El coraje de la verdad en el último Michel Foucault: su “otro modo” y su “vida otra” (1981-1984)
The objective of this article is to share with the academic community the research result based on the doctoral thesis of philosophy titled Parrhesia as heterotopia in the last Foucault: another critical and specific mode of being, (un)thinking, saying and living (2014-2018). Indeed, I attempted to...
- Autores:
-
Borda-Malo Echeverri, Santiago
- Tipo de recurso:
- Fecha de publicación:
- 2021
- Institución:
- Universidad Santo Tomás
- Repositorio:
- Repositorio Institucional USTA
- Idioma:
- spa
- OAI Identifier:
- oai:repository.usta.edu.co:11634/39942
- Acceso en línea:
- https://revistas.usantotomas.edu.co/index.php/cfla/article/view/6602
http://hdl.handle.net/11634/39942
- Palabra clave:
- Parrhesia
courage of truth
heterotopia
alter-globalization
Michel Foucault
parresía
coraje de la verdad
heterotopía
altermundialismo
Michel Foucault
- Rights
- License
- http://purl.org/coar/access_right/c_abf2
Summary: | The objective of this article is to share with the academic community the research result based on the doctoral thesis of philosophy titled Parrhesia as heterotopia in the last Foucault: another critical and specific mode of being, (un)thinking, saying and living (2014-2018). Indeed, I attempted to outline the itinerary of the work of the last Foucault (1981-1984) as a genealogy of parrhesia (explained as ‘The courage of truth’ or veridiction), which gathers the most relevant conclusions of four years of research. Finally, I highlight the retrospective and prospective of Foucault’s parrhesia as an integral art of living from self-care, developed by its most studious authors and other contemporary trends related to this topic. Everything converges in "heterotopia" as that tetrahedral other critical and specific mode or line of flight: being, (un)thinking, saying and living, which culminates with a re-reading from the Latin American sphere as a pertinent alter-globalization proposal focused on an ethical “citizenship” —more than citizenship— in all human spheres, especially the one that concerns us most: education. |
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