Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles
1 recurso en línea (páginas 71-89).
- Autores:
-
Ardila Arévalo, Camilo Andrés
- Tipo de recurso:
- Article of journal
- Fecha de publicación:
- 2018
- Institución:
- Universidad Pedagógica y Tecnológica de Colombia
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- http://repositorio.uptc.edu.co/handle/001/2386
- Palabra clave:
- Williams, Bernard - Critica e interpretacion
Filosofía política
Aristóteles, 384-322 a.C.- Etica
Aristóteles, 384-322 a.C. - Crítica e interpretación
Felicidad
Naturaleza humana
Eudaimonía
Razonamiento ético
Aristóteles
Bernard Williams
- Rights
- openAccess
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- Copyright (c) 2018 Universidad Pedagógica y Tecnológica de Colombia
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Ethics and eudaimonia : the critics of Bernard Williams to the human nature in Aristotle |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles Williams, Bernard - Critica e interpretacion Filosofía política Aristóteles, 384-322 a.C.- Etica Aristóteles, 384-322 a.C. - Crítica e interpretación Felicidad Naturaleza humana Eudaimonía Razonamiento ético Aristóteles Bernard Williams |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles |
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Ardila Arévalo, Camilo Andrés |
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Ardila Arévalo, Camilo Andrés |
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Williams, Bernard - Critica e interpretacion Filosofía política Aristóteles, 384-322 a.C.- Etica Aristóteles, 384-322 a.C. - Crítica e interpretación Felicidad |
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Williams, Bernard - Critica e interpretacion Filosofía política Aristóteles, 384-322 a.C.- Etica Aristóteles, 384-322 a.C. - Crítica e interpretación Felicidad Naturaleza humana Eudaimonía Razonamiento ético Aristóteles Bernard Williams |
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Naturaleza humana Eudaimonía Razonamiento ético Aristóteles Bernard Williams |
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1 recurso en línea (páginas 71-89). |
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2018-08-07 |
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2019-02-05T20:33:23Z |
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Ardila Arévalo, C. A. (2018). Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles. Cuestiones de Filosofía, 4(22), 71-89. DOI: https://doi.org/10.19053/01235095.v4.n22.2018.8307. http://repositorio.uptc.edu.co/handle/001/2386 2389-9441 10.19053/01235095.v4.n22.2018.8307 |
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Ackrill, J. L. (1980). Aristotle on Eudaimonia. Rorty A. (Ed.), Essays on Aristotle’s Ethics (pp. 15-34). Berkeley: University of California Press. Aristóteles. (1985). Ética Nicomáquea - Ética Eudemia. (Trad. J. Palli Bonet). Madrid: Gredos. Berti, E. (2008). Las razones de Aristóteles. (Trad. Horacio Gianneschi & Maximiliano Monteverdi). Buenos Aires: Oinos. Cassirer, E. (1963). Antropología filosófica. (Trad. E. Ímaz). México Fondo de Cultura Económica. Dancy, J. (2004). Ethics without Principles. Oxford: Oxford University Press. Foucault, M. (1999). Estrategias de poder. Obras esenciales, Vol. II (pp. 57- 81). Barcelona: Paidós. Hobbes, T. (1996). Leviathan. Oxford: Oxford University Press. Hume, D. (1998). Of the Dignity or Meanness of Human Nature. Selected Essays (pp. 43-49). Oxford: Oxford University Press. Hursthouse, R. (1991). Virtue Theory and Abortion. Philosophy and Public Affairs, 20(3), pp. 223-246. Hurley, S. (1993). Objectivity and Forms of Life. Nussbaum, M.C. & Sen, A. (Eds.), The Quality of Life (pp. 270-276). Oxford: Oxford University Press. Hutchinson, D. S. (1995). Ethics. J. Barnes (Ed.), Cambridge Companion to Aristotle (195-232). Cambridge: Cambridge University Press. Kraut, R. (2016). Aristotle’s Ethics. Revisado 2 de Abril de 2016, en: http:// plato.stanford.edu/entries/aristotle-ethics/ Lear, J. (1988). Aristotle: The Desire to Understand. Cambridge: Cambridge University Press. McDowell, J. (1998). The Role of Eudaimonia in Aristotle’s Ethics. Mind, Value and Reality (pp. 3-22). Cambridge: Harvard University Press Mill, J. S., (1985). Nature. J. M. Robson, F. E. L. Priestley y D. P. Dryer (Eds.), The Collected Works of John Stuart Mill, Volume X - Essays on Ethics, Religion, and Society (pp. 373-402). London: University of Toronto Press and Routledge and Kegan Paul. Nagel, T. (1980). Aristotle on Eudaimonia. Rorty A. (Ed.), Essays on Aristotle’s Ethics (pp. 7-14). Berkeley: University of California Press. Nussbaum, M. C. (1993). Non-Relative Virtues: An Aristotelian Approach. Nussbaum, M.C. & Sen, A. (Eds.), The Quality of Life (pp. 242-270). Oxford: Oxford University Press. Nussbaum, M. C. (1995). Aristotle on human nature and the foundations of ethics. Altham, J. & Harrison, R. (Eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams (pp. 86-131). United States: Cambridge University Press Nussbaum, M. C. (2007). Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge: Harvard University Press. Prichard, H. A. (1912). Does Moral Philosophy Rest on a Mistake? Mind, Vol. 21 (81), pp. 21-37. Ross, D. (1995). Aristotle. New York: Routledge. Rorty, R. (1989). Contingency, Irony and Solidarity. Cambridge: Cambridge University Press. Sandel, M. (2011). Justicia: ¿Hacemos lo que debemos? (Trad. J. P. Campos Gómez). Barcelona: Debate. Stevenson, L. & Haberman, D. (1998). Ten Theories of Human Nature. Oxford: Oxford University Press. Scheler, M. (1994). El puesto del hombre en el cosmos. Buenos Aires: Editorial Losada. Williams, B. (1995). Replies. Altham, J. & Harrison, R. (Eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams (pp. 185-224). Cambridge: Cambridge University Press. Williams, B. (2011). Ethics and the Limits of Philosophy. London: Routledge. |
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Ardila Arévalo, Camilo Andrés2019-02-05T20:33:23Z2019-02-05T20:33:23Z2018-08-07Ardila Arévalo, C. A. (2018). Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en Aristóteles. Cuestiones de Filosofía, 4(22), 71-89. DOI: https://doi.org/10.19053/01235095.v4.n22.2018.8307. http://repositorio.uptc.edu.co/handle/001/23862389-9441http://repositorio.uptc.edu.co/handle/001/238610.19053/01235095.v4.n22.2018.83071 recurso en línea (páginas 71-89).Tradicionalmente, se ha argumentado que el concepto de eudaimonía en Aristóteles se encuentra anclado en el contexto de una comprensión teleológica del universo, por cuanto dicha noción parece radicar en una definición funcionalista de la naturaleza humana. Teniendo esto en mente, Bernard Williams ha desarrollado una crítica en contra de la propuesta ética de Aristóteles, acusándola de una cierta ambición científica en el campo del razonamiento práctico que resulta insostenible actualmente. Este ensayo busca discutir si, en efecto, estos señalamientos tienen un sustento plausible o si, por el contrario, se basan en una interpretación debatible de los fundamentos de la ética aristotélica. Con este propósito, se analiza la justificación del razonamiento ético de Aristóteles a la luz de los argumentos de Williams y de algunos de sus contradictores.Traditionally, it has been argued that the concept of eudaimonia in Aristotle is attached (or linked) in the context of a teleological comprehension of the universe, because such notion seems to lie in a functionalist definition of the human nature. With that in mind, Bernard Williams has developed a critique against the ethical proposal of Aristotle, by accusing it of a degree of scientific ambition in the field of practical reasoning, which is unbearable in these days. This essay tries to discuss whether, those appointments have a plausible argument or if, they are based in a questionable interpretation of the fundaments of the Aristotelian Ethics. With this goal, this essay analyzes the justification of the ethical reasoning of Aristoteles in the light of William’s arguments and some of his contradictors.Bibliografía y webgrafía: páginas 87-89.Artículo de reflexión.application/pdfspaUniversidad Pedagógica y Tecnológica de ColombiaCopyright (c) 2018 Universidad Pedagógica y Tecnológica de Colombiahttps://creativecommons.org/licenses/by-nc/4.0/info:eu-repo/semantics/openAccessAtribución-NoComercial 4.0 Internacional (CC BY-NC 4.0)http://purl.org/coar/access_right/c_abf2https://revistas.uptc.edu.co/index.php/cuestiones_filosofia/article/view/8307/7122Etica y eudaimonía : la crítica de Bernard Williams a la naturaleza humana en AristótelesEthics and eudaimonia : the critics of Bernard Williams to the human nature in AristotleArtículo de revistahttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionTexthttps://purl.org/redcol/resource_type/ARThttp://purl.org/coar/version/c_970fb48d4fbd8a85Ackrill, J. L. (1980). Aristotle on Eudaimonia. Rorty A. (Ed.), Essays on Aristotle’s Ethics (pp. 15-34). Berkeley: University of California Press.Aristóteles. (1985). Ética Nicomáquea - Ética Eudemia. (Trad. J. Palli Bonet). Madrid: Gredos.Berti, E. (2008). Las razones de Aristóteles. (Trad. Horacio Gianneschi & Maximiliano Monteverdi). Buenos Aires: Oinos.Cassirer, E. (1963). Antropología filosófica. (Trad. E. Ímaz). México Fondo de Cultura Económica.Dancy, J. (2004). Ethics without Principles. Oxford: Oxford University Press.Foucault, M. (1999). Estrategias de poder. Obras esenciales, Vol. II (pp. 57- 81). Barcelona: Paidós.Hobbes, T. (1996). Leviathan. Oxford: Oxford University Press.Hume, D. (1998). Of the Dignity or Meanness of Human Nature. Selected Essays (pp. 43-49). Oxford: Oxford University Press.Hursthouse, R. (1991). Virtue Theory and Abortion. Philosophy and Public Affairs, 20(3), pp. 223-246.Hurley, S. (1993). Objectivity and Forms of Life. Nussbaum, M.C. & Sen, A. (Eds.), The Quality of Life (pp. 270-276). Oxford: Oxford University Press.Hutchinson, D. S. (1995). Ethics. J. Barnes (Ed.), Cambridge Companion to Aristotle (195-232). Cambridge: Cambridge University Press.Kraut, R. (2016). Aristotle’s Ethics. Revisado 2 de Abril de 2016, en: http:// plato.stanford.edu/entries/aristotle-ethics/Lear, J. (1988). Aristotle: The Desire to Understand. Cambridge: Cambridge University Press.McDowell, J. (1998). The Role of Eudaimonia in Aristotle’s Ethics. Mind, Value and Reality (pp. 3-22). Cambridge: Harvard University PressMill, J. S., (1985). Nature. J. M. Robson, F. E. L. Priestley y D. P. Dryer (Eds.), The Collected Works of John Stuart Mill, Volume X - Essays on Ethics, Religion, and Society (pp. 373-402). London: University of Toronto Press and Routledge and Kegan Paul.Nagel, T. (1980). Aristotle on Eudaimonia. Rorty A. (Ed.), Essays on Aristotle’s Ethics (pp. 7-14). Berkeley: University of California Press.Nussbaum, M. C. (1993). Non-Relative Virtues: An Aristotelian Approach. Nussbaum, M.C. & Sen, A. (Eds.), The Quality of Life (pp. 242-270). Oxford: Oxford University Press.Nussbaum, M. C. (1995). Aristotle on human nature and the foundations of ethics. Altham, J. & Harrison, R. (Eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams (pp. 86-131). United States: Cambridge University PressNussbaum, M. C. (2007). Frontiers of Justice: Disability, Nationality, Species Membership. Cambridge: Harvard University Press.Prichard, H. A. (1912). Does Moral Philosophy Rest on a Mistake? Mind, Vol. 21 (81), pp. 21-37.Ross, D. (1995). Aristotle. New York: Routledge.Rorty, R. (1989). Contingency, Irony and Solidarity. Cambridge: Cambridge University Press.Sandel, M. (2011). Justicia: ¿Hacemos lo que debemos? (Trad. J. P. Campos Gómez). Barcelona: Debate.Stevenson, L. & Haberman, D. (1998). Ten Theories of Human Nature. Oxford: Oxford University Press.Scheler, M. (1994). El puesto del hombre en el cosmos. Buenos Aires: Editorial Losada.Williams, B. (1995). Replies. Altham, J. & Harrison, R. (Eds.), World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams (pp. 185-224). Cambridge: Cambridge University Press.Williams, B. (2011). Ethics and the Limits of Philosophy. London: Routledge.Cuestiones de Filosofía;Volumen 4, número 22 (Enero-Junio 2018)Williams, Bernard - Critica e interpretacionFilosofía políticaAristóteles, 384-322 a.C.- EticaAristóteles, 384-322 a.C. - Crítica e interpretaciónFelicidadNaturaleza humanaEudaimoníaRazonamiento éticoAristótelesBernard WilliamsORIGINALPPS_1011_Etica_endeudamiento.pdfPPS_1011_Etica_endeudamiento.pdfArchivo principalapplication/pdf823234https://repositorio.uptc.edu.co/bitstreams/2b13b515-3abd-486d-be99-4f8ac0934819/download5ca7034087d6a4ee8b59af8cce7d563dMD51LICENSElicense.txtlicense.txttext/plain; charset=utf-814798https://repositorio.uptc.edu.co/bitstreams/7989136b-8ba0-4540-9f13-9f655545566f/download88794144ff048353b359a3174871b0d5MD52TEXTPPS-1011.pdf.txtPPS-1011.pdf.txtExtracted texttext/plain48417https://repositorio.uptc.edu.co/bitstreams/506bfb53-38b5-4edf-a27b-4d14e3506317/download7c4ad62148cee340c6b76096e4a4b173MD53PPS_1011_Etica_endeudamiento.pdf.txtPPS_1011_Etica_endeudamiento.pdf.txtExtracted 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