Comunidades negras y saberes ancestrales ambientales : un análisis desde los principios de la educación popular ambiental para re(pensar) las relaciones sociedad-naturaleza.

This article presents the results of the research Black communities of the Colombian Pacific (Chocó) and ancestral environmental knowledge: A critical intercultural study for an education and environmental culture of its own, which analyzes the way in which the inhabitants of the Greater Community C...

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Autores:
Rentería Jiménez, Carlos
Vélez de la Calle, Claudia
Tipo de recurso:
Article of journal
Fecha de publicación:
2021
Institución:
Universidad Pedagógica Nacional
Repositorio:
Repositorio Institucional UPN
Idioma:
spa
OAI Identifier:
oai:repository.pedagogica.edu.co:20.500.12209/14204
Acceso en línea:
https://revistas.pedagogica.edu.co/index.php/RCE/article/view/10715
http://hdl.handle.net/20.500.12209/14204
Palabra clave:
Cosmovision
Educación ambiental
Conocimiento local
Grupos étnicos
Sustentabilidad
Worldview
Environmental education
Local knowledge
Ethnic groups
Sustainability
Rights
openAccess
License
https://creativecommons.org/licenses/by-nc/4.0
Description
Summary:This article presents the results of the research Black communities of the Colombian Pacific (Chocó) and ancestral environmental knowledge: A critical intercultural study for an education and environmental culture of its own, which analyzes the way in which the inhabitants of the Greater Community Council of Alto San Juan-Asocasan (Chocó, Co-lombia) have historically and culturally built their relationships with nature, a set of sym-bolic and cultural representations, knowledge, practices, and values that guide their direct links with their ancestral territory, represented from ontological, epistemological and ethi-cal categories that, when mediated by the teaching-learning processes (pedagogical cat-egory) reveal the coexistence of cultural manifestations, attitudes and behaviors, and oth-er interactions with nature, expressed through their ancestral environmental knowledge. Methodologically, the research followed a qualitative approach, with ethnographic orien-tation whose empirical evidence arose from the analysis of narrative fragments obtained from interviews by way of conversational interaction addressed towards the expressions and worldviews that explain their special and close relationship with their environment. The territory for the inhabitants of Asocasan represents a complex process of relations of existence, (re)existence, resistance, and permanent adaptation to the environment, to the tropical rainforest, and it is precisely thanks to these relationships that they develop their ancestral environmental knowledge. Based on these evidences, certain guidelines and representations that guide the dimensionality of these knowledge in their ontological, ethical, political, pedagogical and epistemological aspects could be noted.