By way of conclusion: Forget IR?
Collective experience is central to knowledge-building. Recognizing that knowledge is rooted in the everyday practices and experiences of distinct social groups implies that meaningful sense-making activities take place at all levels of society, and are not limited to what is normally de?ned as “aut...
- Autores:
- Tipo de recurso:
- Fecha de publicación:
- 2013
- Institución:
- Universidad del Rosario
- Repositorio:
- Repositorio EdocUR - U. Rosario
- Idioma:
- eng
- OAI Identifier:
- oai:repository.urosario.edu.co:10336/30100
- Acceso en línea:
- https://repository.urosario.edu.co/handle/10336/30100
- Palabra clave:
- Collective Experience
Neo-Positivism
International Relation
Knowledge
- Rights
- License
- Restringido (Acceso a grupos específicos)
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10101699286002020-09-11T21:07:11Z2020-09-11T21:07:11Z2013-01-01Collective experience is central to knowledge-building. Recognizing that knowledge is rooted in the everyday practices and experiences of distinct social groups implies that meaningful sense-making activities take place at all levels of society, and are not limited to what is normally de?ned as “authoritative” within a given ?eld of study. Accepting that there are myriad ways of knowing reality leads to important questions concerning what it means to know, who legitimately knows, where knowers are situated, how certain issues achieve importance as objects of study and what the purpose of knowledge (and theory) itself is. Post-positivist strains of scholarship, in particular feminism and postcolonialism,have made signi?cant inroads in identifying the limitations of neo-positivism for meaningful and critical social research. Most importantly, neo-positivism has been blamed for normalizing and legitimizing hegemonic strains of knowledge, and marginalizing others, reinforcing asymmetrical power relations in both scholarly and political practice. Taking critiques of modern Western science and its exploitative role seriously has meant recognizing the social positionality of knowledge, and acknowledging a plurality of worldviews that have been eclipsed by dominant knowledge projects, among them the ?eld of International Relations (IR). Despite the growing popularity of re?exivity within IR, academic self-re?ection itself has fallen short of “transgressing and subverting the existing disciplinary doxa” (Hamati-Ataya 2013: 5)—avowedly its intended role-by examining how everyday academic experience conditions scholarly knowledge, including its most critical variants. Similarly, Ann Tickner’s (2006: 393) call that “we … ask ourselves how our scholarship and teaching in this new age of empire might contribute, even unknowingly, to dividing the world” has gone largely unheeded.application/pdfISBN: 9780415630689https://repository.urosario.edu.co/handle/10336/30100engRoutledge232214Claiming the InternationalClaiming the International , ISBN: 9780415630689 , Capítulo 12(agosto, 2013); pp. 214- 232https://www.routledge.com/Claiming-the-International-1st-Edition/Tickner-Blaney/p/book/9780415630689Restringido (Acceso a grupos específicos)http://purl.org/coar/access_right/c_16ecClaiming the Internationalinstname:Universidad del Rosarioreponame:Repositorio Institucional EdocURCollective ExperienceNeo-PositivismInternational RelationKnowledgeBy way of conclusion: Forget IR?A modo de conclusión: ¿Olvidaste los IR?bookPartParte de librohttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_3248Tickner, Arlene Beth10336/30100oai:repository.urosario.edu.co:10336/301002021-10-27 16:52:15.277https://repository.urosario.edu.coRepositorio institucional EdocURedocur@urosario.edu.co |
dc.title.spa.fl_str_mv |
By way of conclusion: Forget IR? |
dc.title.TranslatedTitle.spa.fl_str_mv |
A modo de conclusión: ¿Olvidaste los IR? |
title |
By way of conclusion: Forget IR? |
spellingShingle |
By way of conclusion: Forget IR? Collective Experience Neo-Positivism International Relation Knowledge |
title_short |
By way of conclusion: Forget IR? |
title_full |
By way of conclusion: Forget IR? |
title_fullStr |
By way of conclusion: Forget IR? |
title_full_unstemmed |
By way of conclusion: Forget IR? |
title_sort |
By way of conclusion: Forget IR? |
dc.subject.keyword.spa.fl_str_mv |
Collective Experience Neo-Positivism International Relation Knowledge |
topic |
Collective Experience Neo-Positivism International Relation Knowledge |
description |
Collective experience is central to knowledge-building. Recognizing that knowledge is rooted in the everyday practices and experiences of distinct social groups implies that meaningful sense-making activities take place at all levels of society, and are not limited to what is normally de?ned as “authoritative” within a given ?eld of study. Accepting that there are myriad ways of knowing reality leads to important questions concerning what it means to know, who legitimately knows, where knowers are situated, how certain issues achieve importance as objects of study and what the purpose of knowledge (and theory) itself is. Post-positivist strains of scholarship, in particular feminism and postcolonialism,have made signi?cant inroads in identifying the limitations of neo-positivism for meaningful and critical social research. Most importantly, neo-positivism has been blamed for normalizing and legitimizing hegemonic strains of knowledge, and marginalizing others, reinforcing asymmetrical power relations in both scholarly and political practice. Taking critiques of modern Western science and its exploitative role seriously has meant recognizing the social positionality of knowledge, and acknowledging a plurality of worldviews that have been eclipsed by dominant knowledge projects, among them the ?eld of International Relations (IR). Despite the growing popularity of re?exivity within IR, academic self-re?ection itself has fallen short of “transgressing and subverting the existing disciplinary doxa” (Hamati-Ataya 2013: 5)—avowedly its intended role-by examining how everyday academic experience conditions scholarly knowledge, including its most critical variants. Similarly, Ann Tickner’s (2006: 393) call that “we … ask ourselves how our scholarship and teaching in this new age of empire might contribute, even unknowingly, to dividing the world” has gone largely unheeded. |
publishDate |
2013 |
dc.date.created.spa.fl_str_mv |
2013-01-01 |
dc.date.accessioned.none.fl_str_mv |
2020-09-11T21:07:11Z |
dc.date.available.none.fl_str_mv |
2020-09-11T21:07:11Z |
dc.type.eng.fl_str_mv |
bookPart |
dc.type.coarversion.fl_str_mv |
http://purl.org/coar/version/c_970fb48d4fbd8a85 |
dc.type.coar.fl_str_mv |
http://purl.org/coar/resource_type/c_3248 |
dc.type.spa.spa.fl_str_mv |
Parte de libro |
dc.identifier.isbn.spa.fl_str_mv |
ISBN: 9780415630689 |
dc.identifier.uri.none.fl_str_mv |
https://repository.urosario.edu.co/handle/10336/30100 |
identifier_str_mv |
ISBN: 9780415630689 |
url |
https://repository.urosario.edu.co/handle/10336/30100 |
dc.language.iso.none.fl_str_mv |
eng |
language |
eng |
dc.relation.citationEndPage.none.fl_str_mv |
232 |
dc.relation.citationStartPage.none.fl_str_mv |
214 |
dc.relation.citationTitle.none.fl_str_mv |
Claiming the International |
dc.relation.ispartof.spa.fl_str_mv |
Claiming the International , ISBN: 9780415630689 , Capítulo 12(agosto, 2013); pp. 214- 232 |
dc.relation.uri.spa.fl_str_mv |
https://www.routledge.com/Claiming-the-International-1st-Edition/Tickner-Blaney/p/book/9780415630689 |
dc.rights.coar.fl_str_mv |
http://purl.org/coar/access_right/c_16ec |
dc.rights.acceso.spa.fl_str_mv |
Restringido (Acceso a grupos específicos) |
rights_invalid_str_mv |
Restringido (Acceso a grupos específicos) http://purl.org/coar/access_right/c_16ec |
dc.format.mimetype.none.fl_str_mv |
application/pdf |
dc.publisher.spa.fl_str_mv |
Routledge |
dc.source.spa.fl_str_mv |
Claiming the International |
institution |
Universidad del Rosario |
dc.source.instname.none.fl_str_mv |
instname:Universidad del Rosario |
dc.source.reponame.none.fl_str_mv |
reponame:Repositorio Institucional EdocUR |
repository.name.fl_str_mv |
Repositorio institucional EdocUR |
repository.mail.fl_str_mv |
edocur@urosario.edu.co |
_version_ |
1818106558264901632 |