Epistemologies of fire: an approach from ancestral thoughts

This article reveals an investigation carried out on the production of ancestral thoughtsfrom the rituals of many native populations of America (Abya Yala) in what has been called bythe authors “Epistemologies of fire”. Here their ways of production, search and transmission ofknowledge are set which...

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Autores:
Tipo de recurso:
Fecha de publicación:
2019
Institución:
Universidad Pedagógica y Tecnológica de Colombia
Repositorio:
RiUPTC: Repositorio Institucional UPTC
Idioma:
spa
OAI Identifier:
oai:repositorio.uptc.edu.co:001/15899
Acceso en línea:
https://revistas.uptc.edu.co/index.php/derecho_realidad/article/view/13705
https://repositorio.uptc.edu.co/handle/001/15899
Palabra clave:
Law of origin
Laws of indigenous peoples
fire
well-being
ancestral pedagogy
feel- thought
indigenous communities.
Law of origin
Laws of indigenous people.
fire
well-being
ancestral pedagogy
indigenous communities.
Lei de origem
Leis dos Povos Indígenas
incêndio
bem-estar
pedagogia ancestral
sentimento-pensamento
comunidades indígenas
Rights
License
Derechos de autor 2021 Derecho y Realidad
id REPOUPTC2_31cfd5efcf9586964ead4a0da1722b09
oai_identifier_str oai:repositorio.uptc.edu.co:001/15899
network_acronym_str REPOUPTC2
network_name_str RiUPTC: Repositorio Institucional UPTC
repository_id_str
dc.title.en-US.fl_str_mv Epistemologies of fire: an approach from ancestral thoughts
dc.title.es-ES.fl_str_mv Epistemologies of fire: an approach from ancestral thoughts
dc.title.pt-BR.fl_str_mv Epistemologias do fogo: uma abordagem a partir de pensamentos ancestrais.
title Epistemologies of fire: an approach from ancestral thoughts
spellingShingle Epistemologies of fire: an approach from ancestral thoughts
Law of origin
Laws of indigenous peoples
fire
well-being
ancestral pedagogy
feel- thought
indigenous communities.
Law of origin
Laws of indigenous people.
fire
well-being
ancestral pedagogy
indigenous communities.
Lei de origem
Leis dos Povos Indígenas
incêndio
bem-estar
pedagogia ancestral
sentimento-pensamento
comunidades indígenas
title_short Epistemologies of fire: an approach from ancestral thoughts
title_full Epistemologies of fire: an approach from ancestral thoughts
title_fullStr Epistemologies of fire: an approach from ancestral thoughts
title_full_unstemmed Epistemologies of fire: an approach from ancestral thoughts
title_sort Epistemologies of fire: an approach from ancestral thoughts
dc.subject.es-ES.fl_str_mv Law of origin
Laws of indigenous peoples
fire
well-being
ancestral pedagogy
feel- thought
indigenous communities.
topic Law of origin
Laws of indigenous peoples
fire
well-being
ancestral pedagogy
feel- thought
indigenous communities.
Law of origin
Laws of indigenous people.
fire
well-being
ancestral pedagogy
indigenous communities.
Lei de origem
Leis dos Povos Indígenas
incêndio
bem-estar
pedagogia ancestral
sentimento-pensamento
comunidades indígenas
dc.subject.en-US.fl_str_mv Law of origin
Laws of indigenous people.
fire
well-being
ancestral pedagogy
indigenous communities.
dc.subject.pt-BR.fl_str_mv Lei de origem
Leis dos Povos Indígenas
incêndio
bem-estar
pedagogia ancestral
sentimento-pensamento
comunidades indígenas
description This article reveals an investigation carried out on the production of ancestral thoughtsfrom the rituals of many native populations of America (Abya Yala) in what has been called bythe authors “Epistemologies of fire”. Here their ways of production, search and transmission ofknowledge are set which, from the ancestral, have been used by indigenous communities for theconstruction of a community, privileging how each being thinks of itself inside a world view anda cosmic intelligence1 that allows for bases to be laid to confront the idea of internal and externalseparation, that has been pursued by human beings since the western construction of the world.Continuing with the idea elaborated by other authors of a pluriverse (a world where many worlds can fit), these epistemologies based in the recognition of diversity contribute as well to the construction of an academic polyphony that can recapture these native sciences to integrate their knowledge and the way of producing them to expand the perspectives in Social Sciences. Continuing with the idea woven by other authors of a pluriverse (a world where many worlds fit),these epistemologies based on the recognition of diversity also contribute to the construction of anacademic polyphony that can take up these native sciences to integrate their knowledge and way toproduce them to broaden the perspectives in the Social Sciences.An immersion work was developed using learning and description methodologies specific to thevillages with which the work was carried out. This allowed us to carry out an exercise in carefullistening to the spoken word of the elderly (knowledgeable grandparents) and participation in their rituals, which are understood as ancestral  pedagogies.
publishDate 2019
dc.date.accessioned.none.fl_str_mv 2024-07-08T14:28:47Z
dc.date.available.none.fl_str_mv 2024-07-08T14:28:47Z
dc.date.none.fl_str_mv 2019-01-05
dc.type.none.fl_str_mv info:eu-repo/semantics/article
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.identifier.none.fl_str_mv https://revistas.uptc.edu.co/index.php/derecho_realidad/article/view/13705
10.19053/16923936.v17.n33.2019.13705
dc.identifier.uri.none.fl_str_mv https://repositorio.uptc.edu.co/handle/001/15899
url https://revistas.uptc.edu.co/index.php/derecho_realidad/article/view/13705
https://repositorio.uptc.edu.co/handle/001/15899
identifier_str_mv 10.19053/16923936.v17.n33.2019.13705
dc.language.none.fl_str_mv spa
dc.language.iso.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistas.uptc.edu.co/index.php/derecho_realidad/article/view/13705/11866
dc.rights.es-ES.fl_str_mv Derechos de autor 2021 Derecho y Realidad
http://creativecommons.org/licenses/by-nc-sa/4.0
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
rights_invalid_str_mv Derechos de autor 2021 Derecho y Realidad
http://creativecommons.org/licenses/by-nc-sa/4.0
http://purl.org/coar/access_right/c_abf2
dc.format.none.fl_str_mv application/pdf
dc.publisher.es-ES.fl_str_mv Universidad Pedagógica y Tecnológica de Colombia
dc.source.en-US.fl_str_mv Derecho y Realidad; Vol. 17 No. 33 (2019): Enero - Junio; 111-140
dc.source.es-ES.fl_str_mv Derecho y Realidad; Vol. 17 Núm. 33 (2019): Enero - Junio; 111-140
dc.source.pt-BR.fl_str_mv Derecho y Realidad; v. 17 n. 33 (2019): Enero - Junio; 111-140
dc.source.none.fl_str_mv 2619-5607
1692-3936
10.19053/16923936.v17.n33.2019
institution Universidad Pedagógica y Tecnológica de Colombia
repository.name.fl_str_mv Repositorio Institucional UPTC
repository.mail.fl_str_mv repositorio.uptc@uptc.edu.co
_version_ 1839633890495430656
spelling 2019-01-052024-07-08T14:28:47Z2024-07-08T14:28:47Zhttps://revistas.uptc.edu.co/index.php/derecho_realidad/article/view/1370510.19053/16923936.v17.n33.2019.13705https://repositorio.uptc.edu.co/handle/001/15899This article reveals an investigation carried out on the production of ancestral thoughtsfrom the rituals of many native populations of America (Abya Yala) in what has been called bythe authors “Epistemologies of fire”. Here their ways of production, search and transmission ofknowledge are set which, from the ancestral, have been used by indigenous communities for theconstruction of a community, privileging how each being thinks of itself inside a world view anda cosmic intelligence1 that allows for bases to be laid to confront the idea of internal and externalseparation, that has been pursued by human beings since the western construction of the world.Continuing with the idea elaborated by other authors of a pluriverse (a world where many worlds can fit), these epistemologies based in the recognition of diversity contribute as well to the construction of an academic polyphony that can recapture these native sciences to integrate their knowledge and the way of producing them to expand the perspectives in Social Sciences. Continuing with the idea woven by other authors of a pluriverse (a world where many worlds fit),these epistemologies based on the recognition of diversity also contribute to the construction of anacademic polyphony that can take up these native sciences to integrate their knowledge and way toproduce them to broaden the perspectives in the Social Sciences.An immersion work was developed using learning and description methodologies specific to thevillages with which the work was carried out. This allowed us to carry out an exercise in carefullistening to the spoken word of the elderly (knowledgeable grandparents) and participation in their rituals, which are understood as ancestral  pedagogies.This article reveals an investigation carried out on the production of ancestral thoughts from the rituals of many native populations of America (Abya Yala) in what has been called by the authors “Epistemologies of fire”. Here their ways of production, search and transmission of knowledge are set which, from the ancestral, have been used by indigenous communities for the construction of a community, privileging how each being thinks of itself inside a world view and a cosmic intelligence1 that allows for bases to be laid to confront the idea of internal and external separation, that has been pursued by human beings since the western construction of the world.   Continuing with the idea elaborated by other authors of a pluriverse (a world where many worlds can fit), these epistemologies based in the recognition of diversity contribute as well to the construction of an academic polyphony that can recapture these native sciences to integrate their knowledge and the way of producing them to expand the perspectives in Social Sciences.   Continuing with the idea woven by other authors of a pluriverse (a world where many worlds fit), these epistemologies based on the recognition of diversity also contribute to the construction of an academic polyphony that can take up these native sciences to integrate their knowledge and way to produce them to broaden the perspectives in the Social Sciences.   An immersion work was developed using learning and description methodologies specific to the villages with which the work was carried out. This allowed us to carry out an exercise in careful listening to the spoken word of the elderly (knowledgeable grandparents) and participation in their rituals, which are understood as ancestral pedagogies.  Este artigo revela uma investigação realizada sobre a produção de pensamentos ancestrais a partir dos rituais de muitas populações nativas da América (Abya Yala) no que foi chamado pelos autores de “Epistemologias do fogo”. Aqui se configuram suas formas de produção, busca e transmissão de saberes que, desde os ancestrais, têm sido utilizados pelas comunidades indígenas para a construção de uma comunidade, privilegiando como cada ser se pensa dentro de uma visão de mundo e de uma inteligência cósmica1 que permite bases a serem lançadas para enfrentar a ideia de separação interna e externa, perseguida pelo ser humano desde a construção ocidental do mundo. Continuando com a ideia elaborada por outros autores de um pluriverso (um mundo onde cabem muitos mundos), essas epistemologias baseadas no reconhecimento da diversidade contribuem também para a construção de uma polifonia acadêmica que possa recapturar essas ciências nativas para integrar seus conhecimentos e o modo de produzi-los para ampliar as perspectivas nas Ciências Sociais. Continuando com a ideia tecida por outros autores de um pluriverso (um mundo onde cabem muitos mundos), essas epistemologias baseadas no reconhecimento da diversidade também contribuem para a construção de uma polifonia acadêmica que pode tomar essas ciências nativas para integrar seus saberes e formas produzi-los para ampliar as perspectivas nas Ciências Sociais. Foi desenvolvido um trabalho de imersão utilizando metodologias de aprendizagem e descrição específicas das aldeias com as quais o trabalho foi realizado. Isso nos permitiu realizar um exercício de escuta atenta à palavra falada dos idosos (avós conhecedores) e participação em seus rituais, entendidos como pedagogias ancestrais.application/pdfspaspaUniversidad Pedagógica y Tecnológica de Colombiahttps://revistas.uptc.edu.co/index.php/derecho_realidad/article/view/13705/11866Derechos de autor 2021 Derecho y Realidadhttp://creativecommons.org/licenses/by-nc-sa/4.0http://purl.org/coar/access_right/c_abf2Derecho y Realidad; Vol. 17 No. 33 (2019): Enero - Junio; 111-140Derecho y Realidad; Vol. 17 Núm. 33 (2019): Enero - Junio; 111-140Derecho y Realidad; v. 17 n. 33 (2019): Enero - Junio; 111-1402619-56071692-393610.19053/16923936.v17.n33.2019Law of originLaws of indigenous peoplesfirewell-beingancestral pedagogyfeel- thoughtindigenous communities.Law of originLaws of indigenous people.firewell-beingancestral pedagogyindigenous communities.Lei de origemLeis dos Povos Indígenasincêndiobem-estarpedagogia ancestralsentimento-pensamentocomunidades indígenasEpistemologies of fire: an approach from ancestral thoughtsEpistemologies of fire: an approach from ancestral thoughtsEpistemologias do fogo: uma abordagem a partir de pensamentos ancestrais.info:eu-repo/semantics/articlehttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_2df8fbb1Sánchez Riaño, FedericoMora, Aura Isabel001/15899oai:repositorio.uptc.edu.co:001/158992025-07-18 11:09:20.894metadata.onlyhttps://repositorio.uptc.edu.coRepositorio Institucional UPTCrepositorio.uptc@uptc.edu.co