By way of conclusion: Forget IR?

Collective experience is central to knowledge-building. Recognizing that knowledge is rooted in the everyday practices and experiences of distinct social groups implies that meaningful sense-making activities take place at all levels of society, and are not limited to what is normally de?ned as “aut...

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Autores:
Tipo de recurso:
Fecha de publicación:
2013
Institución:
Universidad del Rosario
Repositorio:
Repositorio EdocUR - U. Rosario
Idioma:
eng
OAI Identifier:
oai:repository.urosario.edu.co:10336/30100
Acceso en línea:
https://repository.urosario.edu.co/handle/10336/30100
Palabra clave:
Collective Experience
Neo-Positivism
International Relation
Knowledge
Rights
License
Restringido (Acceso a grupos específicos)
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oai_identifier_str oai:repository.urosario.edu.co:10336/30100
network_acronym_str EDOCUR2
network_name_str Repositorio EdocUR - U. Rosario
repository_id_str
spelling 10101699286002020-09-11T21:07:11Z2020-09-11T21:07:11Z2013-01-01Collective experience is central to knowledge-building. Recognizing that knowledge is rooted in the everyday practices and experiences of distinct social groups implies that meaningful sense-making activities take place at all levels of society, and are not limited to what is normally de?ned as “authoritative” within a given ?eld of study. Accepting that there are myriad ways of knowing reality leads to important questions concerning what it means to know, who legitimately knows, where knowers are situated, how certain issues achieve importance as objects of study and what the purpose of knowledge (and theory) itself is. Post-positivist strains of scholarship, in particular feminism and postcolonialism,have made signi?cant inroads in identifying the limitations of neo-positivism for meaningful and critical social research. Most importantly, neo-positivism has been blamed for normalizing and legitimizing hegemonic strains of knowledge, and marginalizing others, reinforcing asymmetrical power relations in both scholarly and political practice. Taking critiques of modern Western science and its exploitative role seriously has meant recognizing the social positionality of knowledge, and acknowledging a plurality of worldviews that have been eclipsed by dominant knowledge projects, among them the ?eld of International Relations (IR). Despite the growing popularity of re?exivity within IR, academic self-re?ection itself has fallen short of “transgressing and subverting the existing disciplinary doxa” (Hamati-Ataya 2013: 5)—avowedly its intended role-by examining how everyday academic experience conditions scholarly knowledge, including its most critical variants. Similarly, Ann Tickner’s (2006: 393) call that “we … ask ourselves how our scholarship and teaching in this new age of empire might contribute, even unknowingly, to dividing the world” has gone largely unheeded.application/pdfISBN: 9780415630689https://repository.urosario.edu.co/handle/10336/30100engRoutledge232214Claiming the InternationalClaiming the International , ISBN: 9780415630689 , Capítulo 12(agosto, 2013); pp. 214- 232https://www.routledge.com/Claiming-the-International-1st-Edition/Tickner-Blaney/p/book/9780415630689Restringido (Acceso a grupos específicos)http://purl.org/coar/access_right/c_16ecClaiming the Internationalinstname:Universidad del Rosarioreponame:Repositorio Institucional EdocURCollective ExperienceNeo-PositivismInternational RelationKnowledgeBy way of conclusion: Forget IR?A modo de conclusión: ¿Olvidaste los IR?bookPartParte de librohttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_3248Tickner, Arlene Beth10336/30100oai:repository.urosario.edu.co:10336/301002021-10-27 16:52:15.277https://repository.urosario.edu.coRepositorio institucional EdocURedocur@urosario.edu.co
dc.title.spa.fl_str_mv By way of conclusion: Forget IR?
dc.title.TranslatedTitle.spa.fl_str_mv A modo de conclusión: ¿Olvidaste los IR?
title By way of conclusion: Forget IR?
spellingShingle By way of conclusion: Forget IR?
Collective Experience
Neo-Positivism
International Relation
Knowledge
title_short By way of conclusion: Forget IR?
title_full By way of conclusion: Forget IR?
title_fullStr By way of conclusion: Forget IR?
title_full_unstemmed By way of conclusion: Forget IR?
title_sort By way of conclusion: Forget IR?
dc.subject.keyword.spa.fl_str_mv Collective Experience
Neo-Positivism
International Relation
Knowledge
topic Collective Experience
Neo-Positivism
International Relation
Knowledge
description Collective experience is central to knowledge-building. Recognizing that knowledge is rooted in the everyday practices and experiences of distinct social groups implies that meaningful sense-making activities take place at all levels of society, and are not limited to what is normally de?ned as “authoritative” within a given ?eld of study. Accepting that there are myriad ways of knowing reality leads to important questions concerning what it means to know, who legitimately knows, where knowers are situated, how certain issues achieve importance as objects of study and what the purpose of knowledge (and theory) itself is. Post-positivist strains of scholarship, in particular feminism and postcolonialism,have made signi?cant inroads in identifying the limitations of neo-positivism for meaningful and critical social research. Most importantly, neo-positivism has been blamed for normalizing and legitimizing hegemonic strains of knowledge, and marginalizing others, reinforcing asymmetrical power relations in both scholarly and political practice. Taking critiques of modern Western science and its exploitative role seriously has meant recognizing the social positionality of knowledge, and acknowledging a plurality of worldviews that have been eclipsed by dominant knowledge projects, among them the ?eld of International Relations (IR). Despite the growing popularity of re?exivity within IR, academic self-re?ection itself has fallen short of “transgressing and subverting the existing disciplinary doxa” (Hamati-Ataya 2013: 5)—avowedly its intended role-by examining how everyday academic experience conditions scholarly knowledge, including its most critical variants. Similarly, Ann Tickner’s (2006: 393) call that “we … ask ourselves how our scholarship and teaching in this new age of empire might contribute, even unknowingly, to dividing the world” has gone largely unheeded.
publishDate 2013
dc.date.created.spa.fl_str_mv 2013-01-01
dc.date.accessioned.none.fl_str_mv 2020-09-11T21:07:11Z
dc.date.available.none.fl_str_mv 2020-09-11T21:07:11Z
dc.type.eng.fl_str_mv bookPart
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_3248
dc.type.spa.spa.fl_str_mv Parte de libro
dc.identifier.isbn.spa.fl_str_mv ISBN: 9780415630689
dc.identifier.uri.none.fl_str_mv https://repository.urosario.edu.co/handle/10336/30100
identifier_str_mv ISBN: 9780415630689
url https://repository.urosario.edu.co/handle/10336/30100
dc.language.iso.none.fl_str_mv eng
language eng
dc.relation.citationEndPage.none.fl_str_mv 232
dc.relation.citationStartPage.none.fl_str_mv 214
dc.relation.citationTitle.none.fl_str_mv Claiming the International
dc.relation.ispartof.spa.fl_str_mv Claiming the International , ISBN: 9780415630689 , Capítulo 12(agosto, 2013); pp. 214- 232
dc.relation.uri.spa.fl_str_mv https://www.routledge.com/Claiming-the-International-1st-Edition/Tickner-Blaney/p/book/9780415630689
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_16ec
dc.rights.acceso.spa.fl_str_mv Restringido (Acceso a grupos específicos)
rights_invalid_str_mv Restringido (Acceso a grupos específicos)
http://purl.org/coar/access_right/c_16ec
dc.format.mimetype.none.fl_str_mv application/pdf
dc.publisher.spa.fl_str_mv Routledge
dc.source.spa.fl_str_mv Claiming the International
institution Universidad del Rosario
dc.source.instname.none.fl_str_mv instname:Universidad del Rosario
dc.source.reponame.none.fl_str_mv reponame:Repositorio Institucional EdocUR
repository.name.fl_str_mv Repositorio institucional EdocUR
repository.mail.fl_str_mv edocur@urosario.edu.co
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