The Infinite within Descartes’ Mathematical Physics

Descartes’ philosophy contains an intriguing notion of the infinite, a concept labeled by the philosopher as indefinite. Even though Descartes clearly defined this term on several occasions in the correspondence with his contemporaries, as well as in his Principles of Philosophy, numerous problems a...

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Autores:
Francoise Monnoyeur Broitman; Prof. Dr. Françoise Monnoyeur-Broitman Philosophy Department IKK, Linköping University SE-581 83 Linköping, Sweden
Tipo de recurso:
Fecha de publicación:
2013
Institución:
Universidad del Norte
Repositorio:
Repositorio Uninorte
Idioma:
eng
OAI Identifier:
oai:manglar.uninorte.edu.co:10584/2838
Acceso en línea:
http://rcientificas.uninorte.edu.co/index.php/eidos/article/view/4129
http://hdl.handle.net/10584/2838
Palabra clave:
Philosophy; History of Philosophy
Descartes, infinity , mathematical physics , space , matter
Infinity; Descartes
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License
http://purl.org/coar/access_right/c_abf2
Description
Summary:Descartes’ philosophy contains an intriguing notion of the infinite, a concept labeled by the philosopher as indefinite. Even though Descartes clearly defined this term on several occasions in the correspondence with his contemporaries, as well as in his Principles of Philosophy, numerous problems about its meaning have arisen over the years. Most commentators reject the view that the indefinite could mean a real thing and, instead, identify it with an Aristotelian potential infinite. In the first part of this article, I show why there is no numerical infinity in Cartesian mathematics, as such a concept would be inconsistent with the main fundamental attribute of numbers: to be comparable with each other. In the second part, I analyze the indefinite in the context of Descartes’ mathematical physics. It is my contention that, even with no trace of infinite in his mathematics, Descartes does refer to an actual indefinite because of its application to the material world within the system of his physics. This fact underlines a discrepancy between his mathematics and physics of the infinite, but does not lead a difficulty in his mathematical physics. Thus, in Descartes’ physics, the indefinite refers to an actual dimension of the world rather than to an Aristotelian mathematical potential infinity. In fact, Descartes establishes the reality and limitlessness of the extension of the cosmos and, by extension, the actual nature of his indefinite world. This indefinite has a physical dimension, even if it is not measurable.