The Epistemological Status of the Sustainability Discourse [Spanish]
Even though the concept of sustainability emerged from a reality-life emergency, its discourse seems diverse, built even on different onto-gnoseological and teleological assupmtions. This is mainly due to the different perceptions of life held by individuals, as well as to the hegemonic class intere...
- Autores:
-
Alejandra Ojeda Sampson; Universidad Latina de México
- Tipo de recurso:
- Fecha de publicación:
- 2012
- Institución:
- Universidad del Norte
- Repositorio:
- Repositorio Uninorte
- Idioma:
- eng
- OAI Identifier:
- oai:manglar.uninorte.edu.co:10584/2826
- Acceso en línea:
- http://rcientificas.uninorte.edu.co/index.php/eidos/article/view/3673
http://hdl.handle.net/10584/2826
- Palabra clave:
- Rights
- License
- http://purl.org/coar/access_right/c_abf2
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The Epistemological Status of the Sustainability Discourse [Spanish] El estatuto epistemológico del discurso de la sustentabilidad |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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The Epistemological Status of the Sustainability Discourse [Spanish] |
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Alejandra Ojeda Sampson; Universidad Latina de México |
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Alejandra Ojeda Sampson; Universidad Latina de México |
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Even though the concept of sustainability emerged from a reality-life emergency, its discourse seems diverse, built even on different onto-gnoseological and teleological assupmtions. This is mainly due to the different perceptions of life held by individuals, as well as to the hegemonic class interests. Then, derived from this different perceptions of life and interests, has been the behavior of human beings on the Earth; sometimes in accordance to it, but many others in outright aggression to it. And if life’s way shows life itself, it can be changed, even collapsed by the anthropic hegemonic actions that take place in the planet. It is therefore important to reflect on the categorical and conceptual frameworks that underlie discourse, in order to build a way of thinking that includes all formas of life, that enhances the eco-existentiality of the individual and its community for the enrichment of all. |
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2012 |
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2012-06-15 |
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2013-08-31T23:00:15Z |
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2013-08-31T23:00:15Z |
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http://rcientificas.uninorte.edu.co/index.php/eidos/article/view/3673 |
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http://hdl.handle.net/10584/2826 |
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http://rcientificas.uninorte.edu.co/index.php/eidos/article/view/3673 http://hdl.handle.net/10584/2826 |
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eng |
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eng |
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Eidos; No 15: Jul-Dec, 2011; 142-183 |
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Colombia |
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Universidad del Norte |
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Universidad del Norte |
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Alejandra Ojeda Sampson; Universidad Latina de MéxicoColombia2013-08-31T23:00:15Z2013-08-31T23:00:15Z2012-06-15http://rcientificas.uninorte.edu.co/index.php/eidos/article/view/3673http://hdl.handle.net/10584/2826Even though the concept of sustainability emerged from a reality-life emergency, its discourse seems diverse, built even on different onto-gnoseological and teleological assupmtions. This is mainly due to the different perceptions of life held by individuals, as well as to the hegemonic class interests. Then, derived from this different perceptions of life and interests, has been the behavior of human beings on the Earth; sometimes in accordance to it, but many others in outright aggression to it. And if life’s way shows life itself, it can be changed, even collapsed by the anthropic hegemonic actions that take place in the planet. It is therefore important to reflect on the categorical and conceptual frameworks that underlie discourse, in order to build a way of thinking that includes all formas of life, that enhances the eco-existentiality of the individual and its community for the enrichment of all.Si bien el concepto de sustentabilidad surgió de una emergencia de la realidad-vida, el discurso de éste se observa diverso, incluso construido con supuestos onto-gnoseológicos y teleológicos diferentes. Esto se atribuye principalmente a las diferentes percepciones que de la vida poseen los individuos, así como a los intereses que la clase hegemónica tiene. Entonces, a partir de esas distintas percepciones de vida e intereses, se da una manera de actuar del ser humano en la Tierra; algunas veces en correspondencia con ella, pero otras tantas en franca agresión a la misma. Y si bien el camino de la vida es ella misma, ésta puede verse alterada hasta el colapso inclusive por las acciones antrópicas hegemónicas sostenidas en el planeta. Es por ello importante reflexionar sobre los entramados categóricos-conceptuales que subyacen al discurso para construir un pensar incluyente de todas las formas de la vida, que potencie la ecoexistencialidad del individuo-comunidad para el enriquecimiento del Todo.application/pdfengUniversidad del NorteEidos; No 15: Jul-Dec, 2011; 142-183Authors who publish with this journal agree to the following terms:1. The Author retains copyright in the Work, where the term "Work" shall include all digital objects that may result in subsequent electronic publication or distribution.2. Upon acceptance of the Work, the author shall grant to the Publisher the right of first publication of the Work.The Author shall grant to the Publisher a nonexclusive perpetual right and license to publish, archive, and make accessible the Work in whole or in part in all forms of media now or hereafter known under a Creative Commons 3.0 License Attribution-NonCommercial 3.0 Unported CC BY-NC 3.0, or its equivalent, which, for the avoidance of doubt, allows others to copy, distribute, and transmit the Work under the following conditions: (a) Attribution: Other users must attribute the Work in the manner specified by the author as indicated on the journal Web site;(b) Noncommercial: Other users (including Publisher) may not use this Work for commercial purposes;4. The Author is able to enter into separate, additional contractual arrangements for the nonexclusive distribution of the journal's published version of the Work (e.g., post it to an institutional repository or publish it in a book), as long as there is provided in the document an acknowledgement of its initial publication in this journal.5. Authors are permitted, and Eidos promotes, to post online the preprint manuscript of the Work in institutional repositories or on their Websites prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access). Any such posting made before acceptance and publication of the Work is expected be updated upon publication to include a reference to the Eidos's assigned URL to the Article and its final published version in Eidos.Los autores que publican en Eidos acuerdan los siguientes términos:1. 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A los Autores se les permite y Eidos promueve publicar en línea (online) la versión pre-impresa del Artículo en repositorios institucionales o en sus páginas web, antes y durante la publicación, por cuanto que puede producir intercambios académicos productivos, así como una mayor citación del Artículo publicado (ver The Effect of Open Access). Dicha publicación durante el proceso de producción y en la publicación del Artículo se espera que se actualice al momento de salir la versión final, incluyendo una referencia a la URL de Eidos.http://purl.org/coar/access_right/c_abf2instname:Universidad del Nortereponame:Repositorio Digital de la Universidad del NorteThe Epistemological Status of the Sustainability Discourse [Spanish]El estatuto epistemológico del discurso de la sustentabilidadarticlepublishedVersionhttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_650110584/2826oai:172.16.14.36:10584/28262015-10-07 01:48:42.335Repositorio Digital de la Universidad del Nortemauribe@uninorte.edu.co |