Aproximación a la construcción del sujeto y resignificación de la coporeidad desde la antropología trascendental

The integral development of the individual in the promotion of de subject being from the inherent dimensions of his human nature, is based on the knowledge that he reaches in the measure that he becomes aware of himself as a being installed in his history. In this way, he discovers himself as a bein...

Full description

Autores:
Rocha Reyes, Fredy Arley
Tipo de recurso:
Fecha de publicación:
2021
Institución:
Universidad Santo Tomás
Repositorio:
Repositorio Institucional USTA
Idioma:
spa
OAI Identifier:
oai:repository.usta.edu.co:11634/32729
Acceso en línea:
http://revistas.ustatunja.edu.co/index.php/qdisputatae/article/view/2086
http://hdl.handle.net/11634/32729
Palabra clave:
subject
corporeality
anthropology transcendental
self-knowledge
subjectivity
Sujeto
Corporeidad
Antropología Trascendental
Autoconocimiento
subjetividad
Sujet, Corporel
Anthropologie transcendantale
Connaissance de soi
subjectivité
Tema
Corporealidade
Antropologia Transcendental
Autoconhecimento
subjectividade
Rights
License
Derechos de autor 2021 Quaestiones Disputatae: temas en debate
Description
Summary:The integral development of the individual in the promotion of de subject being from the inherent dimensions of his human nature, is based on the knowledge that he reaches in the measure that he becomes aware of himself as a being installed in his history. In this way, he discovers himself as a being called to transcendence open to personal encounter with God. This encounter constitutes the essential source of the meaning of singular and concrete existence, which is communicated through their corporeality as the experience of his bodily being and image of God, in the participation of the construction of a web of inter-subjective relationships, which enable their own development and maturation, while contributing to the recognition of the other as a fellow man. From this perspective, the anthropological proposal of Rahner makes possible the orienting guidelines that lead to the realization of this process of self-knowledge, as an enriching source of the existential sense of each one and the resignification of corpoeality as the expression of the undestandig that each subject achieves of himself, faithful to his own nature in order to his material and spiritual vocation in the construction of a human society.