Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
title Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
spellingShingle Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
title_short Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
title_full Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
title_fullStr Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
title_full_unstemmed Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
title_sort Contributions from Taoist Stories to the Ecological-Spiritual Crisis of Contemporary Mankind
dc.creator.fl_str_mv Gómez Arévalo, José Arlés
dc.contributor.author.none.fl_str_mv Gómez Arévalo, José Arlés
description This article presents the results of work done by the research group Science- Spirituality, whose third phase is called The Concept of Natural Harmony in Regards to the Man-nature Relationship: A Dialogue between Western and Eastern Cultures. This phase is an attempt to borrow from emerging Western epistemologies together with Far East traditions,primarily the ancient Chinese Taoist tradition. Taking as a starting point the contemporary mankind crisis which has been proclaimed by philosophy, science and culture and regarding that which thinkers and scientists alike, such as Husserl and Prigogine have concluded, the limitations of modern-thinking are highlighted and a thorough revision of this thinking has been proposed. This revision must be done based onthe sense of humanity and on the dialogue between sciences and other cultures. In this case: Far Eastern culture.This research work is built upon the idea of examining our perception concerning Taoist culture, assuming that this culture is reflected in its narratives and fables and that they offer an opportunity to gain new insights and meanings regarding the world and some of the issues faced by contemporary humankind. Thus, the category crisis becomes particularlyimportant since it is understood as a challenge or opportunity in an increasingly globalized and technology-oriented world marked by problems such as inequality, exclusion, paradoxes and the contradictions of the human being, including himself, others and furthermore a permanent critical relationship to nature from which he or she has been disconnectedin a physical, spiritual and energetic way (Guenon, 2010, 34).
publishDate 2012
dc.date.issued.none.fl_str_mv 2012-07-01
dc.date.accessioned.none.fl_str_mv 2022-01-18T17:49:18Z
dc.date.available.none.fl_str_mv 2022-01-18T17:49:18Z
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.type.drive.none.fl_str_mv info:eu-repo/semantics/article
dc.identifier.none.fl_str_mv https://revistas.usantotomas.edu.co/index.php/hallazgos/article/view/718
10.15332/s1794-3841.2012.0018.02
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/11634/40497
url https://revistas.usantotomas.edu.co/index.php/hallazgos/article/view/718
http://hdl.handle.net/11634/40497
identifier_str_mv 10.15332/s1794-3841.2012.0018.02
dc.language.iso.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistas.usantotomas.edu.co/index.php/hallazgos/article/view/718/998
dc.relation.citationissue.spa.fl_str_mv Hallazgos; vol. 9, n.º 18 (julio-diciembre 2012)
dc.relation.citationissue.eng.fl_str_mv Hallazgos; Hallazgos No. 18 (july-december 2012)
dc.relation.citationissue.none.fl_str_mv 2422-409X
1794-3841
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
rights_invalid_str_mv http://purl.org/coar/access_right/c_abf2
dc.format.mimetype.none.fl_str_mv application/pdf
dc.publisher.spa.fl_str_mv Universidad Santo Tomás, Bogotá-Colombia
institution Universidad Santo Tomás
repository.name.fl_str_mv Repositorio Universidad Santo Tomás
repository.mail.fl_str_mv noreply@usta.edu.co
_version_ 1782026311198310400