Poetry and territory in José María Arguedas: The Andean ecopoetics of Deep Rivers

This article attempts to rethink Deep Rivers (1958) by José María Arguedas (1911-1969) from the ecological concerns that mark our time, in order to account for the irreplaceable contribution and relevance of the Andean writer and anthropologist. The aim is to carry out an ecopoetic hermeneutic of Ar...

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Autores:
Tipo de recurso:
http://purl.org/coar/resource_type/c_6587
Fecha de publicación:
2022
Institución:
Universidad Pedagógica y Tecnológica de Colombia
Repositorio:
RiUPTC: Repositorio Institucional UPTC
Idioma:
spa
OAI Identifier:
oai:repositorio.uptc.edu.co:001/12868
Acceso en línea:
https://revistas.uptc.edu.co/index.php/la_palabra/article/view/14713
https://repositorio.uptc.edu.co/handle/001/12868
Palabra clave:
ecopoetics
quechua
intercultural translation
indigenous knowledge
sacred fabric of life
ecopoéticas
quechua
traducción intercultural
saberes indígenas
tejido sagrado de la vida
ecopética
quíchua
tradução intercultural
conhecimento indígena
tecido sagrado da vida
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Derechos de autor 2022 La Palabra
Description
Summary:This article attempts to rethink Deep Rivers (1958) by José María Arguedas (1911-1969) from the ecological concerns that mark our time, in order to account for the irreplaceable contribution and relevance of the Andean writer and anthropologist. The aim is to carry out an ecopoetic hermeneutic of Arguedas’ novel, in conversation with some of his anthropological and linguistic reflections, and highlighting some particular aspects of his biography. Arguedas’ ecological reflection draws on indigenous sensitivity and an understanding of all living beings as bearers of conscience, affection and language. In this way, Arguedas’ work opens epistemologies and ontologies that, far from the hegemonic paradigm of scientistic and positivist modernity, conceive of the profound and intimate interdependence of the human being with the sacred fabric of life.