Darśana, Philosophy and Religion in Pre-modern India

The Sanskrit word, darśana, is generally translated into English as philosophy, but it is admittedly inadequate. the socalled six (āstika, afirmativist or orthodox) systems of philosophy have been described by Louis Renou as ‘philosophicoreligious,’ since religion and philosophy cannot be separated...

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Autores:
Bhattacharya, Ramkrishna
Tipo de recurso:
Fecha de publicación:
2016
Institución:
Universidad de San Buenaventura
Repositorio:
Repositorio USB
Idioma:
eng
OAI Identifier:
oai:bibliotecadigital.usb.edu.co:10819/4617
Acceso en línea:
http://hdl.handle.net/10819/4617
Palabra clave:
Materialismo
Religión
Seis sistemas de filosofía
Darśana
Materialism
Six systems of philosophy
Filosofía - Fundamentos
Materialismo dialéctico
India - Civilización
Rights
License
Atribución-NoComercial-SinDerivadas 2.5 Colombia
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network_name_str Repositorio USB
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dc.title.spa.fl_str_mv Darśana, Philosophy and Religion in Pre-modern India
dc.title.alternative.spa.fl_str_mv Darsana, filosofía y religión en la India premoderna
title Darśana, Philosophy and Religion in Pre-modern India
spellingShingle Darśana, Philosophy and Religion in Pre-modern India
Materialismo
Religión
Seis sistemas de filosofía
Darśana
Materialism
Six systems of philosophy
Filosofía - Fundamentos
Materialismo dialéctico
India - Civilización
title_short Darśana, Philosophy and Religion in Pre-modern India
title_full Darśana, Philosophy and Religion in Pre-modern India
title_fullStr Darśana, Philosophy and Religion in Pre-modern India
title_full_unstemmed Darśana, Philosophy and Religion in Pre-modern India
title_sort Darśana, Philosophy and Religion in Pre-modern India
dc.creator.fl_str_mv Bhattacharya, Ramkrishna
dc.contributor.author.none.fl_str_mv Bhattacharya, Ramkrishna
dc.subject.spa.fl_str_mv Materialismo
Religión
Seis sistemas de filosofía
Darśana
Materialism
Six systems of philosophy
topic Materialismo
Religión
Seis sistemas de filosofía
Darśana
Materialism
Six systems of philosophy
Filosofía - Fundamentos
Materialismo dialéctico
India - Civilización
dc.subject.lemb.spa.fl_str_mv Filosofía - Fundamentos
Materialismo dialéctico
India - Civilización
description The Sanskrit word, darśana, is generally translated into English as philosophy, but it is admittedly inadequate. the socalled six (āstika, afirmativist or orthodox) systems of philosophy have been described by Louis Renou as ‘philosophicoreligious,’ since religion and philosophy cannot be separated in their tradition. On the other hand, Maurice Winternitz brands some of the six (such as Mīmāᒢsā and Vedānta) as religion and some others (such as, Nyāya and Vaiśeᒲika) as philosophy. A.K. Warder claims that, despite everything, religion and philosophy can be separated quite adequately, and the darśanas are all philosophies. All this however leaves the so-called six (nāstika, negativist or heterodox) systems, particularly the materialist systems out of consideration. While the Jain and the Buddhist systems do have religious associations, the pre-Cārvāka and the Cārvāka materialist systems remained thoroughly philosophical, untouched by any religion. the orthodox systems, mostly in their syncretic forms, became religio-philosophical (although some of them might have originated as philosophy) while the materialist systems retained their original secular character.
publishDate 2016
dc.date.issued.none.fl_str_mv 2016-01
dc.date.accessioned.none.fl_str_mv 2017-10-21T19:06:27Z
dc.date.available.none.fl_str_mv 2017-10-21T19:06:27Z
dc.date.submitted.none.fl_str_mv 2017-10-19
dc.type.spa.fl_str_mv Artículo de revista
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.type.spa.spa.fl_str_mv Artículo
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2256-3202 (en línea)
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/10819/4617
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url http://hdl.handle.net/10819/4617
dc.language.iso.spa.fl_str_mv eng
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dc.relation.ispartofseries.none.fl_str_mv Revista Científica Guillermo de Ockham;Vol. 14, No. 1. Enero-Junio de 2016
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dc.rights.cc.spa.fl_str_mv Atribución-NoComercial-SinDerivadas 2.5 Colombia
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dc.publisher.spa.fl_str_mv Universidad de San Buenaventura
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dc.source.bibliographicCitation.spa.fl_str_mv Bhattacharya, R. (2013a). Development of Materialism in India: the Pre-Cārvākas and the Cārvākas. Esercizi Filosofici 8, 1-12. Bhattacharya, R. (2013c). Verses Attributed to Bṛhaspati in the Sarvadarśana-saṃgraha: A Critical Appraisal. Journal of Indian Philosophy, 41:6, December 2013, pp. 615-32. Chattopadhyaya, D. & Gangopadhyaya, M. K. (1990). Cārvaka/Lokāyata. New Delhi: Indian Council of Philosophical Research. Chattopadhyaya, D. (1982). ‘Introduction’ to Mrinal Kanti Gangopadhyaya. Nyāya (trans. of the Nyāyasūtra and Vātsyāyana’s commentary). Calcutta: Indian Studies. Chattopadhyaya, D. (1985). Knowledge and Intervention: Studies in Society and Consciousness. Calcutta: Firma KLM. Chattopadhyaya, D. (2014). Science and Society in Ancient India (first published 1977). Kolkata: K P Bagchi & Company. Cimanabhaṭṭa. (1923). Āryavidyāsudhākara. Lahore: Moti Lal Banarsi Das. Cowell, E. B. (ed. and trans.). (1935). The Maitrī or Maitrāyaṇīya Upanishad, etc. Calcutta: Asiatic Society of Bengal. Dasgupta, S. (1946). Obscure Religious Cults as Background of Bengali Literature. Calcutta: University of Calcutta (reprinted 1969, 1976, 1985). Deva, R. (1836 śaka). Śabdakalpadruma. Kalikata: Hitavadi Karyyalaya,. Franco, E. (1997). Dharmakīrti on Compassion and Rebirth. Wien: Arbeitkreis für Tibetische und Buddhistische Studien, Universität Wien. Gerschhiemer, G. (2000-2001). Religions de l’Inde: védisme et hindouisme classique: Confé-rences de M. Gerdi Gerschhiemer, Annuaire EPHE, Section des sciences religieuses, T: 109 , 173-189 Gerschhiemer, G. (2007). Les ‘‘Six doctrines de spéculation’’ (ṣaṭtarkī) – Sur la categorization variable des systems philosophiques dans l’Inde classique. In: Karin Preisendanz (ed.). Ex-panding and Merging Horizons (Wilhelm Halbfass Memorial Volume). Vienna: Austrian Academy of Sciences Press, 239-258. Guṇaratna. (1905-14) Tarkarahasyadīpikā, Commentary on Haribhadra’s Ṣaḍdarśanasamuccaya. Calcutta: The Asiatic Society. Halbfass, W. (1988). India and Europe: An Essay in Understanding. New York: State University of New York (German edition 1981). Halbfass, W. (1992). Competing Causalities: Karma, Vedic ritual, and the Natural World. Tradition and Reflection: Explorations in Indian Thought. Delhi: Indian Books Centre. Jha, S. (1999). Bastubādī Bāul. Kolkata: Lokosamskriti o Adivasi Samskriti Kendra. Kamalaśīla. (1981). Tattvasaṅgrahapañjikā in Śāntarakṣita. Tattvasaṅgraha . Varanasi: Bauddhabharati. Kane, P. V. (1973). History of Dharmaśāstra, Vol. 4. Poona: Bhandarkar Oriental Research In-stitute. Madhusūdana S. (1977). Prasthānabhedaḥ. Poona: Ananda Ashrama. Manu. M. (1972-84). Ed. J.H. Dave. Bombay: Bharatiya Vidya Bhavan. Moghe, S. G. (2000). History of Dharma-Śāstra in Essence. Mumbai: MM. Dr. P. V. Kane Me-morial Trust. Müller, F. M. (1971). The Six Systems of Indian Philosophy (first published 1899). Varanasi: The Chowkhamba Sanskrit Series Office. Ruben, W. (1962/1966). Uddālaka and Yājñavalkya. Materialism and Idealism, Indian Studies Past and Present, Vol. 3 No. 3, April-June 1962, pp.345-54, reprinted in his Studies in Ancient Indian History, Calcutta: Indian Studies Past and Present, 1966. Śaṅkara. (1982). The Brahmasūtra Śaṅkara Bhāṣya. With the Commentaries Bhāmatī, Kalpataru and Parimala. Varanasi: Chowkhamba Sanskrit Series Office. Śaṅkarācārya. (1979). Īśādidaśopaniṣadaḥ Śaṃkarabhāṣyasametaḥ. Dilli: Motilal Banarsidass. SDS Sāyaṇa-Mādhava. (1978). Sarvadarśanasaṅgraha. Ed. V. Shastri Abhyankar. Poona: Bhandarkar Oriental Research Institute, (reprint). SDS Trans. E. B. Cowell and A. E. Gough. (1981). Ed. K. L. Joshi. Ahmedabad-Delhi: Parimal Publication. (Chap. 1 reprinted in C/L 246-57). Cowell’s translation of SDS, chap.1 first ap-peared in Pandit 9, 1874-75. ṢDSam Haribhadra. (1905-1914). Ṣaḍ-darśana-samuccaya. Edited by Luigi Suali. Calcutta: The Asiatic Society. Van Buitenen, J. A. B. (1962) The Maitrāyaṇīya Upaniṣad. A Critical Essay, with Text, Transla-tion and Commentary. ’S-Gravenhage: Mouton & Co. Vidyabhusana, Satish Chandra. (1988). A History of Indian Logic. (first published 1920). Delhi: Motilal Banarsidass, Warder, A. K. (1971). Outlines of Indian Philosophy. Delhi: Motilal Banarsidass. Whitney, W. D. (1890). Translation of the Kaṭha-Upaniṣad, Transactions of the American Philological Association (1869-1896). Vol. 21, 88-112 (available on the net). Winternitz, M. (1985). History of Indian Literature. Vol. 3. Delhi: Motilal Banarsidass.
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spelling Comunidad Científica y AcadémicaBhattacharya, Ramkrishna48d7cdfb-e237-4783-8b94-7c7928f43775-12017-10-21T19:06:27Z2017-10-21T19:06:27Z2016-012017-10-19The Sanskrit word, darśana, is generally translated into English as philosophy, but it is admittedly inadequate. the socalled six (āstika, afirmativist or orthodox) systems of philosophy have been described by Louis Renou as ‘philosophicoreligious,’ since religion and philosophy cannot be separated in their tradition. On the other hand, Maurice Winternitz brands some of the six (such as Mīmāᒢsā and Vedānta) as religion and some others (such as, Nyāya and Vaiśeᒲika) as philosophy. A.K. Warder claims that, despite everything, religion and philosophy can be separated quite adequately, and the darśanas are all philosophies. All this however leaves the so-called six (nāstika, negativist or heterodox) systems, particularly the materialist systems out of consideration. While the Jain and the Buddhist systems do have religious associations, the pre-Cārvāka and the Cārvāka materialist systems remained thoroughly philosophical, untouched by any religion. the orthodox systems, mostly in their syncretic forms, became religio-philosophical (although some of them might have originated as philosophy) while the materialist systems retained their original secular character.La palabra sanscrita darśana se traduce generalmente en inglés como filosofía, pero esto es inadecuado. Los llamados seis sistemas āstika (afirmativista u ortodoxa) de la filosofía han sido descritos por Louis Renou como “filosófo-coreligiosos,” ya que la filosofía y la religión no pueden separarse en sus tradiciones. Por otro lado, Maurice Winternitz califica algunos de los seis (tales como Mīmāᒢsā y Vedānta) como religión y otros (tales como Nyāya y Vaiśeᒲika) como filosofía. A.K. Warder asegura que, a pesar de todo, la religión y la &losofía se pueden separar de una manera adecuada, y que los darśanas son todos corrientes filosóficas. Sin embargo, todo esto deja los llamados seis sistemas nāstika (negativista o heterodoxa), en particular los sistemas materialistas, fuera de consideración. Mientras los sistemas jainistas y budistas tienen asociaciones religiosas, los sistemas materialistas pre-Cārvāka y Cārvāka se mantuvierón filosóficos, sin ser tocados por ninguna religión. Los sistemas ortodoxos, sobre todo en su forma sincrética, se convirtieron en religio-filosóficos (aunque algunos de ellos pudieron haber originado como filosofía) mientras que los sistemas materialistas mantuvieron su carácter secular original.Universidad de San Buenaventura - Calipdf25 - 32 páginasRecurso en lineaapplication/pdf1794-192X2256-3202 (en línea)http://hdl.handle.net/10819/4617engUniversidad de San BuenaventuraDocumento USBCaliRevista Científica Guillermo de Ockham;Vol. 14, No. 1. Enero-Junio de 2016Atribución-NoComercial-SinDerivadas 2.5 ColombiaPor medio de este formato manifiesto mi voluntad de AUTORIZAR a la Universidad de San Buenaventura, Sede Bogotá, Seccionales Medellín, Cali y Cartagena, la difusión en texto completo de manera gratuita y por tiempo indefinido en la Biblioteca Digital Universidad de San Buenaventura, el documento académico-investigativo objeto de la presente autorización, con fines estrictamente educativos, científicos y culturales, en los términos establecidos en la Ley 23 de 1982, Ley 44 de 1993, Decisión Andina 351 de 1993, Decreto 460 de 1995 y demás normas generales sobre derechos de autor. Como autor manifiesto que el presente documento académico-investigativo es original y se realiza sin violar o usurpar derechos de autor de terceros, por lo tanto, la obra es de mi exclusiva autora y poseo la titularidad sobre la misma. La Universidad de San Buenaventura no será responsable de ninguna utilización indebida del documento por parte de terceros y será exclusivamente mi responsabilidad atender personalmente cualquier reclamación que pueda presentarse a la Universidad. Autorizo a la Biblioteca Digital de la Universidad de San Buenaventura convertir el documento al formato que el repositorio lo requiera (impreso, digital, electrónico o cualquier otro conocido o por conocer) o con fines de preservación digital. Esta autorización no implica renuncia a la facultad que tengo de publicar posteriormente la obra, en forma total o parcial, por lo cual podrá, dando aviso por escrito con no menos de un mes de antelación, solicitar que el documento deje de estar disponible para el público en la Biblioteca Digital de la Universidad de San Buenaventura, así mismo, cuando se requiera por razones legales y/o reglas del editor de una revista.http://creativecommons.org/licenses/by-nc-nd/2.5/co/http://purl.org/coar/access_right/c_abf2Revista Científica Guillermo de OckhamBhattacharya, R. (2013a). Development of Materialism in India: the Pre-Cārvākas and the Cārvākas. Esercizi Filosofici 8, 1-12. Bhattacharya, R. (2013c). Verses Attributed to Bṛhaspati in the Sarvadarśana-saṃgraha: A Critical Appraisal. Journal of Indian Philosophy, 41:6, December 2013, pp. 615-32. Chattopadhyaya, D. & Gangopadhyaya, M. K. (1990). Cārvaka/Lokāyata. New Delhi: Indian Council of Philosophical Research. Chattopadhyaya, D. (1982). ‘Introduction’ to Mrinal Kanti Gangopadhyaya. Nyāya (trans. of the Nyāyasūtra and Vātsyāyana’s commentary). Calcutta: Indian Studies. Chattopadhyaya, D. (1985). Knowledge and Intervention: Studies in Society and Consciousness. Calcutta: Firma KLM. Chattopadhyaya, D. (2014). Science and Society in Ancient India (first published 1977). Kolkata: K P Bagchi & Company. Cimanabhaṭṭa. (1923). Āryavidyāsudhākara. Lahore: Moti Lal Banarsi Das. Cowell, E. B. (ed. and trans.). (1935). The Maitrī or Maitrāyaṇīya Upanishad, etc. Calcutta: Asiatic Society of Bengal. Dasgupta, S. (1946). Obscure Religious Cults as Background of Bengali Literature. Calcutta: University of Calcutta (reprinted 1969, 1976, 1985). Deva, R. (1836 śaka). Śabdakalpadruma. Kalikata: Hitavadi Karyyalaya,. Franco, E. (1997). Dharmakīrti on Compassion and Rebirth. Wien: Arbeitkreis für Tibetische und Buddhistische Studien, Universität Wien. Gerschhiemer, G. (2000-2001). Religions de l’Inde: védisme et hindouisme classique: Confé-rences de M. Gerdi Gerschhiemer, Annuaire EPHE, Section des sciences religieuses, T: 109 , 173-189 Gerschhiemer, G. (2007). Les ‘‘Six doctrines de spéculation’’ (ṣaṭtarkī) – Sur la categorization variable des systems philosophiques dans l’Inde classique. In: Karin Preisendanz (ed.). Ex-panding and Merging Horizons (Wilhelm Halbfass Memorial Volume). Vienna: Austrian Academy of Sciences Press, 239-258. Guṇaratna. (1905-14) Tarkarahasyadīpikā, Commentary on Haribhadra’s Ṣaḍdarśanasamuccaya. Calcutta: The Asiatic Society. Halbfass, W. (1988). India and Europe: An Essay in Understanding. New York: State University of New York (German edition 1981). Halbfass, W. (1992). Competing Causalities: Karma, Vedic ritual, and the Natural World. Tradition and Reflection: Explorations in Indian Thought. Delhi: Indian Books Centre. Jha, S. (1999). Bastubādī Bāul. Kolkata: Lokosamskriti o Adivasi Samskriti Kendra. Kamalaśīla. (1981). Tattvasaṅgrahapañjikā in Śāntarakṣita. Tattvasaṅgraha . Varanasi: Bauddhabharati. Kane, P. V. (1973). History of Dharmaśāstra, Vol. 4. Poona: Bhandarkar Oriental Research In-stitute. Madhusūdana S. (1977). Prasthānabhedaḥ. Poona: Ananda Ashrama. Manu. M. (1972-84). Ed. J.H. Dave. Bombay: Bharatiya Vidya Bhavan. Moghe, S. G. (2000). History of Dharma-Śāstra in Essence. Mumbai: MM. Dr. P. V. Kane Me-morial Trust. Müller, F. M. (1971). The Six Systems of Indian Philosophy (first published 1899). Varanasi: The Chowkhamba Sanskrit Series Office. Ruben, W. (1962/1966). Uddālaka and Yājñavalkya. Materialism and Idealism, Indian Studies Past and Present, Vol. 3 No. 3, April-June 1962, pp.345-54, reprinted in his Studies in Ancient Indian History, Calcutta: Indian Studies Past and Present, 1966. Śaṅkara. (1982). The Brahmasūtra Śaṅkara Bhāṣya. With the Commentaries Bhāmatī, Kalpataru and Parimala. Varanasi: Chowkhamba Sanskrit Series Office. Śaṅkarācārya. (1979). Īśādidaśopaniṣadaḥ Śaṃkarabhāṣyasametaḥ. Dilli: Motilal Banarsidass. SDS Sāyaṇa-Mādhava. (1978). Sarvadarśanasaṅgraha. Ed. V. Shastri Abhyankar. Poona: Bhandarkar Oriental Research Institute, (reprint). SDS Trans. E. B. Cowell and A. E. Gough. (1981). Ed. K. L. Joshi. Ahmedabad-Delhi: Parimal Publication. (Chap. 1 reprinted in C/L 246-57). Cowell’s translation of SDS, chap.1 first ap-peared in Pandit 9, 1874-75. ṢDSam Haribhadra. (1905-1914). Ṣaḍ-darśana-samuccaya. Edited by Luigi Suali. Calcutta: The Asiatic Society. Van Buitenen, J. A. B. (1962) The Maitrāyaṇīya Upaniṣad. A Critical Essay, with Text, Transla-tion and Commentary. ’S-Gravenhage: Mouton & Co. Vidyabhusana, Satish Chandra. (1988). A History of Indian Logic. (first published 1920). Delhi: Motilal Banarsidass, Warder, A. K. (1971). Outlines of Indian Philosophy. Delhi: Motilal Banarsidass. Whitney, W. D. (1890). Translation of the Kaṭha-Upaniṣad, Transactions of the American Philological Association (1869-1896). Vol. 21, 88-112 (available on the net). Winternitz, M. (1985). History of Indian Literature. Vol. 3. Delhi: Motilal Banarsidass.Universidad de San Buenaventura - CaliCali, Hemeroteca 3er. pisoBiblioteca Digital Universidad de San BuenaventuraMaterialismoReligiónSeis sistemas de filosofíaDarśanaMaterialismSix systems of philosophyFilosofía - FundamentosMaterialismo dialécticoIndia - CivilizaciónDarśana, Philosophy and Religion in Pre-modern IndiaDarsana, filosofía y religión en la India premodernaArtículo de revistaArtículoinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedhttp://purl.org/coar/resource_type/c_2df8fbb1PublicationORIGINAL2308-5519-3-PB.pdf2308-5519-3-PB.pdfapplication/pdf215734https://bibliotecadigital.usb.edu.co/bitstreams/13f120ae-f5f5-435b-97e8-6f05030df350/download917183125873fca29d4705a19e134b73MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-81281https://bibliotecadigital.usb.edu.co/bitstreams/e9defe0e-3c20-40ac-9bb9-1d241ef1667e/downloadc313a6620f3e0fe18fd5a78cddeec49eMD52TEXT2308-5519-3-PB.pdf.txt2308-5519-3-PB.pdf.txtExtracted texttext/plain40008https://bibliotecadigital.usb.edu.co/bitstreams/49aea566-d8a3-471c-acd3-f8dd1529c1a7/downloadd191c5bb60cc87ab1fee20ad00e1d555MD53THUMBNAIL2308-5519-3-PB.pdf.jpg2308-5519-3-PB.pdf.jpgGenerated Thumbnailimage/jpeg12118https://bibliotecadigital.usb.edu.co/bitstreams/db7af3f6-8b7a-45f6-8225-f0ea9fae8d48/download0be32de4ed355f6070ba450bb120d35bMD5410819/4617oai:bibliotecadigital.usb.edu.co:10819/46172023-04-12 16:47:23.59http://creativecommons.org/licenses/by-nc-nd/2.5/co/https://bibliotecadigital.usb.edu.coRepositorio Institucional Universidad de San Buenaventura Colombiabdigital@metabiblioteca.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