Budismo y filosofía moral occidental

Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que...

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Fecha de publicación:: 2018

Institución:: Universidad de Caldas

Repositorio:: Repositorio Institucional U. Caldas

Idioma:: spa

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dc.title.none.fl_str_mv	Budismo y filosofía moral occidental Buddhism and western moral philosophy
title	Budismo y filosofía moral occidental
spellingShingle	Budismo y filosofía moral occidental budismo nirvana ética de la virtud eudaimonía cultivo de sí Buddhism nirvana virtue ethics eudaimonia self-cultivation
title_short	Budismo y filosofía moral occidental
title_full	Budismo y filosofía moral occidental
title_fullStr	Budismo y filosofía moral occidental
title_full_unstemmed	Budismo y filosofía moral occidental
title_sort	Budismo y filosofía moral occidental
dc.subject.none.fl_str_mv	budismo nirvana ética de la virtud eudaimonía cultivo de sí Buddhism nirvana virtue ethics eudaimonia self-cultivation
topic	budismo nirvana ética de la virtud eudaimonía cultivo de sí Buddhism nirvana virtue ethics eudaimonia self-cultivation
description	Como una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí.
publishDate	2018
dc.date.none.fl_str_mv	2018-07-01T00:00:00Z 2018-07-01T00:00:00Z 2018-07-01
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identifier_str_mv	1900-9895 10.17151/rlee.2018.14.2.3 2500-5324
url	https://doi.org/10.17151/rlee.2018.14.2.3
dc.language.none.fl_str_mv	spa
language	spa
dc.relation.none.fl_str_mv	55 2 38 14 Latinoamericana de Estudios Educativos Adam, M. (2013). Buddhism, Equality, Rights. Journal of Buddhist Ethics, 20, 421-443. Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press. Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press. Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company. Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43. Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press. Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206. Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html. Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18. Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons. Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press. Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell. Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press. Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128. Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm. Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press. Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press. Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell. Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press. Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43. Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press. Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127. Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press. Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company. Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave. Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press. King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia. Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421. Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press. Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press. Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53. Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press. Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited. Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618. Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html. Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press. Núm. 2 , Año 2018 : Julio - Diciembre https://revistasojs.ucaldas.edu.co/index.php/latinoamericana/article/download/3975/3683
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dc.publisher.none.fl_str_mv	Universidad de Caldas
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spelling	Budismo y filosofía moral occidentalBuddhism and western moral philosophybudismonirvanaética de la virtudeudaimoníacultivo de síBuddhismnirvanavirtue ethicseudaimoniaself-cultivationComo una estrategia para comprender mejor la ética budista, este trabajo busca responder a la pregunta ¿con qué familia de teorías morales occidentales podríamos relacionarla? En contra de interpretaciones que la caracterizan como deontológica, consecuencialista, o más recientes interpretaciones que la ven como una forma de ética del cuidado, argumentaré a favor de interpretar la ética budista como más cercana a la ética de las virtudes. Mi principal argumento a favor de esta propuesta es que ambas ―la ética budista y la ética de las virtudes― tratan fundamentalmente sobre el autocultivo o cuidado de sí.As a strategy to better understand Buddhist ethics, this work seeks to answer the question: with which family of western moral theories could we relate this theory? Against the interpretations that characterize it as deontological, consequentialist, or more recent interpretations that consider it as a form of ethics of care, I will argue in favor of interpreting the Buddhist ethics as closer to the virtue ethics. My main argument in favor of this proposal is that both, Buddhist ethics and Virtue ethics, have to do fundamentally with the notion of self-cultivation or self-care.Universidad de Caldas2018-07-01T00:00:00Z2018-07-01T00:00:00Z2018-07-01Artículo de revistahttp://purl.org/coar/resource_type/c_6501Textinfo:eu-repo/semantics/articleJournal articleinfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_2df8fbb1application/pdf1900-989510.17151/rlee.2018.14.2.32500-5324https://doi.org/10.17151/rlee.2018.14.2.3https://revistasojs.ucaldas.edu.co/index.php/latinoamericana/article/view/3975spa5523814Latinoamericana de Estudios EducativosAdam, M. (2013). Buddhism, Equality, Rights. Journal of Buddhist Ethics, 20, 421-443.Annas, J. (2011). Intelligent Virtue. New York, USA: Oxford University Press.Annas, J. (2007). Virtue Ethics and the Charge of Egoism. Morality and Sel-Interest. New York, USA: Oxford University Press.Aristotle. (1999). Nicomachean Ethics. Indiana, USA: Hackett Publishing Company.Barnhart, M.G. (2012). Theory and Comparison in the Discussion of Buddhist Ethics. Philosophy East and West, 1, 16-43.Bentham, J. (1907). An Introduction to the Principles of Morals and Legislation. Oxford, England: Clarendon Press.Bastow, D. (1969). Buddhist Ethics. Religious Studies, 5, 195-206.Bhikkhu, T. (1999). The Four Noble Truths. A Study Guide. Recuperado de https://www.accesstoinsight.org/lib/study/truths.html.Curtin, D. and Powers, J. (1994). Mothering: Moral Cultivation in Buddhist and Feminist Ethics. Philosophy East and West, 44 (1), 1-18.Edelglass, W. (2013). Buddhist Ethics and Western Moral Philosophy. A Companion to Buddhist Philosophy. New York, USA: John Wiley & Sons.Flanagan, O. (2011). Virtue and Happiness. The Bodhisattva’s Brain. Cambridge, USA: The MIT Press.Foot, P. (1978). Virtues and Vices. Oxford, England: Blackwell.Foot, P. (2001). Natural Goodness. New York, USA: Oxford University Press.Frakes, Ch. (2007). Do the Compassionate Flourish?: Overcoming Anguish and the Impulse towards Violence. Journal of Buddhist Ethics, 14, 98-128.Gier, N. (s.f). Buddhist Ethics as Virtue Ethics. Recuperado de http://www.webpages.uidaho.edu/ngier/307/buddve.htm.Giligan, C. (1982). In a Different Voice. Psychological Theory and Women’s Development. Cambridge, USA: Harvard University Press.Goodman, Ch. (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. New York, USA: Oxford University Press.Gottlieb, P. (2006). The Practical Syllogism. En R. Kraut (Ed.), The Blackwell Gide to Aristotle’s Nicomachean Ethics. Oxford, England: Blackwell.Gottlieb, P. (2009). The Virtue of Aristotle’s Ethics. Cambridge, England: Cambridge University Press.Hallisey, Ch. (1996). Ethical Particularism in Theravada Buddhism. Journal of Buddhism Ethics, 3, 32-43.Held, V. (2005). The Ethics of Care. Personal, Political and Global. Oxford, England: Oxford University Press.Hoyos, D. (2007). Ética de la virtud, alcances y límites. Discusiones Filosóficas, 8 (11), 109-127.Hursthouse, R. (2001). On Virtue Ethics. Oxford, England: Oxford University Press.Kant, I. (1983). Groundwork of the Metaphysic of Morals. Indiana, USA: Hackett Publishing Company.Keown, D. (2001). The Nature of Buddhist Ethics. Basingstoke, United Kingdom: Palgrave.Keown, D. (2005). Buddhist Ethics, a Very Short Introduction. New York, USA: Oxford University Press.King, W. (1964). In the Hope of Nibbana: An Essay on Theravada Buddhist Ethics. Virginia, USA: The University of Virginia.Loy, D. (2013). Why Buddhism and the West Need Each Other: On the Interdependence of Personal and Social Transformation. Journal of Buddhist Ethics, 20, 401-421.Mill, J.S. (1898). Utilitarianism. New York: Oxford University Press.Noddings, N. (1984). Caring: A Feminine Approach to Ethics and Moral Education. Berkeley, USA: University of California Press.Nussbaum, M. (1988). Non-Relative Virtues: An Aristotelian Approach. Midwest Studies in Philosophy, 13 (1), 32-53.Ohnuma, R. (2012). Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism. New York, USA: Oxford University Press.Sidgwick, H. (1907). The Methods of Ethics. London, England: Macmilian and Co. Limited.Toner, Ch. (2006). The Self-Centered Objection to Virtue Ethics. Philosophy/, 04, 595-618.Thera, Ñ. (1993). Anatta-lakkhana Sutta: The Discourse on the Not-self Characteristic. Recuperado de http://www.accesstoinsight.org/tipitaka/sn/sn22/sn22.059.nymo.html.Whitehill, J. (2000). Buddhism and the Virtues. En Keown, D. (Ed.), Contemporary Buddhist Ethics. London, England: Curzon Press.Núm. 2 , Año 2018 : Julio - Diciembrehttps://revistasojs.ucaldas.edu.co/index.php/latinoamericana/article/download/3975/3683Revista Latinoamericana de Estudios Educativos - 2018https://creativecommons.org/licenses/by-nc-sa/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Hoyos Valdés , Dianaoai:repositorio.ucaldas.edu.co:ucaldas/163942025-10-08T21:38:34Z

Budismo y filosofía moral occidental

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