The ethics of life beyond bio-centered humanism of Hans Jonas

I will argue, first, that both the charges of anthropocentrism and anti-humanism made against the philosophy of Hans Jonas have no legitimacy. They represent an abstract vision of human existence. Therefore, I will indicate, in a second moment, that Hans Jonas founds his ethics on a biocentric ontol...

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Tipo de recurso:
Fecha de publicación:
2020
Institución:
Universidad Pedagógica y Tecnológica de Colombia
Repositorio:
RiUPTC: Repositorio Institucional UPTC
Idioma:
spa
OAI Identifier:
oai:repositorio.uptc.edu.co:001/11285
Acceso en línea:
https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868
https://repositorio.uptc.edu.co/handle/001/11285
Palabra clave:
ethics
Callicott
humanism
Jonas
life
ética
Callicott
humanismo
Jonas
vida
Rights
openAccess
License
Derechos de autor 2020 Eric Pommier
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spelling 2020-11-202024-07-05T18:21:36Z2024-07-05T18:21:36Zhttps://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/1186810.19053/01235095.v6.n27.2020.11868https://repositorio.uptc.edu.co/handle/001/11285I will argue, first, that both the charges of anthropocentrism and anti-humanism made against the philosophy of Hans Jonas have no legitimacy. They represent an abstract vision of human existence. Therefore, I will indicate, in a second moment, that Hans Jonas founds his ethics on a biocentric ontology of life in order to highlight the superior value of humanity and to show that this value is compatible with a discourse of respect for life and nature. However, I will emphasize, thirdly, the real difficulties that Jonas encounters. Indeed, in the first place, he does not think about the relationship between living beings and, therefore, he fails to develop an environmental ethic. Second, he does not fully articulate his formal ethics with his medical ethics. That is the reason why I wish to indicate how it is possible to overcome these limits in order to open the way to an ethics of life that is truly compatible with humanism.Sostendré, en primer lugar, que tanto la acusación de antropocentrismo como la de anti humanismo formuladas contra la filosofía de Hans Jonas, y que se oponen entre sí, no tienen legitimidad. Ellas suponen una visión abstracta de la existencia humana. Indicaré, por tanto, en un segundo momento, que Jonas funda su ética sobre una ontología de la vida biocentrada, con el fin de destacar el valor superior de la humanidad y de señalar que este valor es compatible con un discurso de respeto a la vida y a la naturaleza. No obstante, pondré el énfasis, en tercer lugar, sobre las verdaderas dificultades que Jonas encuentra en su filosofía. Efectivamente, en primer lugar, no piensa la relación entre los seres vivos y, por tanto, no logra desarrollar una ética ambiental. En segunda instancia, no articula plenamente su ética formal con su ética médica. Esa es la razón por la cual deseo indicar cómo es posible superar estos límites con el fin de abrir la vía a una ética de la vida realmente compatible con el humanismo.application/pdftext/htmlspaspaUniversidad Pedagógica y Tecnológica de Colombiahttps://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868/9976https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868/13374Derechos de autor 2020 Eric Pommierhttp://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Cuestiones de Filosofía; Vol. 6 No. 27 (2020): Cuestiones de Filosofía; 35-53Cuestiones de Filosofía; Vol. 6 Núm. 27 (2020): Cuestiones de Filosofía; 35-532389-94410123-5095ethicsCallicotthumanismJonaslifeéticaCallicotthumanismoJonasvidaThe ethics of life beyond bio-centered humanism of Hans JonasLa ética de la vida más allá del humanismo biocentrado de Hans Jonasinfo:eu-repo/semantics/articlehttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_2df8fbb1Pommier, Eric001/11285oai:repositorio.uptc.edu.co:001/112852025-07-18 11:07:00.512metadata.onlyhttps://repositorio.uptc.edu.coRepositorio Institucional UPTCrepositorio.uptc@uptc.edu.co
dc.title.en-US.fl_str_mv The ethics of life beyond bio-centered humanism of Hans Jonas
dc.title.es-ES.fl_str_mv La ética de la vida más allá del humanismo biocentrado de Hans Jonas
title The ethics of life beyond bio-centered humanism of Hans Jonas
spellingShingle The ethics of life beyond bio-centered humanism of Hans Jonas
ethics
Callicott
humanism
Jonas
life
ética
Callicott
humanismo
Jonas
vida
title_short The ethics of life beyond bio-centered humanism of Hans Jonas
title_full The ethics of life beyond bio-centered humanism of Hans Jonas
title_fullStr The ethics of life beyond bio-centered humanism of Hans Jonas
title_full_unstemmed The ethics of life beyond bio-centered humanism of Hans Jonas
title_sort The ethics of life beyond bio-centered humanism of Hans Jonas
dc.subject.en-US.fl_str_mv ethics
Callicott
humanism
Jonas
life
topic ethics
Callicott
humanism
Jonas
life
ética
Callicott
humanismo
Jonas
vida
dc.subject.es-ES.fl_str_mv ética
Callicott
humanismo
Jonas
vida
description I will argue, first, that both the charges of anthropocentrism and anti-humanism made against the philosophy of Hans Jonas have no legitimacy. They represent an abstract vision of human existence. Therefore, I will indicate, in a second moment, that Hans Jonas founds his ethics on a biocentric ontology of life in order to highlight the superior value of humanity and to show that this value is compatible with a discourse of respect for life and nature. However, I will emphasize, thirdly, the real difficulties that Jonas encounters. Indeed, in the first place, he does not think about the relationship between living beings and, therefore, he fails to develop an environmental ethic. Second, he does not fully articulate his formal ethics with his medical ethics. That is the reason why I wish to indicate how it is possible to overcome these limits in order to open the way to an ethics of life that is truly compatible with humanism.
publishDate 2020
dc.date.accessioned.none.fl_str_mv 2024-07-05T18:21:36Z
dc.date.available.none.fl_str_mv 2024-07-05T18:21:36Z
dc.date.none.fl_str_mv 2020-11-20
dc.type.none.fl_str_mv info:eu-repo/semantics/article
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.identifier.none.fl_str_mv https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868
10.19053/01235095.v6.n27.2020.11868
dc.identifier.uri.none.fl_str_mv https://repositorio.uptc.edu.co/handle/001/11285
url https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868
https://repositorio.uptc.edu.co/handle/001/11285
identifier_str_mv 10.19053/01235095.v6.n27.2020.11868
dc.language.none.fl_str_mv spa
dc.language.iso.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868/9976
https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/11868/13374
dc.rights.es-ES.fl_str_mv Derechos de autor 2020 Eric Pommier
http://creativecommons.org/licenses/by-nc-sa/4.0
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.rights.accessrights.spa.fl_str_mv info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2020 Eric Pommier
http://creativecommons.org/licenses/by-nc-sa/4.0
http://purl.org/coar/access_right/c_abf2
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
dc.publisher.es-ES.fl_str_mv Universidad Pedagógica y Tecnológica de Colombia
dc.source.en-US.fl_str_mv Cuestiones de Filosofía; Vol. 6 No. 27 (2020): Cuestiones de Filosofía; 35-53
dc.source.es-ES.fl_str_mv Cuestiones de Filosofía; Vol. 6 Núm. 27 (2020): Cuestiones de Filosofía; 35-53
dc.source.none.fl_str_mv 2389-9441
0123-5095
institution Universidad Pedagógica y Tecnológica de Colombia
repository.name.fl_str_mv Repositorio Institucional UPTC
repository.mail.fl_str_mv repositorio.uptc@uptc.edu.co
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