El destino de las almas tiránicas = The fate of tyrannical souls

The ethical question of the good life in ancient philosophy was always linked to the public behavior of life in the polis. to the public behavior of life in the polis. In this article, the fate of tyrannical souls according to Plato and Xenophon the fate to be expected by tyrannical souls according...

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Autores:
Vega Giraldo, Alejandro
Tipo de recurso:
Fecha de publicación:
2017
Institución:
Universidad EAFIT
Repositorio:
Repositorio EAFIT
Idioma:
spa
OAI Identifier:
oai:repository.eafit.edu.co:10784/25942
Acceso en línea:
http://hdl.handle.net/10784/25942
Palabra clave:
Hybris
Vida buena
Apetito
Polis griega
DICTADORES
DESPOTISMO
AUTORITARISMO
FORMAS DE GOBIERNO
GRECIA - POLÍTICA Y GOBIERNO
VIRTUD
JUSTICIA
JENOFONTE, 434-355 A. C. - CRÍTICA E INTERPRETACIÓN
PLATÓN, 428-347 A.C. - CRÍTICA E INTERPRETACIÓN
SÓCRATES, 470-399 A.C. - CRÍTICA E INTERPRETACIÓN
ALMA
DICTADURA
AUTORITARISMO
SOFISTAS (FILOSOFÍA)
FILOSOFÍA ANTIGUA
FILOSOFÍA GRIEGA
FILOSOFÍA POLÍTICA
Good Life
Appetite
Dictators
Despotism
Authoritarianism
Forms of government
Politics in Greece
Virtue
Justice
Soul
Dictatorship
Sophists (philosophy)
Ancient philosophy
Greek philosophy
Political philosophy
Rights
License
Copyright (c) 2017 Alejandro Vega Giraldo
Description
Summary:The ethical question of the good life in ancient philosophy was always linked to the public behavior of life in the polis. to the public behavior of life in the polis. In this article, the fate of tyrannical souls according to Plato and Xenophon the fate to be expected by tyrannical souls according to Plato and Xenophon. After a brief historical historical context of the emergence of the figure of the tyrant in Greek political life, the discussion of the Greek political life, the discussion that Socrates engages in the Gorgias with the sophists about the tyrant is the sophists on the tyrant, connecting his political exercise with the problem of virtue. of virtue. Thus, justice appears as an evaluative criterion of excessive behavior, hybridity of the tyrant's excessive behavior, of the tyrant's hybris. It is on this basis that the judgment of the tyrannical soul's the unhappiness of the tyrannical soul that appears in the Republic, shared by Xenophon in his Hieron, accompanied by in his Hieronymus, accompanied by a conclusion