Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith
1 recurso en línea (páginas 15-38).
- Autores:
-
Piqué, María del Pilar
- Tipo de recurso:
- Article of journal
- Fecha de publicación:
- 2019
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- Universidad Pedagógica y Tecnológica de Colombia
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- Acceso en línea:
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- Palabra clave:
- Teoría económica
Teoría del valor
Economía política
Historia de la sociedad política
Sociedades primitivas
Valor (Economía)
Historiografía
Precio
Filosofía
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- License
- Copyright (c) 2018 Universidad Pedagógica y Tecnológica de Colombia
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Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
| dc.title.alternative.eng.fl_str_mv |
The Concepts of Value and “Early and Rude society” in the Work of Adam Smith Os conceitos de “Valor” e “Sociedade em Estágio Primitivo” no trabalho de Adam Smith |
| title |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
| spellingShingle |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith Teoría económica Teoría del valor Economía política Historia de la sociedad política Sociedades primitivas Valor (Economía) Historiografía Precio Filosofía |
| title_short |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
| title_full |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
| title_fullStr |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
| title_full_unstemmed |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
| title_sort |
Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith |
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Piqué, María del Pilar |
| dc.contributor.author.none.fl_str_mv |
Piqué, María del Pilar |
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Teoría económica Teoría del valor Economía política Historia de la sociedad política Sociedades primitivas Valor (Economía) |
| topic |
Teoría económica Teoría del valor Economía política Historia de la sociedad política Sociedades primitivas Valor (Economía) Historiografía Precio Filosofía |
| dc.subject.proposal.spa.fl_str_mv |
Historiografía Precio Filosofía |
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1 recurso en línea (páginas 15-38). |
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2019-02-07 |
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Piqué, M. del P. (2018). Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith. Apuntes del CENES, 37(66), 15-38. DOI: https://doi.org/10.19053/01203053.v37.n66.2019.7691. http://repositorio.uptc.edu.co/handle/001/2360 |
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Piqué, M. del P. (2018). Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith. Apuntes del CENES, 37(66), 15-38. DOI: https://doi.org/10.19053/01203053.v37.n66.2019.7691. http://repositorio.uptc.edu.co/handle/001/2360 Electrónico 2256-5779 0120-3053 10.19053/01203053.v37.n66.2019.7691 |
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Backhaus, J. G. (2012). Handbook of the History of Economic Thought. Erfurt, Germany: Springer. https://doi.org/10.1007/978-1-4419-8336-7 Barber, W. J. (1993). A History of Economic Thought. Connecticut: Wesleyan University Press Blaug, M. (1997). Economic Theory in Retrospect. Cambridge: Cambridge University Press Bonar, J. & Backhouse, R. (2000). Philosophy and Political Economy in Some of their Historical Relations: with Appendix. Vol. 6. London: Taylor & Francis US. Brown, V. (1994). Adam Smith´s Discourse. Canonicity, Commerce and Conscience. London: Routledge Brue, S. L. & Grant, R. R. (2009). Historia del pensamiento económico. México: Cengage Learning. Colander, D. & Landreth, H. (1994). History of Economic Thought. Boston: Houghton Mifflin Dobb, M. H. (1975). Theories of Value and Distribution since Adam Smith: Ideology and Economic Theory. Cambrigde: Cambridge University Press. Dow, A. & Dow, S. (2015). Scotland. In Barnett, Routledge Handbook of the History of Global Economic Thought. London: Routledge. Ekelund, R. B. & Hébert, R. F. (1992). Historia de la teoría económica y de su método. España: McGraw-Hill Evensky, J. (2003). An Inquiry into the Nature and Causes of the Wealth of Nations. Book, I: Its Relationship to Adam Smith’s Full Moral Philosophical Vision. Research in the History of Economic Thought and Methodology, 21(A), 1-47. Fernández, M. (1997). Adam Smith’s Early and Rude State Society: The Missing Factual Instance. Anales de la Asociación Argentina de Economía Política, (32) Forman-Barzilai, F. (2010). Adam Smith and the Circles of Sympathy: Cosmopolitanism and Moral Theory. Vol. 96. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511676352 Galbraith, J. K. (1991). A History of Economics. London: Penguin Books Graeber, D. (2011). Debt. The first 5.000 years. New York: Melville House. Gray, A. (1931). The Development of Economic Doctrine: An Introductory Survey. Auburn: Ludwig von Mises Institute Griswold, C. L. (1999). Adam Smith and the Virtues of Enlightenment. Cambridge: Cambridge University Press. Haakonssen, K. (2002). Introduction. The Nature of Smith´s Moral Theory. In A. Smith, The Theory of Moral Sentiments. Cambridge: Cambridge University Press Haney, L. H. (1936). History of Economic Thought. New York: Macmillan. Heilbroner, R. L. (1999). The Worldly Philosophers: the Lives, Times and Ideas of the Great Economic Thinkers. New York: Simon and Schuster Hunt, E. K. & Lautzenheiser, M. (2015). History of Economic Thought: A Critical Perspective. New York: ME Sharpe. Hutchison, T. (1990). Adam Smith and the Wealth of Nations. In D. Mair (ed.) The Scottish Contribution to Modern Economic Thought (pp. 61-80). Aberdeen: Aberdeen University Press. Hutchison, T. (2002). The Uses and Abuses of Economics: Contentious Essays on History and Method. London: Routledge Kaushil, S. (1973). The Case of Adam Smith’s Value Analysis. Oxford Economic Papers, 25, 60-71 https://doi.org/10.1093/oxfordjournals.oep.a041246 Kicillof, A. (2010). De Smith a Keynes: siete lecciones de historia del pensamiento económico: un análisis de los textos originales. Buenos Aires: Eudeba. Levin, P. (1999). La economía política en el ocaso de su objeto. Enoikos, Revista de la Facultad de Ciencias Económicas de la Universidad de Buenos Aires, (15). Mazerolle, F. (2006). Histoire des faits et des idées économiques. Paris: Gualino. Meek, R. L. (1977) Smith, Marx, and after. London: Chapman& Hall. https://doi. org/10.1007/978-1-4899-7303-0 Méndez, V. (2014). El filósofo y el mercader: filosofía, derecho y economía en la obra de Adam Smith. Vol. 540. México: Fondo de Cultura Económica. Mills, J. (2002). A Critical History of Economics. Basingstoke: Palgrave Macmillan. https://doi.org/10.1057/9781403914408 Milonakis, D. & Fine, B. (2009). From Political Economy to Economics: Method, the Social and the Historical in the Evolution of Economic Theory. London: Routledge Myrdal, G. (1955). The Political Element in the Development of Economic Theory, London: Routledge. Naldi, N. (2013). Adam Smith on Value and Prices. In Berry (ed.) The Oxford Handbook of Adam Smith. Oxford: OUP. https://doi.org/10.1093/ oxfordhb/9780199605064.013.0015 Negishi, T. (2014). History of Economic Theory. New York: Elsevier. Olivera, J. H. G. (1957). Valor y trabajo. Estudio sobre la teoría clásica y marxista del valor. Buenos Aires: Universidad de Buenos Aires, Facultad de Ciencias Económicas. Polanyi, K. (1989). La gran transformación. Crítica del liberalism económico. Madrid: La Piqueta. Redman, D. A. (1997). The Rise of Political Economy as a Science Methodology and the Classical Economists. Cambridge, MA: The MIT Press. Rima, I. H. (2003). Development of Economic Analysis. London: Routledge. Robbins, L. R. B. (1998). A History of Economic Thought. In S. G. Medema & W. J. Samuels (Eds.) The LSE Lectures (p. 7). Princeton: Princeton University Press. Robinson, J. (1962). Economic Philosophy. Chicago: Aldine. https://doi.org/10.1017/ S0031819100062045 Roll, E. (1969). Historia de las doctrinas económicas. México: Fondo de Cultura Económica. Roncaglia, A. (2006). The Wealth of Ideas: A History of Economic Thought. Cambridge: Cambridge University Press. Rothbard, M. N. (1995). An Austrian Perspective on the History of Economic Thought. Auburn: Ludwig von Mises Institute Rubin, I. I. (1979). A History of Economic Thought. London: D. Filtzer. Schumpeter, J. A. (1954). History of Economic Analysis. New York: Oxford University Press Screpanti, E. & Zamagni, S. (2005). An Outline of the History of Economic Thought. Oxford: OUP. https://doi.org/10.1093/0199279144.001.0001 Skinner, A. S. (2003). Adam Smith (1723–1790): Theories of Political Economy. In Samuels (ed.) A Companion to the History of Economic Thought. New York: John Wiley & Sons Smith, A. (1976). An Inquiry into the Nature and Causes of the Wealth of Nations. Indianapolis: RH Campbell & A. Skinner. Liberty Classics. Smith, A. (1982). Essays on Philosophical Subjects: The Glasgow Edition of the Works and Correspondence of Adam Smith: Iii. New York: Oxford University Press. Smith, A. (2002). The Theory of Moral Sentiments. Cambridge texts in the history of philosophy. Cambridge: Cambridge University Press. Taylor, O. H. (1960). A History of Economic Thought. New York: McGraw-Hill. Vaggi, G. & Groenewegen, P. (2003). A Concise History of Economic Thought: From Mercantilism to Monetarism. New York: Palgrave McMillan. https://doi. org/10.1057/9780230505803 Werhane, P. (1991). Adam Smith and his Legacy for Modern Capitalism. New York: Oxford University Press. |
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Piqué, María del Pilar2019-01-31T15:55:18Z2019-01-31T15:55:18Z2019-02-07Piqué, M. del P. (2018). Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam Smith. Apuntes del CENES, 37(66), 15-38. DOI: https://doi.org/10.19053/01203053.v37.n66.2019.7691. http://repositorio.uptc.edu.co/handle/001/2360Electrónico 2256-57790120-3053http://repositorio.uptc.edu.co/handle/001/236010.19053/01203053.v37.n66.2019.76911 recurso en línea (páginas 15-38).O trabalho tem dois objetivos principais. Em primeiro lugar, sintetizar os debates recentes na historiografia do pensamento econômico sobre as noções de “Valor” e “Sociedade em Estágio Primitivo” na Riqueza das Nações. Em segundo lugar, propor uma reinterpretação do papel atribuído por Adam Smith a essas duas noções. O trabalho irá reconstruir os principais argumentos da literatura especializada e compará-los com aqueles que resultam de uma releitura do problema à luz da natureza do projeto filosófico de seu autor. Eles chegam a duas conclusões principais: 1) que a maioria dos historiadores do pensamento econômico desprezou a ficção smithiana do Valor em uma “Sociedade em Estágio Primitivo” porque consideravam tanto como um anacronismo histórico ou como uma ficção muito “abstrata”; 2) que, a partir de uma releitura da natureza do projeto filosófico de Adam Smith, o Valor em uma “ Sociedade em Estágio Primitivo “ pode ser entendido como uma ficção analítica relevante para forjar uma lei de valor universal.The work has two main objectives. First, to synthesize the recent debates in the historiography of economic thought about the notions of “Value” and “Early and Rude Society” in The Wealth of Nations. Secondly, to propose a reinterpretation of the role that Adam Smith assigns to these two notions. The work will reconstruct the main arguments of specialized literature and compare them with those resulting from a re-reading of the problem in the light of the nature of the philosophical project of its author. Two main conclusions will be reached: 1) that most historians of economic thought disdained Smithian Value fiction in a “Early and Rude Society” because they considered it either as an historical anachronism or as a too “abstract” fiction; 2) that, from a re-reading of the nature of Adam Smith’s philosophical project, Value in a “Early and Rude Society” can be understood as a relevant analytical fiction to forge a universal law of value.El trabajo tiene dos objetivos principales. En primer lugar, sintetizar los debates recientes de la historiografía del pensamiento económico acerca de las nociones de “valor” y “sociedad ruda y primitiva” en La riqueza de las naciones. En segundo lugar, proponer una reinterpretación del papel que le asigna Adam Smith a estas dos nociones. El trabajo reconstruirá los principales argumentos de la literatura especializada y los cotejará con los que resultan de una relectura del problema a la luz de la naturaleza del proyecto filosófico de su autor. Se arribará a dos conclusiones principales: 1) que la mayor parte de los historiadores del pensamiento económico desdeñaron la ficción smithiana de valor en una “sociedad ruda y primitiva”, porque la consideraron, o bien como un anacronismo histórico, o bien como una ficción demasiado “abstracta”; 2) que, a partir de una relectura de la naturaleza del proyecto filosófico de Adam Smith, el valor en una “sociedad ruda y primitiva” puede ser entendido como una ficción analítica relevante para forjar una ley del valor de alcance universal.Bibliografía: páginas 35-38.Artículo de investigación.Código de clasificación de Journal of Economic Literature (JEL): A20, A33, B00, B12, B30.application/pdfspaUniversidad Pedagógica y Tecnológica de ColombiaCopyright (c) 2018 Universidad Pedagógica y Tecnológica de Colombiahttps://creativecommons.org/licenses/by-nc-sa/4.0/info:eu-repo/semantics/openAccessAtribución-NoComercial-CompartirIgual 4.0 Internacional (CC BY-NC-SA 4.0)http://purl.org/coar/access_right/c_abf2https://revistas.uptc.edu.co/index.php/cenes/article/view/7691/7251Los conceptos de “valor” y “sociedad ruda y primitiva” en la obra de Adam SmithThe Concepts of Value and “Early and Rude society” in the Work of Adam SmithOs conceitos de “Valor” e “Sociedade em Estágio Primitivo” no trabalho de Adam SmithArtículo de revistahttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTexthttps://purl.org/redcol/resource_type/ARThttp://purl.org/coar/version/c_970fb48d4fbd8a85Backhaus, J. G. (2012). Handbook of the History of Economic Thought. Erfurt, Germany: Springer. https://doi.org/10.1007/978-1-4419-8336-7Barber, W. J. (1993). A History of Economic Thought. Connecticut: Wesleyan University PressBlaug, M. (1997). Economic Theory in Retrospect. Cambridge: Cambridge University PressBonar, J. & Backhouse, R. (2000). Philosophy and Political Economy in Some of their Historical Relations: with Appendix. Vol. 6. London: Taylor & Francis US.Brown, V. (1994). Adam Smith´s Discourse. Canonicity, Commerce and Conscience. London: RoutledgeBrue, S. L. & Grant, R. R. (2009). Historia del pensamiento económico. México: Cengage Learning.Colander, D. & Landreth, H. (1994). History of Economic Thought. Boston: Houghton MifflinDobb, M. H. (1975). Theories of Value and Distribution since Adam Smith: Ideology and Economic Theory. Cambrigde: Cambridge University Press.Dow, A. & Dow, S. (2015). Scotland. In Barnett, Routledge Handbook of the History of Global Economic Thought. London: Routledge.Ekelund, R. B. & Hébert, R. F. (1992). Historia de la teoría económica y de su método. España: McGraw-HillEvensky, J. (2003). An Inquiry into the Nature and Causes of the Wealth of Nations. Book, I: Its Relationship to Adam Smith’s Full Moral Philosophical Vision. Research in the History of Economic Thought and Methodology, 21(A), 1-47.Fernández, M. (1997). Adam Smith’s Early and Rude State Society: The Missing Factual Instance. Anales de la Asociación Argentina de Economía Política, (32)Forman-Barzilai, F. (2010). Adam Smith and the Circles of Sympathy: Cosmopolitanism and Moral Theory. Vol. 96. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511676352Galbraith, J. K. (1991). A History of Economics. London: Penguin BooksGraeber, D. (2011). Debt. The first 5.000 years. New York: Melville House.Gray, A. (1931). The Development of Economic Doctrine: An Introductory Survey. Auburn: Ludwig von Mises InstituteGriswold, C. L. (1999). Adam Smith and the Virtues of Enlightenment. Cambridge: Cambridge University Press.Haakonssen, K. (2002). Introduction. The Nature of Smith´s Moral Theory. In A. Smith, The Theory of Moral Sentiments. Cambridge: Cambridge University PressHaney, L. H. (1936). History of Economic Thought. New York: Macmillan.Heilbroner, R. L. (1999). The Worldly Philosophers: the Lives, Times and Ideas of the Great Economic Thinkers. New York: Simon and SchusterHunt, E. K. & Lautzenheiser, M. (2015). History of Economic Thought: A Critical Perspective. New York: ME Sharpe.Hutchison, T. (1990). Adam Smith and the Wealth of Nations. In D. Mair (ed.) The Scottish Contribution to Modern Economic Thought (pp. 61-80). Aberdeen: Aberdeen University Press.Hutchison, T. (2002). The Uses and Abuses of Economics: Contentious Essays on History and Method. London: RoutledgeKaushil, S. (1973). The Case of Adam Smith’s Value Analysis. Oxford Economic Papers, 25, 60-71 https://doi.org/10.1093/oxfordjournals.oep.a041246Kicillof, A. (2010). De Smith a Keynes: siete lecciones de historia del pensamiento económico: un análisis de los textos originales. Buenos Aires: Eudeba.Levin, P. (1999). La economía política en el ocaso de su objeto. Enoikos, Revista de la Facultad de Ciencias Económicas de la Universidad de Buenos Aires, (15).Mazerolle, F. (2006). Histoire des faits et des idées économiques. Paris: Gualino.Meek, R. L. (1977) Smith, Marx, and after. London: Chapman& Hall. https://doi. org/10.1007/978-1-4899-7303-0Méndez, V. (2014). El filósofo y el mercader: filosofía, derecho y economía en la obra de Adam Smith. Vol. 540. México: Fondo de Cultura Económica.Mills, J. (2002). A Critical History of Economics. Basingstoke: Palgrave Macmillan. https://doi.org/10.1057/9781403914408Milonakis, D. & Fine, B. (2009). From Political Economy to Economics: Method, the Social and the Historical in the Evolution of Economic Theory. London: RoutledgeMyrdal, G. (1955). The Political Element in the Development of Economic Theory, London: Routledge.Naldi, N. (2013). Adam Smith on Value and Prices. In Berry (ed.) The Oxford Handbook of Adam Smith. Oxford: OUP. https://doi.org/10.1093/ oxfordhb/9780199605064.013.0015Negishi, T. (2014). History of Economic Theory. New York: Elsevier.Olivera, J. H. G. (1957). Valor y trabajo. Estudio sobre la teoría clásica y marxista del valor. Buenos Aires: Universidad de Buenos Aires, Facultad de Ciencias Económicas.Polanyi, K. (1989). La gran transformación. Crítica del liberalism económico. Madrid: La Piqueta.Redman, D. A. (1997). The Rise of Political Economy as a Science Methodology and the Classical Economists. Cambridge, MA: The MIT Press.Rima, I. H. (2003). Development of Economic Analysis. London: Routledge.Robbins, L. R. B. (1998). A History of Economic Thought. In S. G. Medema & W. J. Samuels (Eds.) The LSE Lectures (p. 7). Princeton: Princeton University Press.Robinson, J. (1962). Economic Philosophy. Chicago: Aldine. https://doi.org/10.1017/ S0031819100062045Roll, E. (1969). Historia de las doctrinas económicas. México: Fondo de Cultura Económica.Roncaglia, A. (2006). The Wealth of Ideas: A History of Economic Thought. Cambridge: Cambridge University Press.Rothbard, M. N. (1995). An Austrian Perspective on the History of Economic Thought. Auburn: Ludwig von Mises InstituteRubin, I. I. (1979). A History of Economic Thought. London: D. Filtzer.Schumpeter, J. A. (1954). History of Economic Analysis. New York: Oxford University PressScrepanti, E. & Zamagni, S. (2005). An Outline of the History of Economic Thought. Oxford: OUP. https://doi.org/10.1093/0199279144.001.0001Skinner, A. S. (2003). Adam Smith (1723–1790): Theories of Political Economy. In Samuels (ed.) A Companion to the History of Economic Thought. 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New York: Oxford University Press.Apuntes del CENES;Volumen 37, número 66 (Julio-Diciembre 2018)Teoría económicaTeoría del valorEconomía políticaHistoria de la sociedad políticaSociedades primitivasValor (Economía)HistoriografíaPrecioFilosofíaORIGINALPPS_981_Los_conceptos_de_valor.pdfPPS_981_Los_conceptos_de_valor.pdfArchivo principalapplication/pdf553033https://repositorio.uptc.edu.co/bitstreams/46ceebfd-e807-4223-9888-1f54c4c1f0ba/download86598d62c8d2a4de83f68623573ecaaeMD51LICENSElicense.txtlicense.txttext/plain; charset=utf-814798https://repositorio.uptc.edu.co/bitstreams/6f9b90a9-77a4-40cd-ac66-4df8e48ae154/download88794144ff048353b359a3174871b0d5MD52TEXTPPS-981.pdf.txtPPS-981.pdf.txtExtracted texttext/plain60400https://repositorio.uptc.edu.co/bitstreams/62da5154-9556-4ed1-9bd7-b408cf461b80/download2a1607bc39fb9fca83993ddaf35ca302MD53PPS_981_Los_conceptos_de_valor.pdf.txtPPS_981_Los_conceptos_de_valor.pdf.txtExtracted 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EgZW4gbGFzIE9icmFzIENvbGVjdGl2YXM7CmIuCURpc3RyaWJ1aXIgY29waWFzIG8gZm9ub2dyYW1hcyBkZSBsYXMgT2JyYXMsIGV4aGliaXJsYXMgcMO6YmxpY2FtZW50ZSwgZWplY3V0YXJsYXMgcMO6YmxpY2FtZW50ZSB5L28gcG9uZXJsYXMgYSBkaXNwb3NpY2nDs24gcMO6YmxpY2EsIGluY2x1ecOpbmRvbGFzIGNvbW8gaW5jb3Jwb3JhZGFzIGVuIE9icmFzIENvbGVjdGl2YXMsIHNlZ8O6biBjb3JyZXNwb25kYTsKYy4JRGlzdHJpYnVpciBjb3BpYXMgZGUgbGFzIE9icmFzIERlcml2YWRhcyBxdWUgc2UgZ2VuZXJlbiwgZXhoaWJpcmxhcyBww7pibGljYW1lbnRlLCBlamVjdXRhcmxhcyBww7pibGljYW1lbnRlIHkvbyBwb25lcmxhcyBhIGRpc3Bvc2ljacOzbiBww7pibGljYS4KTG9zIGRlcmVjaG9zIG1lbmNpb25hZG9zIGFudGVyaW9ybWVudGUgcHVlZGVuIHNlciBlamVyY2lkb3MgZW4gdG9kb3MgbG9zIG1lZGlvcyB5IGZvcm1hdG9zLCBhY3R1YWxtZW50ZSBjb25vY2lkb3MgbyBxdWUgc2UgaW52ZW50ZW4gZW4gZWwgZnV0dXJvLiBMb3MgZGVyZWNob3MgYW50ZXMgbWVuY2lvbmFkb3MgaW5jbHV5ZW4gZWwgZGVyZWNobyBhIHJlYWxpemFyIGRpY2hhcyBtb2RpZmljYWNpb25lcyBlbiBsYSBtZWRpZGEgcXVlIHNlYW4gdMOpY25pY2FtZW50ZSBuZWNlc2FyaWFzIHBhcmEgZWplcmNlciBsb3MgZGVyZWNob3MgZW4gb3RybyBtZWRpbyBvIGZvcm1hdG9zLCBwZXJvIGRlIG90cmEgbWFuZXJhIHVzdGVkIG5vIGVzdMOhIGF1dG9yaXphZG8gcGFyYSByZWFsaXphciBvYnJhcyBkZXJpdmFkYXMuIFRvZG9zIGxvcyBkZXJlY2hvcyBubyBvdG9yZ2Fkb3MgZXhwcmVzYW1lbnRlIHBvciBlbCBMaWNlbmNpYW50ZSBxdWVkYW4gcG9yIGVzdGUgbWVkaW8gcmVzZXJ2YWRvcywgaW5jbHV5ZW5kbyBwZXJvIHNpbiBsaW1pdGFyc2UgYSBhcXVlbGxvcyBxdWUgc2UgbWVuY2lvbmFuIGVuIGxhcyBzZWNjaW9uZXMgNChkKSB5IDQoZSkuCjQuIFJlc3RyaWNjaW9uZXMuCkxhIGxpY2VuY2lhIG90b3JnYWRhIGVuIGxhIGFudGVyaW9yIFNlY2Npw7NuIDMgZXN0w6EgZXhwcmVzYW1lbnRlIHN1amV0YSB5IGxpbWl0YWRhIHBvciBsYXMgc2lndWllbnRlcyByZXN0cmljY2lvbmVzOgphLglVc3RlZCBwdWVkZSBkaXN0cmlidWlyLCBleGhpYmlyIHDDumJsaWNhbWVudGUsIGVqZWN1dGFyIHDDumJsaWNhbWVudGUsIG8gcG9uZXIgYSBkaXNwb3NpY2nDs24gcMO6YmxpY2EgbGEgT2JyYSBzw7NsbyBiYWpvIGxhcyBjb25kaWNpb25lcyBkZSBlc3RhIExpY2VuY2lhLCB5IFVzdGVkIGRlYmUgaW5jbHVpciB1bmEgY29waWEgZGUgZXN0YSBsaWNlbmNpYSBvIGRlbCBJZGVudGlmaWNhZG9yIFVuaXZlcnNhbCBkZSBSZWN1cnNvcyBkZSBsYSBtaXNtYSBjb24gY2FkYSBjb3BpYSBkZSBsYSBPYnJhIHF1ZSBkaXN0cmlidXlhLCBleGhpYmEgcMO6YmxpY2FtZW50ZSwgZWplY3V0ZSBww7pibGljYW1lbnRlIG8gcG9uZ2EgYSBkaXNwb3NpY2nDs24gcMO6YmxpY2EuIE5vIGVzIHBvc2libGUgb2ZyZWNlciBvIGltcG9uZXIgbmluZ3VuYSBjb25kaWNpw7NuIHNvYnJlIGxhIE9icmEgcXVlIGFsdGVyZSBvIGxpbWl0ZSBsYXMgY29uZGljaW9uZXMgZGUgZXN0YSBMaWNlbmNpYSBvIGVsIGVqZXJjaWNpbyBkZSBsb3MgZGVyZWNob3MgZGUgbG9zIGRlc3RpbmF0YXJpb3Mgb3RvcmdhZG9zIGVuIGVzdGUgZG9jdW1lbnRvLiBObyBlcyBwb3NpYmxlIHN1YmxpY2VuY2lhciBsYSBPYnJhLiBVc3RlZCBkZWJlIG1hbnRlbmVyIGludGFjdG9zIHRvZG9zIGxvcyBhdmlzb3MgcXVlIGhhZ2FuIHJlZmVyZW5jaWEgYSBlc3RhIExpY2VuY2lhIHkgYSBsYSBjbMOhdXN1bGEgZGUgbGltaXRhY2nDs24gZGUgZ2FyYW50w61hcy4gVXN0ZWQgbm8gcHVlZGUgZGlzdHJpYnVpciwgZXhoaWJpciBww7pibGljYW1lbnRlLCBlamVjdXRhciBww7pibGljYW1lbnRlLCBvIHBvbmVyIGEgZGlzcG9zaWNpw7NuIHDDumJsaWNhIGxhIE9icmEgY29uIGFsZ3VuYSBtZWRpZGEgdGVjbm9sw7NnaWNhIHF1ZSBjb250cm9sZSBlbCBhY2Nlc28gbyBsYSB1dGlsaXphY2nDs24gZGUgZWxsYSBkZSB1bmEgZm9ybWEgcXVlIHNlYSBpbmNvbnNpc3RlbnRlIGNvbiBsYXMgY29uZGljaW9uZXMgZGUgZXN0YSBMaWNlbmNpYS4gTG8gYW50ZXJpb3Igc2UgYXBsaWNhIGEgbGEgT2JyYSBpbmNvcnBvcmFkYSBhIHVuYSBPYnJhIENvbGVjdGl2YSwgcGVybyBlc3RvIG5vIGV4aWdlIHF1ZSBsYSBPYnJhIENvbGVjdGl2YSBhcGFydGUgZGUgbGEgb2JyYSBtaXNtYSBxdWVkZSBzdWpldGEgYSBsYXMgY29uZGljaW9uZXMgZGUgZXN0YSBMaWNlbmNpYS4gU2kgVXN0ZWQgY3JlYSB1bmEgT2JyYSBDb2xlY3RpdmEsIHByZXZpbyBhdmlzbyBkZSBjdWFscXVpZXIgTGljZW5jaWFudGUgZGViZSwgZW4gbGEgbWVkaWRhIGRlIGxvIHBvc2libGUsIGVsaW1pbmFyIGRlIGxhIE9icmEgQ29sZWN0aXZhIGN1YWxxdWllciByZWZlcmVuY2lhIGEgZGljaG8gTGljZW5jaWFudGUgbyBhbCBBdXRvciBPcmlnaW5hbCwgc2Vnw7puIGxvIHNvbGljaXRhZG8gcG9yIGVsIExpY2VuY2lhbnRlIHkgY29uZm9ybWUgbG8gZXhpZ2UgbGEgY2zDoXVzdWxhIDQoYykuCmIuCVVzdGVkIG5vIHB1ZWRlIGVqZXJjZXIgbmluZ3VubyBkZSBsb3MgZGVyZWNob3MgcXVlIGxlIGhhbiBzaWRvIG90b3JnYWRvcyBlbiBsYSBTZWNjacOzbiAzIHByZWNlZGVudGUgZGUgbW9kbyBxdWUgZXN0w6luIHByaW5jaXBhbG1lbnRlIGRlc3RpbmFkb3MgbyBkaXJlY3RhbWVudGUgZGlyaWdpZG9zIGEgY29uc2VndWlyIHVuIHByb3ZlY2hvIGNvbWVyY2lhbCBvIHVuYSBjb21wZW5zYWNpw7NuIG1vbmV0YXJpYSBwcml2YWRhLiBFbCBpbnRlcmNhbWJpbyBkZSBsYSBPYnJhIHBvciBvdHJhcyBvYnJhcyBwcm90ZWdpZGFzIHBvciBkZXJlY2hvcyBkZSBhdXRvciwgeWEgc2VhIGEgdHJhdsOpcyBkZSB1biBzaXN0ZW1hIHBhcmEgY29tcGFydGlyIGFyY2hpdm9zIGRpZ2l0YWxlcyAoZGlnaXRhbCBmaWxlLXNoYXJpbmcpIG8gZGUgY3VhbHF1aWVyIG90cmEgbWFuZXJhIG5vIHNlcsOhIGNvbnNpZGVyYWRvIGNvbW8gZXN0YXIgZGVzdGluYWRvIHByaW5jaXBhbG1lbnRlIG8gZGlyaWdpZG8gZGlyZWN0YW1lbnRlIGEgY29uc2VndWlyIHVuIHByb3ZlY2hvIGNvbWVyY2lhbCBvIHVuYSBjb21wZW5zYWNpw7NuIG1vbmV0YXJpYSBwcml2YWRhLCBzaWVtcHJlIHF1ZSBubyBzZSByZWFsaWNlIHVuIHBhZ28gbWVkaWFudGUgdW5hIGNvbXBlbnNhY2nDs24gbW9uZXRhcmlhIGVuIHJlbGFjacOzbiBjb24gZWwgaW50ZXJjYW1iaW8gZGUgb2JyYXMgcHJvdGVnaWRhcyBwb3IgZWwgZGVyZWNobyBkZSBhdXRvci4KYy4JU2kgdXN0ZWQgZGlzdHJpYnV5ZSwgZXhoaWJlIHDDumJsaWNhbWVudGUsIGVqZWN1dGEgcMO6YmxpY2FtZW50ZSBvIGVqZWN1dGEgcMO6YmxpY2FtZW50ZSBlbiBmb3JtYSBkaWdpdGFsIGxhIE9icmEgbyBjdWFscXVpZXIgT2JyYSBEZXJpdmFkYSB1IE9icmEgQ29sZWN0aXZhLCBVc3RlZCBkZWJlIG1hbnRlbmVyIGludGFjdGEgdG9kYSBsYSBpbmZvcm1hY2nDs24gZGUgZGVyZWNobyBkZSBhdXRvciBkZSBsYSBPYnJhIHkgcHJvcG9yY2lvbmFyLCBkZSBmb3JtYSByYXpvbmFibGUgc2Vnw7puIGVsIG1lZGlvIG8gbWFuZXJhIHF1ZSBVc3RlZCBlc3TDqSB1dGlsaXphbmRvOiAoaSkgZWwgbm9tYnJlIGRlbCBBdXRvciBPcmlnaW5hbCBzaSBlc3TDoSBwcm92aXN0byAobyBzZXVkw7NuaW1vLCBzaSBmdWVyZSBhcGxpY2FibGUpLCB5L28gKGlpKSBlbCBub21icmUgZGUgbGEgcGFydGUgbyBsYXMgcGFydGVzIHF1ZSBlbCBBdXRvciBPcmlnaW5hbCB5L28gZWwgTGljZW5jaWFudGUgaHViaWVyZW4gZGVzaWduYWRvIHBhcmEgbGEgYXRyaWJ1Y2nDs24gKHYuZy4sIHVuIGluc3RpdHV0byBwYXRyb2NpbmFkb3IsIGVkaXRvcmlhbCwgcHVibGljYWNpw7NuKSBlbiBsYSBpbmZvcm1hY2nDs24gZGUgbG9zIGRlcmVjaG9zIGRlIGF1dG9yIGRlbCBMaWNlbmNpYW50ZSwgdMOpcm1pbm9zIGRlIHNlcnZpY2lvcyBvIGRlIG90cmFzIGZvcm1hcyByYXpvbmFibGVzOyBlbCB0w610dWxvIGRlIGxhIE9icmEgc2kgZXN0w6EgcHJvdmlzdG87IGVuIGxhIG1lZGlkYSBkZSBsbyByYXpvbmFibGVtZW50ZSBmYWN0aWJsZSB5LCBzaSBlc3TDoSBwcm92aXN0bywgZWwgSWRlbnRpZmljYWRvciBVbmlmb3JtZSBkZSBSZWN1cnNvcyAoVW5pZm9ybSBSZXNvdXJjZSBJZGVudGlmaWVyKSBxdWUgZWwgTGljZW5jaWFudGUgZXNwZWNpZmljYSBwYXJhIHNlciBhc29jaWFkbyBjb24gbGEgT2JyYSwgc2Fsdm8gcXVlIHRhbCBVUkkgbm8gc2UgcmVmaWVyYSBhIGxhIG5vdGEgc29icmUgbG9zIGRlcmVjaG9zIGRlIGF1dG9yIG8gYSBsYSBpbmZvcm1hY2nDs24gc29icmUgZWwgbGljZW5jaWFtaWVudG8gZGUgbGEgT2JyYTsgeSBlbiBlbCBjYXNvIGRlIHVuYSBPYnJhIERlcml2YWRhLCBhdHJpYnVpciBlbCBjcsOpZGl0byBpZGVudGlmaWNhbmRvIGVsIHVzbyBkZSBsYSBPYnJhIGVuIGxhIE9icmEgRGVyaXZhZGEgKHYuZy4sICJUcmFkdWNjacOzbiBGcmFuY2VzYSBkZSBsYSBPYnJhIGRlbCBBdXRvciBPcmlnaW5hbCwiIG8gIkd1acOzbiBDaW5lbWF0b2dyw6FmaWNvIGJhc2FkbyBlbiBsYSBPYnJhIG9yaWdpbmFsIGRlbCBBdXRvciBPcmlnaW5hbCIpLiBUYWwgY3LDqWRpdG8gcHVlZGUgc2VyIGltcGxlbWVudGFkbyBkZSBjdWFscXVpZXIgZm9ybWEgcmF6b25hYmxlOyBlbiBlbCBjYXNvLCBzaW4gZW1iYXJnbywgZGUgT2JyYXMgRGVyaXZhZGFzIHUgT2JyYXMgQ29sZWN0aXZhcywgdGFsIGNyw6lkaXRvIGFwYXJlY2Vyw6EsIGNvbW8gbcOtbmltbywgZG9uZGUgYXBhcmVjZSBlbCBjcsOpZGl0byBkZSBjdWFscXVpZXIgb3RybyBhdXRvciBjb21wYXJhYmxlIHkgZGUgdW5hIG1hbmVyYSwgYWwgbWVub3MsIHRhbiBkZXN0YWNhZGEgY29tbyBlbCBjcsOpZGl0byBkZSBvdHJvIGF1dG9yIGNvbXBhcmFibGUuCmQuCVBhcmEgZXZpdGFyIHRvZGEgY29uZnVzacOzbiwgZWwgTGljZW5jaWFudGUgYWNsYXJhIHF1ZSwgY3VhbmRvIGxhIG9icmEgZXMgdW5hIGNvbXBvc2ljacOzbiBtdXNpY2FsOgppLglSZWdhbMOtYXMgcG9yIGludGVycHJldGFjacOzbiB5IGVqZWN1Y2nDs24gYmFqbyBsaWNlbmNpYXMgZ2VuZXJhbGVzLiBFbCBMaWNlbmNpYW50ZSBzZSByZXNlcnZhIGVsIGRlcmVjaG8gZXhjbHVzaXZvIGRlIGF1dG9yaXphciBsYSBlamVjdWNpw7NuIHDDumJsaWNhIG8gbGEgZWplY3VjacOzbiBww7pibGljYSBkaWdpdGFsIGRlIGxhIG9icmEgeSBkZSByZWNvbGVjdGFyLCBzZWEgaW5kaXZpZHVhbG1lbnRlIG8gYSB0cmF2w6lzIGRlIHVuYSBzb2NpZWRhZCBkZSBnZXN0acOzbiBjb2xlY3RpdmEgZGUgZGVyZWNob3MgZGUgYXV0b3IgeSBkZXJlY2hvcyBjb25leG9zIChwb3IgZWplbXBsbywgU0FZQ08pLCBsYXMgcmVnYWzDrWFzIHBvciBsYSBlamVjdWNpw7NuIHDDumJsaWNhIG8gcG9yIGxhIGVqZWN1Y2nDs24gcMO6YmxpY2EgZGlnaXRhbCBkZSBsYSBvYnJhIChwb3IgZWplbXBsbyBXZWJjYXN0KSBsaWNlbmNpYWRhIGJham8gbGljZW5jaWFzIGdlbmVyYWxlcywgc2kgbGEgaW50ZXJwcmV0YWNpw7NuIG8gZWplY3VjacOzbiBkZSBsYSBvYnJhIGVzdMOhIHByaW1vcmRpYWxtZW50ZSBvcmllbnRhZGEgcG9yIG8gZGlyaWdpZGEgYSBsYSBvYnRlbmNpw7NuIGRlIHVuYSB2ZW50YWphIGNvbWVyY2lhbCBvIHVuYSBjb21wZW5zYWNpw7NuIG1vbmV0YXJpYSBwcml2YWRhLgppaS4JUmVnYWzDrWFzIHBvciBGb25vZ3JhbWFzLiBFbCBMaWNlbmNpYW50ZSBzZSByZXNlcnZhIGVsIGRlcmVjaG8gZXhjbHVzaXZvIGRlIHJlY29sZWN0YXIsIGluZGl2aWR1YWxtZW50ZSBvIGEgdHJhdsOpcyBkZSB1bmEgc29jaWVkYWQgZGUgZ2VzdGnDs24gY29sZWN0aXZhIGRlIGRlcmVjaG9zIGRlIGF1dG9yIHkgZGVyZWNob3MgY29uZXhvcyAocG9yIGVqZW1wbG8sIGxvcyBjb25zYWdyYWRvcyBwb3IgbGEgU0FZQ08pLCB1bmEgYWdlbmNpYSBkZSBkZXJlY2hvcyBtdXNpY2FsZXMgbyBhbGfDum4gYWdlbnRlIGRlc2lnbmFkbywgbGFzIHJlZ2Fsw61hcyBwb3IgY3VhbHF1aWVyIGZvbm9ncmFtYSBxdWUgVXN0ZWQgY3JlZSBhIHBhcnRpciBkZSBsYSBvYnJhICjigJx2ZXJzacOzbiBjb3ZlcuKAnSkgeSBkaXN0cmlidXlhLCBlbiBsb3MgdMOpcm1pbm9zIGRlbCByw6lnaW1lbiBkZSBkZXJlY2hvcyBkZSBhdXRvciwgc2kgbGEgY3JlYWNpw7NuIG8gZGlzdHJpYnVjacOzbiBkZSBlc2EgdmVyc2nDs24gY292ZXIgZXN0w6EgcHJpbW9yZGlhbG1lbnRlIGRlc3RpbmFkYSBvIGRpcmlnaWRhIGEgb2J0ZW5lciB1bmEgdmVudGFqYSBjb21lcmNpYWwgbyB1bmEgY29tcGVuc2FjacOzbiBtb25ldGFyaWEgcHJpdmFkYS4KZS4JR2VzdGnDs24gZGUgRGVyZWNob3MgZGUgQXV0b3Igc29icmUgSW50ZXJwcmV0YWNpb25lcyB5IEVqZWN1Y2lvbmVzIERpZ2l0YWxlcyAoV2ViQ2FzdGluZykuIFBhcmEgZXZpdGFyIHRvZGEgY29uZnVzacOzbiwgZWwgTGljZW5jaWFudGUgYWNsYXJhIHF1ZSwgY3VhbmRvIGxhIG9icmEgc2VhIHVuIGZvbm9ncmFtYSwgZWwgTGljZW5jaWFudGUgc2UgcmVzZXJ2YSBlbCBkZXJlY2hvIGV4Y2x1c2l2byBkZSBhdXRvcml6YXIgbGEgZWplY3VjacOzbiBww7pibGljYSBkaWdpdGFsIGRlIGxhIG9icmEgKHBvciBlamVtcGxvLCB3ZWJjYXN0KSB5IGRlIHJlY29sZWN0YXIsIGluZGl2aWR1YWxtZW50ZSBvIGEgdHJhdsOpcyBkZSB1bmEgc29jaWVkYWQgZGUgZ2VzdGnDs24gY29sZWN0aXZhIGRlIGRlcmVjaG9zIGRlIGF1dG9yIHkgZGVyZWNob3MgY29uZXhvcyAocG9yIGVqZW1wbG8sIEFDSU5QUk8pLCBsYXMgcmVnYWzDrWFzIHBvciBsYSBlamVjdWNpw7NuIHDDumJsaWNhIGRpZ2l0YWwgZGUgbGEgb2JyYSAocG9yIGVqZW1wbG8sIHdlYmNhc3QpLCBzdWpldGEgYSBsYXMgZGlzcG9zaWNpb25lcyBhcGxpY2FibGVzIGRlbCByw6lnaW1lbiBkZSBEZXJlY2hvIGRlIEF1dG9yLCBzaSBlc3RhIGVqZWN1Y2nDs24gcMO6YmxpY2EgZGlnaXRhbCBlc3TDoSBwcmltb3JkaWFsbWVudGUgZGlyaWdpZGEgYSBvYnRlbmVyIHVuYSB2ZW50YWphIGNvbWVyY2lhbCBvIHVuYSBjb21wZW5zYWNpw7NuIG1vbmV0YXJpYSBwcml2YWRhLgo1LiBSZXByZXNlbnRhY2lvbmVzLCBHYXJhbnTDrWFzIHkgTGltaXRhY2lvbmVzIGRlIFJlc3BvbnNhYmlsaWRhZC4KQSBNRU5PUyBRVUUgTEFTIFBBUlRFUyBMTyBBQ09SREFSQU4gREUgT1RSQSBGT1JNQSBQT1IgRVNDUklUTywgRUwgTElDRU5DSUFOVEUgT0ZSRUNFIExBIE9CUkEgKEVOIEVMIEVTVEFETyBFTiBFTCBRVUUgU0UgRU5DVUVOVFJBKSDigJxUQUwgQ1VBTOKAnSwgU0lOIEJSSU5EQVIgR0FSQU5Uw41BUyBERSBDTEFTRSBBTEdVTkEgUkVTUEVDVE8gREUgTEEgT0JSQSwgWUEgU0VBIEVYUFJFU0EsIElNUEzDjUNJVEEsIExFR0FMIE8gQ1VBTFFVSUVSQSBPVFJBLCBJTkNMVVlFTkRPLCBTSU4gTElNSVRBUlNFIEEgRUxMQVMsIEdBUkFOVMONQVMgREUgVElUVUxBUklEQUQsIENPTUVSQ0lBQklMSURBRCwgQURBUFRBQklMSURBRCBPIEFERUNVQUNJw5NOIEEgUFJPUMOTU0lUTyBERVRFUk1JTkFETywgQVVTRU5DSUEgREUgSU5GUkFDQ0nDk04sIERFIEFVU0VOQ0lBIERFIERFRkVDVE9TIExBVEVOVEVTIE8gREUgT1RSTyBUSVBPLCBPIExBIFBSRVNFTkNJQSBPIEFVU0VOQ0lBIERFIEVSUk9SRVMsIFNFQU4gTyBOTyBERVNDVUJSSUJMRVMgKFBVRURBTiBPIE5PIFNFUiBFU1RPUyBERVNDVUJJRVJUT1MpLiBBTEdVTkFTIEpVUklTRElDQ0lPTkVTIE5PIFBFUk1JVEVOIExBIEVYQ0xVU0nDk04gREUgR0FSQU5Uw41BUyBJTVBMw41DSVRBUywgRU4gQ1VZTyBDQVNPIEVTVEEgRVhDTFVTScOTTiBQVUVERSBOTyBBUExJQ0FSU0UgQSBVU1RFRC4KNi4gTGltaXRhY2nDs24gZGUgcmVzcG9uc2FiaWxpZGFkLgpBIE1FTk9TIFFVRSBMTyBFWElKQSBFWFBSRVNBTUVOVEUgTEEgTEVZIEFQTElDQUJMRSwgRUwgTElDRU5DSUFOVEUgTk8gU0VSw4EgUkVTUE9OU0FCTEUgQU5URSBVU1RFRCBQT1IgREHDkU8gQUxHVU5PLCBTRUEgUE9SIFJFU1BPTlNBQklMSURBRCBFWFRSQUNPTlRSQUNUVUFMLCBQUkVDT05UUkFDVFVBTCBPIENPTlRSQUNUVUFMLCBPQkpFVElWQSBPIFNVQkpFVElWQSwgU0UgVFJBVEUgREUgREHDkU9TIE1PUkFMRVMgTyBQQVRSSU1PTklBTEVTLCBESVJFQ1RPUyBPIElORElSRUNUT1MsIFBSRVZJU1RPUyBPIElNUFJFVklTVE9TIFBST0RVQ0lET1MgUE9SIEVMIFVTTyBERSBFU1RBIExJQ0VOQ0lBIE8gREUgTEEgT0JSQSwgQVVOIENVQU5ETyBFTCBMSUNFTkNJQU5URSBIQVlBIFNJRE8gQURWRVJUSURPIERFIExBIFBPU0lCSUxJREFEIERFIERJQ0hPUyBEQcORT1MuIEFMR1VOQVMgTEVZRVMgTk8gUEVSTUlURU4gTEEgRVhDTFVTScOTTiBERSBDSUVSVEEgUkVTUE9OU0FCSUxJREFELCBFTiBDVVlPIENBU08gRVNUQSBFWENMVVNJw5NOIFBVRURFIE5PIEFQTElDQVJTRSBBIFVTVEVELgo3LiBUw6lybWluby4KYS4JRXN0YSBMaWNlbmNpYSB5IGxvcyBkZXJlY2hvcyBvdG9yZ2Fkb3MgZW4gdmlydHVkIGRlIGVsbGEgdGVybWluYXLDoW4gYXV0b23DoXRpY2FtZW50ZSBzaSBVc3RlZCBpbmZyaW5nZSBhbGd1bmEgY29uZGljacOzbiBlc3RhYmxlY2lkYSBlbiBlbGxhLiBTaW4gZW1iYXJnbywgbG9zIGluZGl2aWR1b3MgbyBlbnRpZGFkZXMgcXVlIGhhbiByZWNpYmlkbyBPYnJhcyBEZXJpdmFkYXMgbyBDb2xlY3RpdmFzIGRlIFVzdGVkIGRlIGNvbmZvcm1pZGFkIGNvbiBlc3RhIExpY2VuY2lhLCBubyB2ZXLDoW4gdGVybWluYWRhcyBzdXMgbGljZW5jaWFzLCBzaWVtcHJlIHF1ZSBlc3RvcyBpbmRpdmlkdW9zIG8gZW50aWRhZGVzIHNpZ2FuIGN1bXBsaWVuZG8gw61udGVncmFtZW50ZSBsYXMgY29uZGljaW9uZXMgZGUgZXN0YXMgbGljZW5jaWFzLiBMYXMgU2VjY2lvbmVzIDEsIDIsIDUsIDYsIDcsIHkgOCBzdWJzaXN0aXLDoW4gYSBjdWFscXVpZXIgdGVybWluYWNpw7NuIGRlIGVzdGEgTGljZW5jaWEuCmIuCVN1amV0YSBhIGxhcyBjb25kaWNpb25lcyB5IHTDqXJtaW5vcyBhbnRlcmlvcmVzLCBsYSBsaWNlbmNpYSBvdG9yZ2FkYSBhcXXDrSBlcyBwZXJwZXR1YSAoZHVyYW50ZSBlbCBwZXLDrW9kbyBkZSB2aWdlbmNpYSBkZSBsb3MgZGVyZWNob3MgZGUgYXV0b3IgZGUgbGEgb2JyYSkuIE5vIG9ic3RhbnRlIGxvIGFudGVyaW9yLCBlbCBMaWNlbmNpYW50ZSBzZSByZXNlcnZhIGVsIGRlcmVjaG8gYSBwdWJsaWNhciB5L28gZXN0cmVuYXIgbGEgT2JyYSBiYWpvIGNvbmRpY2lvbmVzIGRlIGxpY2VuY2lhIGRpZmVyZW50ZXMgbyBhIGRlamFyIGRlIGRpc3RyaWJ1aXJsYSBlbiBsb3MgdMOpcm1pbm9zIGRlIGVzdGEgTGljZW5jaWEgZW4gY3VhbHF1aWVyIG1vbWVudG87IGVuIGVsIGVudGVuZGlkbywgc2luIGVtYmFyZ28sIHF1ZSBlc2EgZWxlY2Npw7NuIG5vIHNlcnZpcsOhIHBhcmEgcmV2b2NhciBlc3RhIGxpY2VuY2lhIG8gcXVlIGRlYmEgc2VyIG90b3JnYWRhICwgYmFqbyBsb3MgdMOpcm1pbm9zIGRlIGVzdGEgbGljZW5jaWEpLCB5IGVzdGEgbGljZW5jaWEgY29udGludWFyw6EgZW4gcGxlbm8gdmlnb3IgeSBlZmVjdG8gYSBtZW5vcyBxdWUgc2VhIHRlcm1pbmFkYSBjb21vIHNlIGV4cHJlc2EgYXRyw6FzLiBMYSBMaWNlbmNpYSByZXZvY2FkYSBjb250aW51YXLDoSBzaWVuZG8gcGxlbmFtZW50ZSB2aWdlbnRlIHkgZWZlY3RpdmEgc2kgbm8gc2UgbGUgZGEgdMOpcm1pbm8gZW4gbGFzIGNvbmRpY2lvbmVzIGluZGljYWRhcyBhbnRlcmlvcm1lbnRlLgo4LiBWYXJpb3MuCmEuCUNhZGEgdmV6IHF1ZSBVc3RlZCBkaXN0cmlidXlhIG8gcG9uZ2EgYSBkaXNwb3NpY2nDs24gcMO6YmxpY2EgbGEgT2JyYSBvIHVuYSBPYnJhIENvbGVjdGl2YSwgZWwgTGljZW5jaWFudGUgb2ZyZWNlcsOhIGFsIGRlc3RpbmF0YXJpbyB1bmEgbGljZW5jaWEgZW4gbG9zIG1pc21vcyB0w6lybWlub3MgeSBjb25kaWNpb25lcyBxdWUgbGEgbGljZW5jaWEgb3RvcmdhZGEgYSBVc3RlZCBiYWpvIGVzdGEgTGljZW5jaWEuCmIuCVNpIGFsZ3VuYSBkaXNwb3NpY2nDs24gZGUgZXN0YSBMaWNlbmNpYSByZXN1bHRhIGludmFsaWRhZGEgbyBubyBleGlnaWJsZSwgc2Vnw7puIGxhIGxlZ2lzbGFjacOzbiB2aWdlbnRlLCBlc3RvIG5vIGFmZWN0YXLDoSBuaSBsYSB2YWxpZGV6IG5pIGxhIGFwbGljYWJpbGlkYWQgZGVsIHJlc3RvIGRlIGNvbmRpY2lvbmVzIGRlIGVzdGEgTGljZW5jaWEgeSwgc2luIGFjY2nDs24gYWRpY2lvbmFsIHBvciBwYXJ0ZSBkZSBsb3Mgc3VqZXRvcyBkZSBlc3RlIGFjdWVyZG8sIGFxdcOpbGxhIHNlIGVudGVuZGVyw6EgcmVmb3JtYWRhIGxvIG3DrW5pbW8gbmVjZXNhcmlvIHBhcmEgaGFjZXIgcXVlIGRpY2hhIGRpc3Bvc2ljacOzbiBzZWEgdsOhbGlkYSB5IGV4aWdpYmxlLgpjLglOaW5nw7puIHTDqXJtaW5vIG8gZGlzcG9zaWNpw7NuIGRlIGVzdGEgTGljZW5jaWEgc2UgZXN0aW1hcsOhIHJlbnVuY2lhZGEgeSBuaW5ndW5hIHZpb2xhY2nDs24gZGUgZWxsYSBzZXLDoSBjb25zZW50aWRhIGEgbWVub3MgcXVlIGVzYSByZW51bmNpYSBvIGNvbnNlbnRpbWllbnRvIHNlYSBvdG9yZ2FkbyBwb3IgZXNjcml0byB5IGZpcm1hZG8gcG9yIGxhIHBhcnRlIHF1ZSByZW51bmNpZSBvIGNvbnNpZW50YS4KZC4JRXN0YSBMaWNlbmNpYSByZWZsZWphIGVsIGFjdWVyZG8gcGxlbm8gZW50cmUgbGFzIHBhcnRlcyByZXNwZWN0byBhIGxhIE9icmEgYXF1w60gbGljZW5jaWFkYS4gTm8gaGF5IGFycmVnbG9zLCBhY3VlcmRvcyBvIGRlY2xhcmFjaW9uZXMgcmVzcGVjdG8gYSBsYSBPYnJhIHF1ZSBubyBlc3TDqW4gZXNwZWNpZmljYWRvcyBlbiBlc3RlIGRvY3VtZW50by4gRWwgTGljZW5jaWFudGUgbm8gc2UgdmVyw6EgbGltaXRhZG8gcG9yIG5pbmd1bmEgZGlzcG9zaWNpw7NuIGFkaWNpb25hbCBxdWUgcHVlZGEgc3VyZ2lyIGVuIGFsZ3VuYSBjb211bmljYWNpw7NuIGVtYW5hZGEgZGUgVXN0ZWQuIEVzdGEgTGljZW5jaWEgbm8gcHVlZGUgc2VyIG1vZGlmaWNhZGEgc2luIGVsIGNvbnNlbnRpbWllbnRvIG11dHVvIHBvciBlc2NyaXRvIGRlbCBMaWNlbmNpYW50ZSB5IFVzdGVkLgo= 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