Levinas’ ethical perspective: its meaning for education
This paper seeks to outline the link between the philosophy of Emmanuel Levinasand education—παιδεία. By taking a distance from attempts to apply the axiologicaland deontological aspects of Levinas’ ethics in education, it is argued that, beyondinstrumentalizing the fundamental categories of the Lit...
- Autores:
- Tipo de recurso:
- http://purl.org/coar/resource_type/c_6514
- Fecha de publicación:
- 2021
- Institución:
- Universidad Pedagógica y Tecnológica de Colombia
- Repositorio:
- RiUPTC: Repositorio Institucional UPTC
- Idioma:
- spa
- OAI Identifier:
- oai:repositorio.uptc.edu.co:001/13605
- Acceso en línea:
- https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218
https://repositorio.uptc.edu.co/handle/001/13605
- Palabra clave:
- ethics
education
responsibility
face
Other
ética
educación
responsabilidad
rostro
Otro
ética
educação
responsabilidade
rostro
Outro
- Rights
- License
- Derechos de autor 2021 Alfredo Rocha
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dc.title.en-US.fl_str_mv |
Levinas’ ethical perspective: its meaning for education |
dc.title.es-ES.fl_str_mv |
La perspectiva ética levinasiana: su sentido para la educación |
dc.title.pt-BR.fl_str_mv |
A perspectiva ética levinasiana: seu significado para a educação |
title |
Levinas’ ethical perspective: its meaning for education |
spellingShingle |
Levinas’ ethical perspective: its meaning for education ethics education responsibility face Other ética educación responsabilidad rostro Otro ética educação responsabilidade rostro Outro |
title_short |
Levinas’ ethical perspective: its meaning for education |
title_full |
Levinas’ ethical perspective: its meaning for education |
title_fullStr |
Levinas’ ethical perspective: its meaning for education |
title_full_unstemmed |
Levinas’ ethical perspective: its meaning for education |
title_sort |
Levinas’ ethical perspective: its meaning for education |
dc.subject.en-US.fl_str_mv |
ethics education responsibility face Other |
topic |
ethics education responsibility face Other ética educación responsabilidad rostro Otro ética educação responsabilidade rostro Outro |
dc.subject.es-ES.fl_str_mv |
ética educación responsabilidad rostro Otro |
dc.subject.pt-BR.fl_str_mv |
ética educação responsabilidade rostro Outro |
description |
This paper seeks to outline the link between the philosophy of Emmanuel Levinasand education—παιδεία. By taking a distance from attempts to apply the axiologicaland deontological aspects of Levinas’ ethics in education, it is argued that, beyondinstrumentalizing the fundamental categories of the Lithuanian thinker, it is a matter ofunderstanding the meaning of his philosophy and how this can enrich pedagogical practice.The work is carried out in six steps: (1) characterization of Levianasian philosophy as adecentralization of subjectivity and ethical pre-eminence; (2) description of two areasof human experience—enjoyment and Desire—which define (3) two different types ofeducation: for nourishment and for responsibility towards the Other; 4) characterization oftoday’s world as a world of work, of calculation, of skill and of the relation between meansand ends, in which (5) the areas of emergence of a third party—politics, economics, justice,education—are intended to degrade ethics to a second level; and (6) the need to place theface of the Other at the center of the educational act. |
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2021 |
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2024-07-05T19:04:48Z |
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2024-07-05T19:04:48Z |
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2021-01-26 |
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https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218 10.19053/22160159.v12.n30.2021.11218 |
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https://repositorio.uptc.edu.co/handle/001/13605 |
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https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218 https://repositorio.uptc.edu.co/handle/001/13605 |
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10.19053/22160159.v12.n30.2021.11218 |
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https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/10176 https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/10241 https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/10242 https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/12626 |
dc.rights.es-ES.fl_str_mv |
Derechos de autor 2021 Alfredo Rocha http://creativecommons.org/licenses/by-nc/4.0 |
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Derechos de autor 2021 Alfredo Rocha http://creativecommons.org/licenses/by-nc/4.0 http://purl.org/coar/access_right/c_abf15 http://purl.org/coar/access_right/c_abf2 |
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Universidad Pedagógica y Tecnológica de Colombia |
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Praxis & Saber; Vol. 12 No. 30 (2021): Investigación y Pedagogía; e11218 |
dc.source.es-ES.fl_str_mv |
Praxis & Saber; Vol. 12 Núm. 30 (2021): Investigación y Pedagogía; e11218 |
dc.source.fr-FR.fl_str_mv |
Praxis & Saber; Vol. 12 No 30 (2021): Investigación y Pedagogía; e11218 |
dc.source.it-IT.fl_str_mv |
Praxis & Saber; V. 12 N. 30 (2021): Investigación y Pedagogía; e11218 |
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Praxis & Saber; v. 12 n. 30 (2021): Investigación y Pedagogía; e11218 |
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2021-01-262024-07-05T19:04:48Z2024-07-05T19:04:48Zhttps://revistas.uptc.edu.co/index.php/praxis_saber/article/view/1121810.19053/22160159.v12.n30.2021.11218https://repositorio.uptc.edu.co/handle/001/13605This paper seeks to outline the link between the philosophy of Emmanuel Levinasand education—παιδεία. By taking a distance from attempts to apply the axiologicaland deontological aspects of Levinas’ ethics in education, it is argued that, beyondinstrumentalizing the fundamental categories of the Lithuanian thinker, it is a matter ofunderstanding the meaning of his philosophy and how this can enrich pedagogical practice.The work is carried out in six steps: (1) characterization of Levianasian philosophy as adecentralization of subjectivity and ethical pre-eminence; (2) description of two areasof human experience—enjoyment and Desire—which define (3) two different types ofeducation: for nourishment and for responsibility towards the Other; 4) characterization oftoday’s world as a world of work, of calculation, of skill and of the relation between meansand ends, in which (5) the areas of emergence of a third party—politics, economics, justice,education—are intended to degrade ethics to a second level; and (6) the need to place theface of the Other at the center of the educational act.Este artículo busca señalar el vínculo entre la filosofía de Emmanuel Lévinas y la educación —παιδεία—. Al tomar distancia de intentos de aplicación axiológica y deontológica de la ética levinasiana en la educación, se sostiene que más allá de instrumentalizar las categorías fundamentales del pensador lituano, se trata de comprender el sentido de su filosofía y la forma como este puede enriquecer la praxis pedagógica. El trabajo se desarrolla en seis pasos: (1) caracterización de la filosofía levinasiana como descentramiento de la subjetividad y de la preeminencia ética; (2) descripción de dos ámbitos de la experiencia humana —gozo y Deseo—, que marcan (3) dos tipos diversos de educación: para la alimentación y para la responsabilidad hacia el Otro; (4) caracterización del mundo actual como mundo del trabajo, del cálculo, de la habilidad y de la relación de medios y fines, en el que (5) los ámbitos de aparición de un tercero —política, economía, justicia, educación— pretenden degradar la ética a un segundo plano; y (6) la necesidad de poner el rostro del Otro como centro del acto educativo.Este artigo procura apontar a ligação entre a filosofia de Emmanuel Levinas e a educação— παιδεία. Ao distanciar-se das tentativas de aplicação axiológica e deontológica daética levinasiana na educação, argumenta-se que, além de instrumentalizar as categoriasfundamentais do pensador lituano, trata-se de compreender o sentido de sua filosofia ea forma como pode enriquecer a práxis pedagógica. O trabalho é desenvolvido em seisetapas: (1) caracterização da filosofia de Levinas como descentralização da subjetividadee da preeminência ética; (2) descrição de duas esferas da experiência humana — gozo eDesejo — que marcam (3) dois tipos distintos de educação: para a alimentação e para aresponsabilidade com o Outro; (4) caracterização do mundo atual como um mundo detrabalho, de cálculo, da habilidade e da relação de meios e fins, em que (5) as áreas deemergência de um terceiro — política, economia, justiça, educação — pretendem degradara ética para um segundo nível; e 6) a necessidade de colocar o rosto do Outro como centrodo ato educativo.application/pdftext/htmlapplication/epub+ziptext/xmlspaspaUniversidad Pedagógica y Tecnológica de Colombiahttps://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/10176https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/10241https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/10242https://revistas.uptc.edu.co/index.php/praxis_saber/article/view/11218/12626Derechos de autor 2021 Alfredo Rochahttp://creativecommons.org/licenses/by-nc/4.0http://purl.org/coar/access_right/c_abf15http://purl.org/coar/access_right/c_abf2Praxis & Saber; Vol. 12 No. 30 (2021): Investigación y Pedagogía; e11218Praxis & Saber; Vol. 12 Núm. 30 (2021): Investigación y Pedagogía; e11218Praxis & Saber; Vol. 12 No 30 (2021): Investigación y Pedagogía; e11218Praxis & Saber; V. 12 N. 30 (2021): Investigación y Pedagogía; e11218Praxis & Saber; v. 12 n. 30 (2021): Investigación y Pedagogía; e112182462-86032216-0159ethicseducationresponsibilityfaceOtheréticaeducaciónresponsabilidadrostroOtroéticaeducaçãoresponsabilidaderostroOutroLevinas’ ethical perspective: its meaning for educationLa perspectiva ética levinasiana: su sentido para la educaciónA perspectiva ética levinasiana: seu significado para a educaçãoinfo:eu-repo/semantics/articlehttp://purl.org/coar/resource_type/c_6514http://purl.org/coar/resource_type/c_2df8fbb1info:eu-repo/semantics/publishedVersionhttp://purl.org/coar/version/c_970fb48d4fbd8a98http://purl.org/coar/version/c_970fb48d4fbd8a85Rocha de la Torre, Alfredo001/13605oai:repositorio.uptc.edu.co:001/136052025-07-18 11:43:29.596metadata.onlyhttps://repositorio.uptc.edu.coRepositorio Institucional UPTCrepositorio.uptc@uptc.edu.co |