Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology
During the last decades of the 20th century, Shining Path conceived Indian culture mainly as part of feudalist-capitalist alienation. Consequently, this insurrectionist organization aimed to mobilize the indigenous communities around a classoriented revolutionary project. Although the academic liter...
- Autores:
-
Paradela López, Miguel
Jima González, Alexandra del Carmen
- Tipo de recurso:
- Article of investigation
- Fecha de publicación:
- 2020
- Institución:
- Tecnológico de Antioquia
- Repositorio:
- Repositorio Tdea
- Idioma:
- eng
- OAI Identifier:
- oai:dspace.tdea.edu.co:tdea/2783
- Acceso en línea:
- https://dspace.tdea.edu.co/handle/tdea/2783
- Palabra clave:
- Perú
Socialism
Socialismo
Smallholders
Pequenos agricultores
Pequeños agricultores
Pueblos Indígenas
Indigenous Peoples
Povos Indígenas
Shining Path
Peasants
Pensamiento Gonzalo
Indians
Indio
- Rights
- openAccess
- License
- https://creativecommons.org/licenses/by/4.0/
| id |
RepoTdea2_53baf74c33d501e211e83a13cad2b6f3 |
|---|---|
| oai_identifier_str |
oai:dspace.tdea.edu.co:tdea/2783 |
| network_acronym_str |
RepoTdea2 |
| network_name_str |
Repositorio Tdea |
| repository_id_str |
|
| dc.title.none.fl_str_mv |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| title |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| spellingShingle |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology Perú Socialism Socialismo Smallholders Pequenos agricultores Pequeños agricultores Pueblos Indígenas Indigenous Peoples Povos Indígenas Shining Path Peasants Pensamiento Gonzalo Indians Indio |
| title_short |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| title_full |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| title_fullStr |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| title_full_unstemmed |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| title_sort |
Indians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's Ideology |
| dc.creator.fl_str_mv |
Paradela López, Miguel Jima González, Alexandra del Carmen |
| dc.contributor.author.none.fl_str_mv |
Paradela López, Miguel Jima González, Alexandra del Carmen |
| dc.subject.agrovoc.none.fl_str_mv |
Perú Socialism Socialismo Smallholders Pequenos agricultores Pequeños agricultores |
| topic |
Perú Socialism Socialismo Smallholders Pequenos agricultores Pequeños agricultores Pueblos Indígenas Indigenous Peoples Povos Indígenas Shining Path Peasants Pensamiento Gonzalo Indians Indio |
| dc.subject.decs.none.fl_str_mv |
Pueblos Indígenas Indigenous Peoples Povos Indígenas |
| dc.subject.proposal.none.fl_str_mv |
Shining Path Peasants Pensamiento Gonzalo |
| dc.subject.unesco.none.fl_str_mv |
Indians Indio |
| description |
During the last decades of the 20th century, Shining Path conceived Indian culture mainly as part of feudalist-capitalist alienation. Consequently, this insurrectionist organization aimed to mobilize the indigenous communities around a classoriented revolutionary project. Although the academic literature has acknowledged and studied this process, its historical roots in the intelligentsia of the early 20th century remain under-examined. To contribute to their research, this article first analyzes the “neo-indigenist and indigenist discussion” of the first decades of the century, mainly through the works of Manuel González Prada, Luis Eduardo Valcárcel, and José Uriel García. The article will then focus on José Carlos Mariátegui and Víctor Raúl Haya de la Torre to explore the discussion around the implementation of socialist thought in Peru. Finally, this research analyzes the influence of the previous authors on the configuration of Shining Path’s ideology, Pensamiento Gonzalo. The article argues that Shining Path intensified three tendencies of the 20th-century Peruvian intelligentsia: the need to assist Indians in the development of an effective discourse, the legitimation of revolutionary violence, and the Peruvian bourgeoisie’s leadership of the Indians. In conclusion, Shining Path’s ideology should not be regarded as a rara avis, but as the result of a dogmatic application of Maoism to already existing discussions of the Indian problem. Keywords Shining Path, Peru, socialism, Indians, peasants, Pensamiento Gonzalo |
| publishDate |
2020 |
| dc.date.issued.none.fl_str_mv |
2020 |
| dc.date.accessioned.none.fl_str_mv |
2023-04-13T19:42:51Z |
| dc.date.available.none.fl_str_mv |
2023-04-13T19:42:51Z |
| dc.type.spa.fl_str_mv |
Artículo de revista |
| dc.type.coar.spa.fl_str_mv |
http://purl.org/coar/resource_type/c_2df8fbb1 |
| dc.type.content.spa.fl_str_mv |
Text |
| dc.type.driver.spa.fl_str_mv |
info:eu-repo/semantics/article |
| dc.type.redcol.spa.fl_str_mv |
http://purl.org/redcol/resource_type/ART |
| dc.type.version.spa.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
| dc.type.coarversion.spa.fl_str_mv |
http://purl.org/coar/version/c_970fb48d4fbd8a85 |
| format |
http://purl.org/coar/resource_type/c_2df8fbb1 |
| status_str |
publishedVersion |
| dc.identifier.issn.spa.fl_str_mv |
2050-313X |
| dc.identifier.uri.none.fl_str_mv |
https://dspace.tdea.edu.co/handle/tdea/2783 |
| dc.identifier.eissn.spa.fl_str_mv |
2050-313X |
| identifier_str_mv |
2050-313X |
| url |
https://dspace.tdea.edu.co/handle/tdea/2783 |
| dc.language.iso.spa.fl_str_mv |
eng |
| language |
eng |
| dc.relation.citationendpage.spa.fl_str_mv |
14 |
| dc.relation.citationissue.spa.fl_str_mv |
4 |
| dc.relation.citationstartpage.spa.fl_str_mv |
1 |
| dc.relation.citationvolume.spa.fl_str_mv |
10 |
| dc.relation.ispartofjournal.spa.fl_str_mv |
SAGE open medical case reports |
| dc.relation.references.spa.fl_str_mv |
Albertus, M. (2020). Land reform and civil conflict: Theory and evidence from Peru. American Journal of Political Science, 64(2), 256–274. Aréstegui, N. (1969). El padre Horán [Father Horán]. Editorial Universo Castro, A. (2015). Filosofía y política en el Perú: Estudio del pensamiento de Víctor Raúl Haya de la Torre, José Carlos Mariátegui y Víctor Andrés Belaunde [Philosophy and Politics in Peru: Studying the thought of Víctor Raúl Haya de la Torre, José Carlos Mariátegui y Víctor Andrés Belaunde]. Cauces Editores. Comisión de la Verdad y Reconciliación. (2003a). Informe final, tomo VII, capítulo 2: Los casos investigados por la CVR [Final Report, issue II, chapter 2: Cases investigated by CVR]. https:// www.cverdad.org.pe/ifinal/ Comisión de la Verdad y Reconciliación. (2003b). Informe final, tomo II, capítulo 1.1: El Partido Comunista del Perú Sendero Luminoso-PCP [Final report, issue II, chapter 1.1: The Communist Party of Peru Shining Path]. https://www.cverdad. org.pe/ifinal/ Coronel, V., & Cadahia, L. (2018). Populismo republicano: Más allá de Estado versus pueblo [Republican Populism: Beyong State vs people]. Nueva Sociedad, 273, 72–82. Cosio, F. (1922). La misión social de la Universidad del Cuzco [The social mission of University of Cuzco]. Revista Universitaria, 36, 3–42. Darling, F. (1969). Mao Tse-Tung and Marxist-Leninist revisionism. Philippine Studies, 17(3), 412–435. Davies, T. (1971). The Indigenismo of the Peruvian Aprista party: A reinterpretation. The Hispanic American Historical Review, 51(4), 626–645. Degregori, C. I. (1988). Sendero Luminoso: Parte I: Los hondos y mortales desencuentros. Parte II: Lucha armada y utopía autoritaria [Shining Path: Part I: Mortal and deep misunderstandings. Part II: armed conflict and authoritarian uthopy]. https:// repositorio.iep.org.pe/handle/IEP/971 Degregori, C. I. (1990). El surgimiento de Sendero Luminoso: Ayacucho 1969-1979 [The emergence of Shining Path: Ayacucho 1969-1979] (Vol. 7). Instituto de Estudios Peruanos. Degregori, C. I. (1991). How difficult it is to be God: Ideology and political violence in Sendero Luminoso. Critique of Anthropology, 11(3), 233–250. Degregori, C. I. (2000). Discurso y violencia política en Sendero Luminoso [Discourse and political violence in Shining Path]. Bulletin de l’institut Français d’Etudes Andines, 29(3), 493–513. Degregori, C. I. (2012). La década de la antipolítica: auge y caída de Alberto Fujimori y Vladimiro Montesinos [The antipolitics decade: Emergence and fall of Alberto Fujimori and Vladimiro Montesinos]. Lima: Instituto de Estudios Peruanos Degregori, C. I., Coronel, J., del Pino, P., & Starn, O. (1996). Las rondas campesinas y la derrota de Sendero Luminoso [The rondas campesinas and the defeat of Shining Path]. Instituto de Estudios Peruanos. De la Cadena, M. (1998). Silent racism and intellectual superiority in Peru. Bulletin of Latin American Research, 17(2), 143–164. De la Cadena, M. (1999). De raza a clase: La insurgencia intelectual provinciana en el Perú (1910–1970) [From race to class: the intellectual insurgence in Peru 1910–1970]. In S. Stern (Ed.), Los senderos insólitos del Perú (pp. 39–72). Universidad de Huamanga. Deustua, J., & Rénique, J. (1981). El Pensamiento Indigenista [The indigenist thought]. Mosca Azul Editores. Díaz Martínez, A. (1969). Ayacucho: Hambre y Esperanza [Ayacucho: Hunger and Hope]. Ayacucho: Ediciones Waman Puma 55 indios asháninkas, asesinados en la selva de Perú [55 ashaninkas indigenes killed in the Peruvian jungle]. (1993, August 20). El País. https://elpais.com/diario/1993/08/21/internacional/ 745884004_850215.html Flores Galindo, A. (1980). La agonía de Mariátegui: La polémica con la Komintern [The agony of Mariategui: The Kominterm polemic]. Lima: Centro de Estudios y Promoción al Desarrollo. Funes, P. (2006). Salvar la nación. Intelectuales, cultura y política en los años veinte latinoamericanos [Saving the nation: intelectuals, culture and politics in Latin America]. Prometeo Libros. García, J. (1973). El nuevo indio [The new indian]. Universo. Germaná, C. (1977). La polémica Haya-Mariátegui. Reforma o Revolución en el Perú [The Haya-Mariategui polemic: Reform or revolution in Peru]. Cuadernos de Sociedad y Política. González Prada, M. (1924). Horas de lucha [The battle hours]. Editorial Lux. Griffith, S. (1961). Mao Tse-Tung on guerrilla warfare. Department of the Navy. Grupo Resurgimiento. (1927). Estatutos del Grupo Resurgimiento [Statute of the Group Resurgimiento]. Amauta, 5(1), 2. Guzmán, A. (1974). La Problemática Nacional. Discurso pronunciado en el Sindicato de Docentes de Huamanga [National problemtics. Speech at the Teachers of Huamanga Union]. http://www.cedema.org/ver.php?id=621 Guzmán, A. (1988, July). Presidente Gonzalo Rompe el Silencio Entrevista en la Clandestinidad [President Gonzalo breaks silence]. EI Diario. http://www.solrojo.org/pcp_doc/pcp_0688. htm Guzmán, A., & Iparraguirre, E. (2002). Documento Reservado. Archivo Audio Caja Fuerte (Caja 7. No 15. Cantidad 2) [Reserved document. Archive. Box 7, number 15, quantity 2]. Comisión de la Verdad y Reconciliación. Hunefeldt, C., Méndez, C., & De la Cadena, M. (2014). Racismo y Etnicidad [Racism and Ethnicity]. Biblioteca Naciona de Peru. Krehoff, B. (2006). La ideología de Sendero Luminoso [The ideology of Shining Path]. http://www.verdadyreconciliacionperu. com/admin/files/articulos/307_digitalizacion.pdf Kristal, E., Larrea, M., & Martínez, M. (1991). Una visión urbana de los Andes: Génesis y desarrollo del indigenismo en el Perú: 1848-1930 [An urban vision of the Andes: Development of Indigenism in Peru 1848-1930]. Instituto de Apoyo Agrario. Kuon Arce, E., Viñuales, R., Gutiérrez, R., & Viñuales, G. (2009). Cuzco-Buenos Aires. Ruta de intelectualidad americana (1900- 1950) [Cuzco-Buenos Aires. Intellectual American route 1900- 1950]. Fondo Editorial. Lambright, A. (2016). Andean truths: Transitional justice, ethnicity, and cultural production in post-shining path Peru. Liverpool University Press. La Serna, M. (2012). The corner of the living. Ayacucho on the eve of the Shining Path insurgency. North Carolina University Press. Lenci, Y. L. (2004). La creación de la nación peruana en las revistas culturales del Cusco (1910-1930) [The creation of the Peruvian nation in the cultural magazines of Cusco 1910-1930]. Revista Iberoamericana, 70(1), 697–720. López, S. (1978). El Estado oligárquico en el Perú: Un ensayo de interpretación [The oligarquic State in Peru: an interpretation]. Revista Mexicana de Sociología, 40(1), 991–1007. López López, F. (2017). El discurso sobre la emancipación de la mujer durante el conflicto armado interno en el Perú: Memorias de las mujeres del PCP-Sendero Luminoso [The discourse on the emancipation of women during the internal armed conflict in Peru: Memories of the women of the PCP-Sendero Luminoso]. Revista del Instituto Riva-Agüero, 2(1), 121–157 Macfarquhar, R., & Schoenhals, M. (2006). Mao’s last revolution. Harvard University Press. Mallon, F. (1995). ¿Crónica de un sendero anunciado? Velasco, Vanguardia Revolucionaria y «presagios luminosos» en las comunidades indígenas de Andahuaylas [Cronic of an announced Shining Path: Velasco and the revolutionary vanguard]. In S. Stern (Ed.), Los senderos insólitos del Perú: Guerra y sociedad (pp. 93–122). Lima: Instituto de Estudios Peruanos Mariátegui, J. C. (1969). Siete Ensayos de interpretación de la realidad peruana [Seven essays interpreting the Peruvian reality]. Lima: Empresa Editora Amauta. Mariátegui, J. C. (1970). Peruanicemos al Perú [Let’s make Peru a Peruvian nation] (Vol. 11). Lima: Empresa Editora Amauta. Mariátegui, J. C. (1974). Defensa del marxismo. Polémica revolucionaria [Defending marxism. Revolutionary polemic]. Lima: Empresa Editora Amauta Mariátegui, J. C. (1986). Ideología y Política [Ideology and Politics]. Lima: Empresa Editora Amauta. Mariátegui, J. C. (1994). Aniversario y Balance [Anniversary and Balance]. Política e Ideología, 17(2), 260–261. Martínez de la Torre, R. (1974). Apuntes para una interpretación marxista de historia social del Perú [Developing a Marxist interpretation of Peru]. Lima: Empresa Editora Peruana. Matto de Turner, C. (2014). Aves sin nido [Birds without nest]. Editorial Linkgua. Méndez-Gastelumendi, C. (1995). Incas sí, indios no: Apuntes para el estudio del nacionalismo criollo en el Perú [Incas yes, Indians no: Studying criollo nationalism in Peru]. Instituto de Estudios Peruanos. Méndez-Gastelumendi, C. (2000). La tentación del olvido: Guerra, nacionalismo e historia en el Perú [The temptation of oblivion: War, nationalism and history in Peru]. Diálogos en Historia, 2, 231–248. Méndez-Gastelumendi, C. (2001). The power of naming, or the construction of ethnic and national identities in Peru: Myth, history and the Iquichanos. Past & Present, 171(1), 127–160 Méndez-Gastelumendi, C. (2011). De indio a serrano: Nociones de raza y geografía en el Perú (siglos XVIII-XXI). [From Indian to Serrano: Race and Geography in Peru in XVIII-XXI centuries]. Histórica, 35(1), 53–102. Rénique, J. L., & Lerner, A. (2019). Shining path: The last peasant war in the Andes. In H. D. Soifer & A. Vergara (Eds.), Politics after violence: Legacies of the shining path conflict in Peru (pp. 17–50). Texas: University of Texas Press. Saona, M. (2014). Memory matters in transitional Peru. Springer Scott Palmer, D. (Ed.). (1992). The Shining Path of Peru. St. Martin’s Press. Sendero Luminoso [Shining Path]. (1988). Documentos fundamentales [Fundamental Documents]. http://www.solrojo.org/ pcp_doc/pcp_gd88.htm Soifer, H., & Vergara, A. (Eds.). (2019). Politics after violence. Legacies of the Shining Path conflict in Peru. University of Texas Press. Solís, A. (2001). Ante el problema agrario peruano [Peru’s agrarian problem]. Editorial Perú. Sosa Fuentes, S. (2007). La vigencia del pensamiento de José Carlos Mariátegui en un mundo global: Identidad, cultura y nación en América Latina [The validity of Mariategui’s thought in a global world: Identity, culture and nation in Latin America]. Revista Mexicana de Ciencias Políticas y Sociales, 49(199), 107–131. Starn, O. (1993). Hablan los ronderos: La búsqueda por la paz en los Andes [Searching for peace in the Andes]. https://centroderecursos. cultura.pe/sites/default/files/rb/pdf/hablan%20 los%20ronderos.pdf Starn, O. (1995). Maoism in the Andes: The communist party of Peru-shining path and the refusal of history. Journal of Latin American Studies, 27(2), 399–421. Starn, O., Harris, O., Nugent, D., Nugent, S., Orlove, B. S., Reyna, S. P., & Smith, G. (1994). Rethinking the politics of anthropology: The case of the Andes [and comments and reply]. Current Anthropology, 35(1), 13–38. Starn, O., & La Serna, M. (2019). The Shining Path: Love, madness, and revolution in the Andes W.W. Norton. Stern, S. J. (1998). Shining and other paths: War and society in Peru, 1980-1995. Duke University Press Stolcke, V. (1995). Talking culture. New boundaries, new rhetorics of exclusion in Europe. Current Anthropology, 36(1), 1–24. Tamayo Herrera, J. (1980). Historia del indigenismo cusqueño [History of Indigenism in Cusco]. Instituto Nacional de Cultura Theidon, K. (2004). Entre prójimos: El conflicto armado interno y la política de la reconciliación en el Perú [Armed conflict and reconciliation in Peru]. Instituto de Estudios Peruanos. Valcárcel, L. (1971). Historia del Antiguo Perú [History of early Peru]. Lima: Editorial Universitaria. Valcárcel, L. (1975). Tempestad en los Andes [Storm in the Andes]. Editorial Minerva. Valcárcel, L. (1981). Memorias [Memories]. Instituto de Estudios Peruanos Vich, V. (2015). Poéticas del duelo: Ensayos sobre arte, memoria y violencia política en el Perú [Mourning: Essays on arts, memory and political violence in Peru]. Instituto de Estudios Peruanos. Yashar, D. (2005). Contesting citizenship in Latin America. The rise of indigenous movements and the postliberal challenge. Cambridge: Cambridge University Press. |
| dc.rights.uri.spa.fl_str_mv |
https://creativecommons.org/licenses/by/4.0/ |
| dc.rights.license.spa.fl_str_mv |
Atribución 4.0 Internacional (CC BY 4.0) |
| dc.rights.accessrights.spa.fl_str_mv |
info:eu-repo/semantics/openAccess |
| dc.rights.coar.spa.fl_str_mv |
http://purl.org/coar/access_right/c_abf2 |
| rights_invalid_str_mv |
https://creativecommons.org/licenses/by/4.0/ Atribución 4.0 Internacional (CC BY 4.0) http://purl.org/coar/access_right/c_abf2 |
| eu_rights_str_mv |
openAccess |
| dc.format.extent.spa.fl_str_mv |
14 páginas |
| dc.format.mimetype.spa.fl_str_mv |
application/pdf |
| dc.coverage.country.none.fl_str_mv |
Perú |
| dc.publisher.spa.fl_str_mv |
Publicaciones SAGE |
| dc.publisher.place.spa.fl_str_mv |
Inglaterra |
| dc.source.spa.fl_str_mv |
https://ideas.repec.org/a/sae/sagope/v10y2020i4p2158244020982990.html |
| institution |
Tecnológico de Antioquia |
| bitstream.url.fl_str_mv |
https://dspace.tdea.edu.co/bitstream/tdea/2783/3/Indians%20in%20Pensamiento%20Gonzalo_%20The%20Influence%20of%2020th-Century%20Peruvian%20Intelligentsia%20on%20Shining%20Path%e2%80%99s%20Ideology.pdf.txt https://dspace.tdea.edu.co/bitstream/tdea/2783/4/Indians%20in%20Pensamiento%20Gonzalo_%20The%20Influence%20of%2020th-Century%20Peruvian%20Intelligentsia%20on%20Shining%20Path%e2%80%99s%20Ideology.pdf.jpg https://dspace.tdea.edu.co/bitstream/tdea/2783/1/Indians%20in%20Pensamiento%20Gonzalo_%20The%20Influence%20of%2020th-Century%20Peruvian%20Intelligentsia%20on%20Shining%20Path%e2%80%99s%20Ideology.pdf https://dspace.tdea.edu.co/bitstream/tdea/2783/2/license.txt |
| bitstream.checksum.fl_str_mv |
62f865e36a4d96f05594f5b94407360f 8235eed1f8953cc5fa178541adba93f1 296d57912dd5f2654c033bb4ed407f4f 2f9959eaf5b71fae44bbf9ec84150c7a |
| bitstream.checksumAlgorithm.fl_str_mv |
MD5 MD5 MD5 MD5 |
| repository.name.fl_str_mv |
Repositorio Institucional Tecnologico de Antioquia |
| repository.mail.fl_str_mv |
bdigital@metabiblioteca.com |
| _version_ |
1812189209135415296 |
| spelling |
Paradela López, Migueldb575f2d-106c-4559-bcf2-15aeefc6ac79Jima González, Alexandra del Carmenebf97d3e-a4db-43aa-b89d-948bddd262792023-04-13T19:42:51Z2023-04-13T19:42:51Z20202050-313Xhttps://dspace.tdea.edu.co/handle/tdea/27832050-313XDuring the last decades of the 20th century, Shining Path conceived Indian culture mainly as part of feudalist-capitalist alienation. Consequently, this insurrectionist organization aimed to mobilize the indigenous communities around a classoriented revolutionary project. Although the academic literature has acknowledged and studied this process, its historical roots in the intelligentsia of the early 20th century remain under-examined. To contribute to their research, this article first analyzes the “neo-indigenist and indigenist discussion” of the first decades of the century, mainly through the works of Manuel González Prada, Luis Eduardo Valcárcel, and José Uriel García. The article will then focus on José Carlos Mariátegui and Víctor Raúl Haya de la Torre to explore the discussion around the implementation of socialist thought in Peru. Finally, this research analyzes the influence of the previous authors on the configuration of Shining Path’s ideology, Pensamiento Gonzalo. The article argues that Shining Path intensified three tendencies of the 20th-century Peruvian intelligentsia: the need to assist Indians in the development of an effective discourse, the legitimation of revolutionary violence, and the Peruvian bourgeoisie’s leadership of the Indians. In conclusion, Shining Path’s ideology should not be regarded as a rara avis, but as the result of a dogmatic application of Maoism to already existing discussions of the Indian problem. Keywords Shining Path, Peru, socialism, Indians, peasants, Pensamiento Gonzalo14 páginasapplication/pdfengPublicaciones SAGEInglaterrahttps://creativecommons.org/licenses/by/4.0/Atribución 4.0 Internacional (CC BY 4.0)info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2https://ideas.repec.org/a/sae/sagope/v10y2020i4p2158244020982990.htmlIndians in Pensamiento Gonzalo: The Influence of 20th-Century Peruvian Intelligentsia on Shining Path's IdeologyArtículo de revistahttp://purl.org/coar/resource_type/c_2df8fbb1Textinfo:eu-repo/semantics/articlehttp://purl.org/redcol/resource_type/ARTinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/version/c_970fb48d4fbd8a85Perú144110SAGE open medical case reportsAlbertus, M. (2020). Land reform and civil conflict: Theory and evidence from Peru. American Journal of Political Science, 64(2), 256–274.Aréstegui, N. (1969). El padre Horán [Father Horán]. Editorial UniversoCastro, A. (2015). Filosofía y política en el Perú: Estudio del pensamiento de Víctor Raúl Haya de la Torre, José Carlos Mariátegui y Víctor Andrés Belaunde [Philosophy and Politics in Peru: Studying the thought of Víctor Raúl Haya de la Torre, José Carlos Mariátegui y Víctor Andrés Belaunde]. Cauces Editores.Comisión de la Verdad y Reconciliación. (2003a). Informe final, tomo VII, capítulo 2: Los casos investigados por la CVR [Final Report, issue II, chapter 2: Cases investigated by CVR]. https:// www.cverdad.org.pe/ifinal/Comisión de la Verdad y Reconciliación. (2003b). Informe final, tomo II, capítulo 1.1: El Partido Comunista del Perú Sendero Luminoso-PCP [Final report, issue II, chapter 1.1: The Communist Party of Peru Shining Path]. https://www.cverdad. org.pe/ifinal/Coronel, V., & Cadahia, L. (2018). Populismo republicano: Más allá de Estado versus pueblo [Republican Populism: Beyong State vs people]. Nueva Sociedad, 273, 72–82.Cosio, F. (1922). La misión social de la Universidad del Cuzco [The social mission of University of Cuzco]. Revista Universitaria, 36, 3–42.Darling, F. (1969). Mao Tse-Tung and Marxist-Leninist revisionism. Philippine Studies, 17(3), 412–435.Davies, T. (1971). The Indigenismo of the Peruvian Aprista party: A reinterpretation. The Hispanic American Historical Review, 51(4), 626–645.Degregori, C. I. (1988). Sendero Luminoso: Parte I: Los hondos y mortales desencuentros. Parte II: Lucha armada y utopía autoritaria [Shining Path: Part I: Mortal and deep misunderstandings. Part II: armed conflict and authoritarian uthopy]. https:// repositorio.iep.org.pe/handle/IEP/971Degregori, C. I. (1990). El surgimiento de Sendero Luminoso: Ayacucho 1969-1979 [The emergence of Shining Path: Ayacucho 1969-1979] (Vol. 7). Instituto de Estudios Peruanos.Degregori, C. I. (1991). How difficult it is to be God: Ideology and political violence in Sendero Luminoso. Critique of Anthropology, 11(3), 233–250.Degregori, C. I. (2000). Discurso y violencia política en Sendero Luminoso [Discourse and political violence in Shining Path]. Bulletin de l’institut Français d’Etudes Andines, 29(3), 493–513.Degregori, C. I. (2012). La década de la antipolítica: auge y caída de Alberto Fujimori y Vladimiro Montesinos [The antipolitics decade: Emergence and fall of Alberto Fujimori and Vladimiro Montesinos]. Lima: Instituto de Estudios PeruanosDegregori, C. I., Coronel, J., del Pino, P., & Starn, O. (1996). Las rondas campesinas y la derrota de Sendero Luminoso [The rondas campesinas and the defeat of Shining Path]. Instituto de Estudios Peruanos.De la Cadena, M. (1998). Silent racism and intellectual superiority in Peru. Bulletin of Latin American Research, 17(2), 143–164.De la Cadena, M. (1999). De raza a clase: La insurgencia intelectual provinciana en el Perú (1910–1970) [From race to class: the intellectual insurgence in Peru 1910–1970]. In S. Stern (Ed.), Los senderos insólitos del Perú (pp. 39–72). Universidad de Huamanga.Deustua, J., & Rénique, J. (1981). El Pensamiento Indigenista [The indigenist thought]. Mosca Azul Editores.Díaz Martínez, A. (1969). Ayacucho: Hambre y Esperanza [Ayacucho: Hunger and Hope]. Ayacucho: Ediciones Waman Puma 55 indios asháninkas, asesinados en la selva de Perú [55 ashaninkas indigenes killed in the Peruvian jungle]. (1993, August 20). El País. https://elpais.com/diario/1993/08/21/internacional/ 745884004_850215.htmlFlores Galindo, A. (1980). La agonía de Mariátegui: La polémica con la Komintern [The agony of Mariategui: The Kominterm polemic]. Lima: Centro de Estudios y Promoción al Desarrollo.Funes, P. (2006). Salvar la nación. Intelectuales, cultura y política en los años veinte latinoamericanos [Saving the nation: intelectuals, culture and politics in Latin America]. Prometeo Libros.García, J. (1973). El nuevo indio [The new indian]. Universo.Germaná, C. (1977). La polémica Haya-Mariátegui. Reforma o Revolución en el Perú [The Haya-Mariategui polemic: Reform or revolution in Peru]. Cuadernos de Sociedad y Política.González Prada, M. (1924). Horas de lucha [The battle hours]. Editorial Lux.Griffith, S. (1961). Mao Tse-Tung on guerrilla warfare. Department of the Navy.Grupo Resurgimiento. (1927). Estatutos del Grupo Resurgimiento [Statute of the Group Resurgimiento]. Amauta, 5(1), 2.Guzmán, A. (1974). La Problemática Nacional. Discurso pronunciado en el Sindicato de Docentes de Huamanga [National problemtics. Speech at the Teachers of Huamanga Union]. http://www.cedema.org/ver.php?id=621Guzmán, A. (1988, July). Presidente Gonzalo Rompe el Silencio Entrevista en la Clandestinidad [President Gonzalo breaks silence]. EI Diario. http://www.solrojo.org/pcp_doc/pcp_0688. htmGuzmán, A., & Iparraguirre, E. (2002). Documento Reservado. Archivo Audio Caja Fuerte (Caja 7. No 15. Cantidad 2) [Reserved document. Archive. Box 7, number 15, quantity 2]. Comisión de la Verdad y Reconciliación.Hunefeldt, C., Méndez, C., & De la Cadena, M. (2014). Racismo y Etnicidad [Racism and Ethnicity]. Biblioteca Naciona de Peru.Krehoff, B. (2006). La ideología de Sendero Luminoso [The ideology of Shining Path]. http://www.verdadyreconciliacionperu. com/admin/files/articulos/307_digitalizacion.pdfKristal, E., Larrea, M., & Martínez, M. (1991). Una visión urbana de los Andes: Génesis y desarrollo del indigenismo en el Perú: 1848-1930 [An urban vision of the Andes: Development of Indigenism in Peru 1848-1930]. Instituto de Apoyo Agrario.Kuon Arce, E., Viñuales, R., Gutiérrez, R., & Viñuales, G. (2009). Cuzco-Buenos Aires. Ruta de intelectualidad americana (1900- 1950) [Cuzco-Buenos Aires. Intellectual American route 1900- 1950]. Fondo Editorial.Lambright, A. (2016). Andean truths: Transitional justice, ethnicity, and cultural production in post-shining path Peru. Liverpool University Press.La Serna, M. (2012). The corner of the living. Ayacucho on the eve of the Shining Path insurgency. North Carolina University Press.Lenci, Y. L. (2004). La creación de la nación peruana en las revistas culturales del Cusco (1910-1930) [The creation of the Peruvian nation in the cultural magazines of Cusco 1910-1930]. Revista Iberoamericana, 70(1), 697–720.López, S. (1978). El Estado oligárquico en el Perú: Un ensayo de interpretación [The oligarquic State in Peru: an interpretation]. Revista Mexicana de Sociología, 40(1), 991–1007.López López, F. (2017). El discurso sobre la emancipación de la mujer durante el conflicto armado interno en el Perú: Memorias de las mujeres del PCP-Sendero Luminoso [The discourse on the emancipation of women during the internal armed conflict in Peru: Memories of the women of the PCP-Sendero Luminoso]. Revista del Instituto Riva-Agüero, 2(1), 121–157Macfarquhar, R., & Schoenhals, M. (2006). Mao’s last revolution. Harvard University Press.Mallon, F. (1995). ¿Crónica de un sendero anunciado? Velasco, Vanguardia Revolucionaria y «presagios luminosos» en las comunidades indígenas de Andahuaylas [Cronic of an announced Shining Path: Velasco and the revolutionary vanguard]. In S. Stern (Ed.), Los senderos insólitos del Perú: Guerra y sociedad (pp. 93–122). Lima: Instituto de Estudios PeruanosMariátegui, J. C. (1969). Siete Ensayos de interpretación de la realidad peruana [Seven essays interpreting the Peruvian reality]. Lima: Empresa Editora Amauta.Mariátegui, J. C. (1970). Peruanicemos al Perú [Let’s make Peru a Peruvian nation] (Vol. 11). Lima: Empresa Editora Amauta.Mariátegui, J. C. (1974). Defensa del marxismo. Polémica revolucionaria [Defending marxism. Revolutionary polemic]. Lima: Empresa Editora AmautaMariátegui, J. C. (1986). Ideología y Política [Ideology and Politics]. Lima: Empresa Editora Amauta.Mariátegui, J. C. (1994). Aniversario y Balance [Anniversary and Balance]. Política e Ideología, 17(2), 260–261.Martínez de la Torre, R. (1974). Apuntes para una interpretación marxista de historia social del Perú [Developing a Marxist interpretation of Peru]. Lima: Empresa Editora Peruana.Matto de Turner, C. (2014). Aves sin nido [Birds without nest]. Editorial Linkgua.Méndez-Gastelumendi, C. (1995). Incas sí, indios no: Apuntes para el estudio del nacionalismo criollo en el Perú [Incas yes, Indians no: Studying criollo nationalism in Peru]. Instituto de Estudios Peruanos.Méndez-Gastelumendi, C. (2000). La tentación del olvido: Guerra, nacionalismo e historia en el Perú [The temptation of oblivion: War, nationalism and history in Peru]. Diálogos en Historia, 2, 231–248.Méndez-Gastelumendi, C. (2001). The power of naming, or the construction of ethnic and national identities in Peru: Myth, history and the Iquichanos. Past & Present, 171(1), 127–160Méndez-Gastelumendi, C. (2011). De indio a serrano: Nociones de raza y geografía en el Perú (siglos XVIII-XXI). [From Indian to Serrano: Race and Geography in Peru in XVIII-XXI centuries]. Histórica, 35(1), 53–102.Rénique, J. L., & Lerner, A. (2019). Shining path: The last peasant war in the Andes. In H. D. Soifer & A. Vergara (Eds.), Politics after violence: Legacies of the shining path conflict in Peru (pp. 17–50). Texas: University of Texas Press.Saona, M. (2014). Memory matters in transitional Peru. SpringerScott Palmer, D. (Ed.). (1992). The Shining Path of Peru. St. Martin’s Press.Sendero Luminoso [Shining Path]. (1988). Documentos fundamentales [Fundamental Documents]. http://www.solrojo.org/ pcp_doc/pcp_gd88.htmSoifer, H., & Vergara, A. (Eds.). (2019). Politics after violence. Legacies of the Shining Path conflict in Peru. University of Texas Press.Solís, A. (2001). Ante el problema agrario peruano [Peru’s agrarian problem]. Editorial Perú.Sosa Fuentes, S. (2007). La vigencia del pensamiento de José Carlos Mariátegui en un mundo global: Identidad, cultura y nación en América Latina [The validity of Mariategui’s thought in a global world: Identity, culture and nation in Latin America]. Revista Mexicana de Ciencias Políticas y Sociales, 49(199), 107–131.Starn, O. (1993). Hablan los ronderos: La búsqueda por la paz en los Andes [Searching for peace in the Andes]. https://centroderecursos. cultura.pe/sites/default/files/rb/pdf/hablan%20 los%20ronderos.pdfStarn, O. (1995). Maoism in the Andes: The communist party of Peru-shining path and the refusal of history. Journal of Latin American Studies, 27(2), 399–421.Starn, O., Harris, O., Nugent, D., Nugent, S., Orlove, B. S., Reyna, S. P., & Smith, G. (1994). Rethinking the politics of anthropology: The case of the Andes [and comments and reply]. Current Anthropology, 35(1), 13–38.Starn, O., & La Serna, M. (2019). The Shining Path: Love, madness, and revolution in the Andes W.W. Norton.Stern, S. J. (1998). Shining and other paths: War and society in Peru, 1980-1995. Duke University PressStolcke, V. (1995). Talking culture. New boundaries, new rhetorics of exclusion in Europe. Current Anthropology, 36(1), 1–24.Tamayo Herrera, J. (1980). Historia del indigenismo cusqueño [History of Indigenism in Cusco]. Instituto Nacional de CulturaTheidon, K. (2004). Entre prójimos: El conflicto armado interno y la política de la reconciliación en el Perú [Armed conflict and reconciliation in Peru]. Instituto de Estudios Peruanos.Valcárcel, L. (1971). Historia del Antiguo Perú [History of early Peru]. Lima: Editorial Universitaria.Valcárcel, L. (1975). Tempestad en los Andes [Storm in the Andes]. Editorial Minerva.Valcárcel, L. (1981). Memorias [Memories]. Instituto de Estudios PeruanosVich, V. (2015). Poéticas del duelo: Ensayos sobre arte, memoria y violencia política en el Perú [Mourning: Essays on arts, memory and political violence in Peru]. Instituto de Estudios Peruanos.Yashar, D. (2005). Contesting citizenship in Latin America. The rise of indigenous movements and the postliberal challenge. Cambridge: Cambridge University Press.PerúSocialismSocialismoSmallholdersPequenos agricultoresPequeños agricultoresPueblos IndígenasIndigenous PeoplesPovos IndígenasShining PathPeasantsPensamiento GonzaloIndiansIndioTEXTIndians in Pensamiento Gonzalo_ The Influence of 20th-Century Peruvian Intelligentsia on Shining Path’s Ideology.pdf.txtIndians in Pensamiento Gonzalo_ The Influence of 20th-Century Peruvian Intelligentsia on Shining Path’s Ideology.pdf.txtExtracted texttext/plain82840https://dspace.tdea.edu.co/bitstream/tdea/2783/3/Indians%20in%20Pensamiento%20Gonzalo_%20The%20Influence%20of%2020th-Century%20Peruvian%20Intelligentsia%20on%20Shining%20Path%e2%80%99s%20Ideology.pdf.txt62f865e36a4d96f05594f5b94407360fMD53open accessTHUMBNAILIndians in Pensamiento Gonzalo_ The Influence of 20th-Century Peruvian Intelligentsia on Shining Path’s Ideology.pdf.jpgIndians in Pensamiento Gonzalo_ The Influence of 20th-Century Peruvian Intelligentsia on Shining Path’s Ideology.pdf.jpgGenerated Thumbnailimage/jpeg15936https://dspace.tdea.edu.co/bitstream/tdea/2783/4/Indians%20in%20Pensamiento%20Gonzalo_%20The%20Influence%20of%2020th-Century%20Peruvian%20Intelligentsia%20on%20Shining%20Path%e2%80%99s%20Ideology.pdf.jpg8235eed1f8953cc5fa178541adba93f1MD54open accessORIGINALIndians in Pensamiento Gonzalo_ The Influence of 20th-Century Peruvian Intelligentsia on Shining Path’s Ideology.pdfIndians in Pensamiento Gonzalo_ The Influence of 20th-Century Peruvian Intelligentsia on Shining Path’s Ideology.pdfapplication/pdf167085https://dspace.tdea.edu.co/bitstream/tdea/2783/1/Indians%20in%20Pensamiento%20Gonzalo_%20The%20Influence%20of%2020th-Century%20Peruvian%20Intelligentsia%20on%20Shining%20Path%e2%80%99s%20Ideology.pdf296d57912dd5f2654c033bb4ed407f4fMD51open accessLICENSElicense.txtlicense.txttext/plain; charset=utf-814828https://dspace.tdea.edu.co/bitstream/tdea/2783/2/license.txt2f9959eaf5b71fae44bbf9ec84150c7aMD52open accesstdea/2783oai:dspace.tdea.edu.co:tdea/27832023-04-14 03:01:16.334An error occurred on the license name.|||https://creativecommons.org/licenses/by/4.0/open accessRepositorio Institucional Tecnologico de Antioquiabdigital@metabiblioteca.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 |