Thinking with (il)legality: The ethics of living with bonanzas

By thinking with (il)legality, I show the everyday rhythms and tropes of cultivation and mule driving through which peasants explain their engagements with different legal and illegal economies (marijuana, coca, and tourism) on a coastal mountainside in Colombia. I explore how peasants engage in eth...

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Tipo de recurso:
Fecha de publicación:
2018
Institución:
Universidad del Rosario
Repositorio:
Repositorio EdocUR - U. Rosario
Idioma:
eng
OAI Identifier:
oai:repository.urosario.edu.co:10336/23798
Acceso en línea:
https://doi.org/10.1086/696160
https://repository.urosario.edu.co/handle/10336/23798
Palabra clave:
Thinking
with
(il)legality
ethics
living
bonanzas
Rights
License
Abierto (Texto Completo)
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repository_id_str
spelling 527039186002020-05-26T00:05:28Z2020-05-26T00:05:28Z2018By thinking with (il)legality, I show the everyday rhythms and tropes of cultivation and mule driving through which peasants explain their engagements with different legal and illegal economies (marijuana, coca, and tourism) on a coastal mountainside in Colombia. I explore how peasants engage in ethical deliberations drawn from everyday practices through which they try to live “the best possible life” in very volatile contexts, while also providing a trenchant critique of the state, legality, and corruption. In this community, the talk about and pragmatic use of (il)legality and corruption are full of judgments about the right, the good, and the decent, or at least “the better than.” I analyze how law and electoral politics, the state and the judiciary, are not where peasants chiefly look for their theories of right and wrong. Peasants perceive corruption as practices shaped within the law, especially when the law does not comply with the legitimate claims of fairness or justice. Illegality may be an unexpected consequence of otherwise ethical judgments, but corruption, in contrast, is not redeemable. The distance that campesinos feel from corruption is not a triumphalist account of their ethical authority but instead marks the impossibility of their inclusion in either petty clientelism or urban middle-class anti-corruption platforms. © 2018 by The Wenner-Gren Foundation for Anthropological Research.application/pdfhttps://doi.org/10.1086/6961600011320415375382https://repository.urosario.edu.co/handle/10336/23798engUniversity of Chicago PressS59No. S18S48Current AnthropologyVol. 59Current Anthropology, ISSN:00113204, 15375382, Vol.59, No.S18 (2018); pp. S48-S59https://www.scopus.com/inward/record.uri?eid=2-s2.0-85044269879&doi=10.1086%2f696160&partnerID=40&md5=1d6653ea829e4bf8056743f6dba82197Abierto (Texto Completo)http://purl.org/coar/access_right/c_abf2instname:Universidad del Rosarioreponame:Repositorio Institucional EdocURThinkingwith(il)legalityethicslivingbonanzasThinking with (il)legality: The ethics of living with bonanzasarticleArtículohttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_6501Bocarejo Suescún, Diana10336/23798oai:repository.urosario.edu.co:10336/237982022-05-02 07:37:16.125531https://repository.urosario.edu.coRepositorio institucional EdocURedocur@urosario.edu.co
dc.title.spa.fl_str_mv Thinking with (il)legality: The ethics of living with bonanzas
title Thinking with (il)legality: The ethics of living with bonanzas
spellingShingle Thinking with (il)legality: The ethics of living with bonanzas
Thinking
with
(il)legality
ethics
living
bonanzas
title_short Thinking with (il)legality: The ethics of living with bonanzas
title_full Thinking with (il)legality: The ethics of living with bonanzas
title_fullStr Thinking with (il)legality: The ethics of living with bonanzas
title_full_unstemmed Thinking with (il)legality: The ethics of living with bonanzas
title_sort Thinking with (il)legality: The ethics of living with bonanzas
dc.subject.keyword.spa.fl_str_mv Thinking
with
(il)legality
ethics
living
bonanzas
topic Thinking
with
(il)legality
ethics
living
bonanzas
description By thinking with (il)legality, I show the everyday rhythms and tropes of cultivation and mule driving through which peasants explain their engagements with different legal and illegal economies (marijuana, coca, and tourism) on a coastal mountainside in Colombia. I explore how peasants engage in ethical deliberations drawn from everyday practices through which they try to live “the best possible life” in very volatile contexts, while also providing a trenchant critique of the state, legality, and corruption. In this community, the talk about and pragmatic use of (il)legality and corruption are full of judgments about the right, the good, and the decent, or at least “the better than.” I analyze how law and electoral politics, the state and the judiciary, are not where peasants chiefly look for their theories of right and wrong. Peasants perceive corruption as practices shaped within the law, especially when the law does not comply with the legitimate claims of fairness or justice. Illegality may be an unexpected consequence of otherwise ethical judgments, but corruption, in contrast, is not redeemable. The distance that campesinos feel from corruption is not a triumphalist account of their ethical authority but instead marks the impossibility of their inclusion in either petty clientelism or urban middle-class anti-corruption platforms. © 2018 by The Wenner-Gren Foundation for Anthropological Research.
publishDate 2018
dc.date.created.spa.fl_str_mv 2018
dc.date.accessioned.none.fl_str_mv 2020-05-26T00:05:28Z
dc.date.available.none.fl_str_mv 2020-05-26T00:05:28Z
dc.type.eng.fl_str_mv article
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_6501
dc.type.spa.spa.fl_str_mv Artículo
dc.identifier.doi.none.fl_str_mv https://doi.org/10.1086/696160
dc.identifier.issn.none.fl_str_mv 00113204
15375382
dc.identifier.uri.none.fl_str_mv https://repository.urosario.edu.co/handle/10336/23798
url https://doi.org/10.1086/696160
https://repository.urosario.edu.co/handle/10336/23798
identifier_str_mv 00113204
15375382
dc.language.iso.spa.fl_str_mv eng
language eng
dc.relation.citationEndPage.none.fl_str_mv S59
dc.relation.citationIssue.none.fl_str_mv No. S18
dc.relation.citationStartPage.none.fl_str_mv S48
dc.relation.citationTitle.none.fl_str_mv Current Anthropology
dc.relation.citationVolume.none.fl_str_mv Vol. 59
dc.relation.ispartof.spa.fl_str_mv Current Anthropology, ISSN:00113204, 15375382, Vol.59, No.S18 (2018); pp. S48-S59
dc.relation.uri.spa.fl_str_mv https://www.scopus.com/inward/record.uri?eid=2-s2.0-85044269879&doi=10.1086%2f696160&partnerID=40&md5=1d6653ea829e4bf8056743f6dba82197
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.rights.acceso.spa.fl_str_mv Abierto (Texto Completo)
rights_invalid_str_mv Abierto (Texto Completo)
http://purl.org/coar/access_right/c_abf2
dc.format.mimetype.none.fl_str_mv application/pdf
dc.publisher.spa.fl_str_mv University of Chicago Press
institution Universidad del Rosario
dc.source.instname.spa.fl_str_mv instname:Universidad del Rosario
dc.source.reponame.spa.fl_str_mv reponame:Repositorio Institucional EdocUR
repository.name.fl_str_mv Repositorio institucional EdocUR
repository.mail.fl_str_mv edocur@urosario.edu.co
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